Sentences with phrase «so move toward it»

Specifically, turtles can recognize a white light source as an open space and so move toward it.

Not exact matches

It looks like the company is trying to lock in the senior management team so that it does not fall apart at the seams as it moves toward a PayPal spinoff.

So, the trend seems to be set: Employers are moving toward offering more and more paid parental leave, but the unanswered question here is, how much is the right amount?

So why not do the big, bold move and channel that expenditure toward the much more dramatic savings, by thinking holistically.

As we extract more and more oil from EOR plays, and at the same time are trying to increase quantities stored, we are going to have to move to more expensive capture opportunities and toward pure storage plays, which both increases capture costs and turns EOR revenues into a storage cost (you are not going to make money injecting CO2 into saline aquifers unless you are being paid to do so).

A proposed move toward a so - called destination - based tax system with border adjustments — which functions like a 20 % tax on imports but exempts exports — is a potential revenue raiser but is very controversial and complicated.

It is possible the process will highlight pre-existing tensions among the remaining EU members — between those states that believe in moving toward a more deeply integrated, federalist structure, and those largely opposed to further transfers of power from national to regional bodies, preferring to maintain the status quo — and in doing so hasten the move to a so - called «two - speed» EU.

At the same time that the Fed was beginning a timid move toward so - called normalization, its overseas counterparts kept the monetary pedal to the metal.

Seems like we are moving toward MORE GUNS as the solution, so next time some psycho starts gunning people down in a dark theater, maybe the best course will be to hit the deck and crawl under the chairs as the bullets start flying around in the dark as George Zimmerman - type cop wannabes pull out their heat at the first loud bang and start blasting away in the dark at «susp - icious» people.

The «traditionalist,» unless he can ground his position more firmly than in a history or a nature so taken, hasn't moved very far toward the mystery of his own existence, toward discovering a Mystery engulfing the limits of his ordering mind.»

According to the Kerner Commission's analysis, racist white America was similarly bereft of moral resources, such that government, rather than the institutions of civil society that had been so central to the classic civil - rights movement, had to become the principal agent of enforced social change in order to deal with the crisis of an America «moving toward two societies... separate and unequal.»

So that's part of the «well of wounds» that hopefully has led to something redemptive, and why I'm particularly passionate about creating system resources to help move toward healthiness and sustainability.

My friends saw past my self - defensiveness and anger and in so doing helped me to move toward forgiveness of those who'd violated my trust.

The ultimate expression of faith in the true Christ is to be ready to give up every formulation derived from the past so as to be transformed by the opportunities of the present and future and move toward the fullness of Truth.

In terms of Whitehead's total philosophy the move toward a temporal nature of God seems easy enough, but it was such a novel departure from traditional Western classical theism that it is no wonder that Whitehead was so long blind to these possibilities.

People with such disorders do not respond healthily to «encouragement and moral support» so that they will guard «against depression and move toward healing».

From Mark: In these theological / political times, where it seems so important to be in the right «camp» lest we be cast out from fellowship with others because we do not hold the «correct» views, how do you suggest moving forward toward greater unity, rather than greater division?

So maybe not all of us come out saying we're pacifists; maybe some of us simply make more deliberate moves toward non-violence.

From Nadia Bolz Weber «The Sarcastic Lutheran»: «So when I reject my identity as beloved child of God and turn to my own plans of self - satisfaction, or I despair that I haven't managed to be a good enough person, I again see our divine Parent running toward me uninterested in what I've done or not done, who covers me in divine love and I melt into something new like having again been moved from death to life and I reconcile aspects of myself and I reconcile to others around me.

It is this fact which, as in the early church so now, has been a powerful force in moving people toward the acceptance of the second part of the argument, namely, that there must be an authoritative church which will adjudicate finally, absolutely, and even infallibly on which interpretations should be seen as resulting from the Spirit's illumination and which should not.

In historiogenetic terms, the republic has moved so far toward the pragmatic that historical reality is experiencing a Hegelian distortion, exemplified by a «progressive» desire on the part of elements of the elite to move toward «empire» and the perverse influence of foreign ideologies.

Please rationally explain why the Earth is the exact distance it must be from the sun to support life, why the moon is the exact distance from the Earth to sustain life, why the bacterial flagella is so genius, why the energy in a universe «moving toward order» is a finite, why we all have a moral intuition and why «relativism» is self - destructive, how something scientifically came from virtually nothing, why love is self - sacrificing, why procreation is enjoyable instead of painful, why man is eternally unsatisfied.

There are four affirmations about Jesus Christ that historically have been stressed in Christian faith: (1) Jesus is truly human, bone of our bone and flesh of our flesh, living a human life under the same human conditions any one of us faces — thus Christology, statement of the significance of Jesus, must start «from below,» as many contemporary theologians are insisting; (2) Jesus is that one in whom God energizes in a supreme degree, with a decisive intensity; in traditional language he has been styled «the Incarnate Word of God»; (3) for our sake, to secure human wholeness of life as it moves onward toward fulfillment, Jesus not only lived among us but also was crucified for us — this is the point of talk about atonement wrought in and by him; (4) death was not the end for him, so it is not as if he never existed at all; in some way he triumphed over death, or was given victory over it, so that now and forever he is a reality in the life of God and effective among humankind.

Revolution that does not move toward constitution quickly becomes a new despotism, as we have seen with so many 19th and 20th - century «revolutions.»

If we engage in the «de-mythologizing» of the Revelation to St. John the Divine, as we must also «de-mythologize» the creation stories in the book Genesis in the Old Testament, we realize that what is being said is that as human existence and the world in which that existence is set has its origin in the circumambient, everlasting, faithful Love that is nothing other than God — we recall Wesley's hymn, quoted a few paragraphs back, that «his nature and his Name is Love», and Dante's great closing line in The Divine Comedy about «the Love that moves the sun and the other stars» — so also the «end» toward which all creaturely existence moves is that very same Love.

Russell Becker suggests that there must be enough instruction prior to confirmation so that the ceremony is a performative, and that afterward education through small groups can reinforce both understanding and commitment as one moves toward maturity.

For Gnostics, the spiritual is what is good, so the way to gain salvation is to move toward a purely spiritual state.

The common principle here is only that each human should be moving toward actualization, with others, in and under the divine Love — a Love, one may be sure, that prefers variety, novelty, and even oddity (if I may say so!)

In dealing with a subject so complex, and being played for such large stakes, what guiding principles might we consider in moving toward a more just and equitable worldwide communication system?

So too the perceived excesses of fundamentalists in recent years (especially in the political arena) have provoked a backlash and a move toward moderation.

An Emergent definition of relevance, modulated by resistance, might run something like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the churches language to the culture as translating the culture's language back to the church; relevance means making theological sense of the depth that people discover in the oddest places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move in his reflections on beauty and transience in his Confessions).

I imagine that there will be some angry voices that start to pop up here before long, and I will probably say things I shouldn't as well... but hopefully we can all learn from (and with) each other in love, so that we move toward unity.

In any case, what is happening is a capitalist revolution, especially in the south, unfolding rapidly under a regime that continues to spout Marxist rhetoric and that has, so far successfully, curbed any moves toward democracy.

As the church in India prepares to enter the new millennium, it is high time that the rich insights, the detailed discussions, the joyful and painful experiences, are all harvested, winnowed and sieved, so that a return to the sources, a reaching back, can truly be the means of moving forward toward an uncertain, yet challenging future, as a church grasped by the vision of unity, in this multi-cultural and multi-religious land of ours.

Yogic practices are designed to free men from the attachments of material existence and to develop their spiritual faculties so they can move toward the divine source from which they came.

This process of development is seen in all parts of the world, as for example in India and in China, so very different one from the other yet moving toward compassion as the key to life (in India) or family affection and mutual concern in an ordered society as that key (as in China).

They are the avenues by which the principle of order and novelty lays hold of our consciousness so as to move it toward a deeper and more explicit sensitivity to value.

My main concern is that as we seek to change things and move forward with the things that we believe Jesus is calling us toward that we do so with a pure heart.

And if we are moved by the assumption that what is clear and distinct is also the most concretely real, we will be inclined to suspect the whole realm of symbolic discourse as illusory, as moving us away from rather than toward the real world, precisely because symbolic expression is so frustratingly nebulous.

From what I have read so far, it appears that Bauckham's book may help people move toward a more sane reading Revelation.

What strikes me, though, is how much Popes John Paul II and Benedict XVI have tried to move the discussion not so much away from natural law as toward a deeper, more biblical understanding of human sexuality.

However, it does strike me that what Muray appears to be up to in these sections where he develops his own account of the virtues — not so much the conclusions he reaches but how he goes about moving toward them — is profoundly «un-Hauerwasian,» if that term has meaning.

Nor does the present ferment in the Roman Catholic Church seem so much like a renewal of spiritual perception as a move toward more sophisticated accommodations with the negative communities of the therapeutic.

In the last ten years I have moved increasingly toward experiential teaching (using self - awareness exercises, role playing of counseling methods, live demonstrations of growth groups, and so forth), which involves the students» own feelings, responses, and needs; asking the students to draw up their own «learning contract» based on what they want to get from a given course or workshop; expecting students to participate in the teaching by sharing in some systematic way the insights they have discovered to be meaningful; revealing my own struggles, uncertainties, and weaknesses; and asking the students to evaluate anonymously the course, including my teaching.

i long with you david... and i myself stumble in my own awkward efforts toward freedom, and as you said, we know the fact is that it is scary to move into freedom... because it is unknown... but i see so many on this newfound road to freedom get trapped in the liminal space of wish - fullfillment community (which actually rather looks like affinity rather than the hard - won community that comes from communitas)... i'm sure this is going to come off the wrong way, but i'm going to say it anyway: many of the comments seem to be «all about me», and truly that is what religion is... but not freedom, not the mission of Jesus where you die to yourself by taking up your cross daily... not being centered on the «other» rather than yourself...

But I stopped the behavior at long last, have stopped thinking so harshly toward myself and am moving on.

And so we're moving toward a crisis, at least in some places.

So if I want to study and write as I travel, I must move toward a digital library.

However, the Presbyterians so far as the clergy were concerned did not move even as far as the Episcopalians toward congregational control.

Ella, Love all of your recipes and am eager to go full out and try many; so glad I stumbled onto your site; Seeing how you conquered illness by diet is proof enough for me to move my eating habits toward healthier foods.