Sentences with phrase «so much response»

An article that I wrote on where to find free legal briefs on the Web brought so much response that I decided to expand and update the links.

Originally a GameCube game, this one garnered so much response from people who played it over the years that it eventually made it to PC in the form of a HD Steam release.

I had so much response from it I'm sharing it as a (long) blog too.

I am happy to see a theory post with so much response:) Thanks everyone!

Not exact matches

But it shadows much of the response to Wolf's performance so far, suggesting that Americans may be more comfortable with a man attacking other men than a woman criticizing others of her gender.

It evoked an emotional response, so I returned again and again, spending as much as $ 5,000 per month on domestic flights with the airline.

When you deliver your pitch, don't worry so much about what people say in response.

But by far the most common response was slack - jawed appreciation that a company would spend so much on something that so clearly won't benefit the bottom line.

Steven said the response from the legal field has been overwhelmingly positive — so much so that attorneys have requested the implementation of several specific new tools.

The writers of FOX's Fringe needed so much science assistance that The Exchange set up their own dedicated rapid response team.

Facebook and Zuckerberg really has EU regulators to thank for forcing it to do so much of the groundwork now underpinning its response to this its largest ever data scandal.

YouTube video ads are generally higher in the sales funnel (more brand advertisements than direct response), so marketers aren't willing to pay as much per impression.

Although discussions of monetary policy since the crisis have mainly had to do with the quantity of money, and central banks» efforts to expand that quantity so as to stimulate spending, the effects of the crisis, and of governments» response to it, on the quality of money, and especially on the investments its holders have been funding, deserve at least as much attention.

But looks like you pretty much covered it so no need for a scholarly academic response.

Thank you so much for your response.

The US policy response to the global financial crisis was early and aggressive, which is at least partially why its economy bounced back so much more quickly than other major developed markets.

From the pre-service hubbub to the opening worship to the sermon to the prayers to the response songs to the close of service to the post-service coffee meetups, there is just so much noise on Sunday.

The way I see it — the terrorists who kill are perpetrating a killing which itself is in response to a much larger killing that is being perpetrated by civilized, clean - shaven, so - called progressive westerners like yourself.

One wants to say... well, there is so much one wants to say in response to this sort of touchingly naive faith in the miraculous powers of science.

The Catholic historian Christopher Dawson upon telling his mother that he was converting to the Catholic faith from his native Anglicanism was met with this response: «It's not so much the doctrines that concern me; it's that now you'll be worshipping with the help!»»

My response was, «If they're so wonderful without Jesus, can you imagine how much more wonderful they would be with Jesus?

Did not expect so much active response!

But this response to doubt is common enough to address here generally, for the sake of those of you who doubt and those who are in a position to mentor those who doubt, so without focusing too much attention on Keller himself, I'd like to address why it's problematic.

You know, I promised myself not to come back here, but yesterday I read the responses after writing and there has been so much judgement towards my husband's comments & mine that I felt I needed to write a few more thoughts before I Never come back again!

The second recent book to advance the response of process theology to liberation theology significantly is Delwin Brown's To Set at Liberty.7 This is not so much a critical response to the challenge of the liberation theologies as a reflection on freedom stimulated by this literature.

You have been fantastically honest — so much so that I am going to print off your responses and give them to two friends of mine whose mothers have severe Alzheimer's and they are feeling so guilty about the emotions they are having.

I guess the shorthand of my response would be that we shouldn't be too «sure» of what we have faith in, not because we lack trust but rather because we trust the One who makes the promise so much that we can accept it if what He has in store is better than what we could expect.

Wendy: Thanks so much for your passionate response.

And it has attracted mostly critical responses from bloggers, who have pointed out that the Palins are actually a lot richer than they choose to let on — certainly much more so than many of the ex-Governor's supporters.

I'm not sure I understand a) why atheism is mentioned in response to an article on abortion (since atheists also take both sides on this issue), and b) why there is so much fear and stereotyping about atheism in general.

The fact is that Abelard was trying to say, with his own passionate awareness of what love can mean in human experience, that in Jesus, God gave us not so much an example of what we should be like but — and this is the big point in his teaching — a vivid and compelling demonstration in a concrete event in history that God does love humanity and will go to any lengths to win from them their glad and committed response.

So much stress was laid on the response of the believer to the love of God in Christ that there was a danger of overemphasizing man's emotional states.

And it is not so much imitation of the picture of Jesus given in the New Testament as it is imitation of the response which is God's action and to which the New Testament witnesses, whereby God's intention in creating us «toward the divine self» is manifested in a concrete human life.

The violence used in response to these videos is a beacon of the childishness, backwardness, and ignorance of the religion over there that causes so much trouble.

Although would wish if you would provide me with a link that explains what you are trying to tell me but in a form of drawings or pictures rather than complicated words that I am not aware of... that is if no trouble to you and thank you so much about your responses...

The question for relational theology is not so much why does God allow evil and suffering to occur but where is God luring us in response to evil experiences once they occur.

I wasn't bothered so much by John McCain's answer to the question, but by the audience's response.

When he commented - in response to the usual question about why he was so unreasonably opposed to condoms as a means of fighting Aids - that in fact condomdistribution isn't helping, and may be worsening, the spread of HIV / AIDS in Africa, he provoked an avalanche of hostile comment, much of it almost hysterical in tone.

(Here we return to Beauchamp's magnificent study, from which I must quote an especially illuminating and powerful passage: «God did not so much create the things I am talking about as he spoke them... before speaking to me about them, so that the human word might be declared a response to his.

Peter's confession was not so much an act of freedom as an act of faith in response to the grace of God.

What counts is not so much the name and the form as the response in the heart to the hidden mystery, which is present to each one of us in one way or another and awaits our response in faith and hope and love.»

Whatever the nature of the appearances of Jesus to Peter and Paul, they did not so much initiate the Easter message as confirm it, and thus cause the Easter message to bring forth the response of Easter faith.

I have learned so much from Sarah — about patience, about maturity, about stopping to breathe for just a moment before I type out that angry response to whatever so - and - so said on the internet today.

Elementary children in the Church can sometimes embrace their parents views and be much more dogmatic about them, so I would be very on guard for a potential negative comments from classmates and would want the leader to cut off any kind of negative peer response as quickly as possible.

the grace in your response is a great model for how my own should be, but often just end up being so much less and a lot more polemic.

How can so much depend on just one response?

So much hate and ignorance on these responses.

This sounds so much like my story I thought it should just be in the response section of it.

I knew the «Christian response» to the Problem of Evil like the back of my hand, but it somehow didn't make as much sense in India, where I struggled to understand why so many children had been orphaned by AIDS.

The secular response is understandable: journalists need stories; it's not so much that they don't care about the truth, but that they really aren't necessarily equipped in a story about the Church, especially if they're not in any way religious, to recognise it when it's staring them in the face.