Her paintings and mixed media work utilize pop culture and humor to address
social and political issues in a meaningful and forthright manner.
Her work is primarily focused on the invisible
social and political issues in contemporary society.
Hogin is deeply concerned by
the social and political issues in our contemporary culture.
Jakkai Siributr (b. 1969) works primarily with textiles, creating powerful statements about religious,
social and political issues in contemporary Thailand.
Celebrated Bangladeshi Artists Premiere Works Confronting
Social and Political Issues in New Exhibition
Should school leaders speak out on
social and political issues in this contentious time?
Internet forums and radio stations will be extended to allow young people to discuss
social and political issues in a public space that can not be hijacked by extremists.
C.E.O.s are speaking out on
social and political issues in sometimes startling ways, recasting the role business plays in the national debate.
The Gaeltacht [areas where the Irish language is the vernacular], for example, is
a social and political issue in Ireland.»
Not exact matches
With the scope
and reach of a
political platform, the company publicly declared goals for itself on practically every major
social issue it touches, from local sourcing
and carbon emissions to ethical recruiting
and the treatment of workers
in its suppliers» factories.
There are two distinct types of
social infrastructure that must be built: The first encourages engagement
in existing
political processes: voting, engaging with
issues and representatives, speaking out,
and sometimes organizing.
In early January, Walden Asset Management, a corporate client who uses Vanguard for their 401 (k) program, wrote Vanguard about its proxy voting practices with respect to
social and environmental
issues like
political spending
and climate change.
But
in Germany the labor movement remains strong,
and on workplace
issues the mainstream
political parties, the Christian Democrats as well as the
Social Democrats, are well to the left of their American
and British counterparts.
Our team at Truth
In Media is committed to providing quality content focusing on
issues that impact humanity, featuring a number of fearless journalists sharing their expertise with a diverse audience that honors genuine
and compelling reporting that transcends
political,
social and geographic boundaries.
Alexander Chan is a Hongkonger with a fond interest
in China & Hong Kong's
political and socioeconomic development, especially
issues related to
social mobility.
Zillow is partnering with ATTN:, an
issues driven media company with a mission to deliver engaging content to a mobile - first audience, informing people to make a
social impact
and engender greater participation
in communities, the
political process
and the world.
Cybersecurity is a hot topic this year at the World Economic Forum's annual gathering
in Davos — an event that examines the major economic,
political, technological,
and social issues impacting our world.
This meeting will be held under the Chatham House Rule, so expect candid opinions
and economic,
social and political issues discussed
in depth.
«Although the French government has introduced or announced a number of measures intended to address these competitiveness
and growth
issues, the implementation
and efficacy of these policy initiatives are complicated by the persistence of long - standing rigidities
in labor, goods
and services markets as well as the
social and political tensions the government is facing,» Moody's said.
In 2014, for example, shareholder proposals related to
social and political issues received average support of 29 % with ISS's support,
and only 5 % if ISS recommended against.
I am no expert
in Vatican politics, but I know better than to close my eyes to the fact that there are those who do not share the insight that Weigel attributes to John Paul II
and to Benedict» the insight that Nielsen herself embraces» «that all
social issues, including
political and economic questions, are ultimately questions of the nature of the human person.»
Though seminary faculties like to affirm,
in principle, a relationship between Christian theology
and the life of the church, academic theology tends to view the ministering congregation as an addendum to the really interesting
issues of ethics, philosophical
and political theology, or
social policy.
Our generation needs to add to the mix our own sages who were born
in the same century we were, who can engage the same
issues we face
in our communities
and our
political and social landscape.
-- I tried to sidestep some of the
political and social questions raised (due to my lack of expertise
in these areas
and to the many other opinions already aired
in response to this article)
and instead call attention to some of the spiritual
issues at stake.
It is this view of things that accounts for the contemporary politicizing of Christian endeavor, with the churches exhausting themselves
in trying to tell the world what to do, including
issuing directives for
social and political action.
Romney has several well publisized religious conflicts
and social issues in which the Morman church pours million into lobbying
and political issues.
Until those
issues are resolved within each person — religiously or psychologically or existentially — the
social and political issues will never be resolved, except
in a slapdash way.4
Authority is an
issue that occupies a central place
in current ecumenical discussion among the churches
and it is one of enormous
social and political importance as well.
In the Conference on Church and Society (Geneva, 1966), considered «the first genuinely «world» conference on social issues» because of equal representation by all the continents, there were strong demands for the churches to take a more active role in «promoting a world - wide revolutionary opposition to the capitalist political and economic system being imposed on the new nations by the Western industrial countries which was leading to new types of colonialism and oppression» (Albrecht, DEM 1991: 936
In the Conference on Church
and Society (Geneva, 1966), considered «the first genuinely «world» conference on
social issues» because of equal representation by all the continents, there were strong demands for the churches to take a more active role
in «promoting a world - wide revolutionary opposition to the capitalist political and economic system being imposed on the new nations by the Western industrial countries which was leading to new types of colonialism and oppression» (Albrecht, DEM 1991: 936
in «promoting a world - wide revolutionary opposition to the capitalist
political and economic system being imposed on the new nations by the Western industrial countries which was leading to new types of colonialism
and oppression» (Albrecht, DEM 1991: 936).
But while experience shows that the Catholics» answer to the fundamentalists lies
in the base communities, only a minority of bishops have strongly pushed for them because of the Vatican's frequently voiced concern that they are too «horizontal» — meaning that they are a democratic influence on a hierarchical church —
and liable to become involved
in social and political issues.
It is projecting an Urbana - style convention on evangelical
social witness, annual conferences for pastors to explore avenues for the involvement of congregations
in community justice
issues,
and the formation of vocational task forces among evangelicals
in politics, business
and other callings, through which the shape of American
political and business life might be altered to promote Christian values.
But what is most striking about Studiorum Ducem is the interest
in the
social and political issues.
This is especially strange considering the large amount of attention theology gives these days to
social and political issues and Weil's own passionate, often heroic involvement
in social and political action.
The war
in Vietnam was surely the most profound American
social and political issue at the time of the survey.
The affirmations to be negated
in Pius IX's 1864 Syllabus became affirmations to be affirmed
in Leo XIII's famous 1891 encyclical Rerum Novarum — positive statements of Catholic teaching on modern
social and political issues.
It allows congregations to become active on
political issues without the divisions sometimes engendered by church
social action
in the 1960s
and «70s.
He did not envolved himself
in social and political issue of his day but preached God's Kingdom as the ONLY hope for mankind.
Jay W. Forrester, professor of management at MIT whose sophisticated computer modeling of
social and environmental
issues led to the Club of Rome report on «The Limits of Growth,» sees the
political and economic stresses
in the world as caused by the necessary transition from worldwide growth to equilibrium.
A statement read: «
In a
social and political climate such as ours, it often takes a gathering of unlikely individuals to shape the future of our nation on
issues of faith
and inner city initiatives.
He does not ignore
political and economic developments, but he pays special attention to
social issues, including, as he says
in his preface, «the transformation of gender relations, the regeneration of the home, the disciplining of leisure
and pleasure,
and the establishment of segregation.»
It has, on the one hand, become more
in line with the American way of life, while at the same time increasing its commentary
and critique on specific
social and political issues.
Since Harold Lindsell assumed the position of editor late
in the sixties, Christianity Today has moved away from the mere elucidation of socially related Biblical principles, as Henry thought was right, to an ongoing commitment to
social critique
and specific commentary on a wide range of
social and political issues.
These are
issues in international relations,
in the interplay of
social movements
and classes,
and in political appeals.
There will always be differences of judgment
in the Christian group on specific
political and social issues.
Sharp declines
in relative numbers (to about one - fifth of the population), even sharper reduction
in religious commitment,
and deep divisions on
social issues sapped the Mainline's
political strength
and undermined its dominant position
in the Republican Party.
«Serious economic,
social,
and political issues in the Muslim world... need urgent remedying,» Safi Writes,
and if «one is talking about a reformation that would address all of those levels, then I would suspect that most progressive Muslims would readily support that usage of the term.»
But the history of the voting privilege
in the twentieth century shows that it takes the combined power of mass movements, economic pressures,
and the Federal Government with its military force to give even a relative assurance that this requirement of justice will be realized.3 It seems, therefore, that when we move from the perspective of love to concrete
issues of
social strategy
and political power, justice is accomplished by a confluence of historical forces
and humane considerations which indeed may be enforced by love, but which must have other sources.
Our present argument is that responsibility exercised
in love leads to continual inquiry within the
social and political processes where complex
issues are decided.
He asks us to believe that the U.S. bishops
issued a statement called «
Political Responsibility» during a U.S. election year that merely rediscovers nineteenth - century German social thought, which by chance offers a political platform that, by sheer coincidence, parallels the U.S. Democratic platform program by program, yet these very bishops are completely immune from influence by the current political constellation in their headquarters» host city of Washington, D.C. Further, this very professor tells us that the problem with Republicans» the party of Ford, Bush, and Dole» is that they are excessively committed to the «unfettered free market» and lack «faith in the government's ability to provide» social benefits, a position he claims is completely contrary to the Cathol
Political Responsibility» during a U.S. election year that merely rediscovers nineteenth - century German
social thought, which by chance offers a
political platform that, by sheer coincidence, parallels the U.S. Democratic platform program by program, yet these very bishops are completely immune from influence by the current political constellation in their headquarters» host city of Washington, D.C. Further, this very professor tells us that the problem with Republicans» the party of Ford, Bush, and Dole» is that they are excessively committed to the «unfettered free market» and lack «faith in the government's ability to provide» social benefits, a position he claims is completely contrary to the Cathol
political platform that, by sheer coincidence, parallels the U.S. Democratic platform program by program, yet these very bishops are completely immune from influence by the current
political constellation in their headquarters» host city of Washington, D.C. Further, this very professor tells us that the problem with Republicans» the party of Ford, Bush, and Dole» is that they are excessively committed to the «unfettered free market» and lack «faith in the government's ability to provide» social benefits, a position he claims is completely contrary to the Cathol
political constellation
in their headquarters» host city of Washington, D.C. Further, this very professor tells us that the problem with Republicans» the party of Ford, Bush,
and Dole» is that they are excessively committed to the «unfettered free market»
and lack «faith
in the government's ability to provide»
social benefits, a position he claims is completely contrary to the Catholic faith.
Nevertheless, it takes seriously the developments
in critical Bible studies, the new insights gained from the
social sciences of cultural anthropology
and sociology, the impact of technology
and political theory
in rapid cultural change
and the
issues raised by cross-cultural communication on a global scale.