How are
social arrangements of power rearranged?
The problem wasn't merely the grossly imbalanced
social arrangement of Spanish lord and Indian slave.
As she told a Radcliffe audience in 2012, «
the social arrangement of apartheid, the lens through which I had been taught to view all social relations, revealed itself as a distorting prism of terror and fear.»
Not exact matches
The
arrangement gave the company a great deal
of social control, since Steinway could evict strike leaders from company housing.
By having a consistent theme on all your visual assets (color scheme, styles
of text, filters on your photos, etc.), your most loyal fans will immediately think
of your brand anytime they see that
arrangement colors and fonts on their
social media feeds (if the association you hold in their mind is positive,
of course).
The forecast for Government
of Canada transfers, including Canada Health Transfers, Canada
Social Transfers and Equalization, is based on existing federal — provincial funding
arrangements.
Total federal government expenses consist
of four major components: major transfers to persons (old age security, employment insurance benefits and children's benefits); major transfers to other levels
of government (Canada Health Transfer, Canada
Social Transfer, Fiscal
arrangements, Alternative payments for standing programs, and Gas Tax Fund), direct program expenses (other transfers, Crown corporation expenses, and departmental and agency operating and capital expenses) and public debt charges.
When we say that a
social activity,
arrangement, or pattern is in accord with or contrary to human nature, we are saying that it works either with or against that grain
of nature.
Furthermore, they are practices that are inherently institutionalized to some degree, that entail some structural and lasting
arrangement of various sorts
of social power.
It documented the living
arrangements,
social outlook and worldview
of the modern thirtysomething.
Among the interests driving these transactions will be interests to preserve the features
of the
arrangements of social, economic, and political power in that community from which the school benefits.
But because its governing interest is «religious,» theological schooling on the model
of paideia has characteristically been disengaged from the public realm in the sense
of the realm
of political,
social, and economic power, its
arrangement and its management.
Charity understood as relief
of a particular need until new
social systems can eliminate that need altogether becomes even more crucial when envisioned radical change
of social arrangements is not likely to happen in the foreseeable future, let alone in the lifetime
of those who care and are cared for.
Has life on earth labored along for two or three billion years in lonesome struggle eventually to eke out by accident the human species which has to gather itself together in various fragile
social arrangements in order to protect itself from the intolerable muteness
of the universe?
We can not allow laws,
social arrangements and psychological adaptations designed for this age to corrupt our vision
of the one who is «not God
of the dead, but
of the living.»
Here, too, was rooted his disappointment and impatience with the
social revolutions
of 1848 that believed by an upheaval
of mass external
arrangements to be able to resolve the basic problem
of men.
Deceptions subvert the moral life, and destroy the foundations
of our
social arrangements.
A failure to explore how the activity
of theological inquiry is located in and inescapably shaped by patterns
of activity that are dictated by its
social and cultural setting and, just as important, patterns that are dictated by institutional power
arrangements, deprives theological inquiry
of the means for its self - criticism and correction.
It focuses little attention on institutional
arrangements of power within a theological school, or on the consequences
of the activity
of theological inquiry on a theological school's own
social, economic, and cultural location.
Hartshorne notes that an important ethical objection to classical theism is that it tends toward a faith which disarms criticism
of and struggle against predominant
social arrangements.
The American novus ordo, with its revolutionary form
of social life — the voluntary association — demonstrates that ordered liberty and human rights are products
of social arrangements that give primacy to both persons and communities.
To admit the principle
of classification is not to deny the need for democratic criticism
of actual
social class
arrangements.
Moving toward more modern
social arrangements is presumed to entail a displacement or devaluation
of traditional religious institutions, or at least some concessions on the part
of such institutions to the secular environment.
This same dual freedom applies to all
of the
social sciences — both in respect to the conceptual structures
of political science, sociology, anthropology, and other behavioral disciplines, and to the deliberate
social arrangements and processes studied.
For communism is not only a faith and a philosophy; it is a detailed system covering all the
social and economic
arrangements of life.
And we can go yet another step and make a law to keep the races away from one another; and not only law, but a whole array
of regulations,
social arrangements, customs, traditions, to keep them away from one another.
What would constitute the most just
arrangements of our
social, political and economic structures?
It was not until somewhere between eight to five thousand years ago that this tribal existence gradually gave way in certain regions to broader and more complex
social arrangements that eventually led to the great civilizations, nations and cultures
of more recent times.
As the reform movements sweeping through Eastern Europe are learning, denunciation
of evil and corruption is a necessary first step toward
social change, but constructing new institutional
arrangements is by far the more arduous task.
I. M. Swindler, who receives $ 15 million per year as chairman
of Lawyers for
Social Justice, says his group strongly backs the proposed measures as «an eminently fair
arrangement for all the parties who matter.»
Which amounts to saying that the complexification
of Matter, at the point it has now reached in the human
social organism, is physically incapable
of advancing further if the Mind does not play a part, not only with its capacity for technical organization, but with its purposive and affective powers
of arrangement and inner tension.
Today we are moving, with great
social turbulence and at a high but necessary cost, toward a more equitable set
of social arrangements in which women are no longer regarded as the chattel
of men; love, fidelity and mutual respect replace property rights and concern to reduce competition between related males for the same woman.
A former student
of mine, the lawyer David Wojcik, suggested that this
arrangement could have an appeal to widowed friends, who could enter these
arrangements in order to «share
Social security benefits, health insurance, or to defer estate taxes or to protect real estate from Medicaid liens incurred for long term nursing home care.»
He is «respectful
of the
social and civic
arrangements that sinful man has created.»
Dietrich Bonhoeffer thought that the idea
of vocation had been deeply misunderstood, especially by those among his fellow Lutherans who had used the concept as a way
of vindicating the status quo and validating such institutions as marriage and wage labor as preferable to all other
social or economic
arrangements.
This order had to respond to the perversions
of the old and repair the malignant institutional and
social arrangements that had helped bring them about.
Thus, devotion to the kenotic God can be altogether disruptive
of our «normal»
social arrangements, all
of which have some degree
of exclusivism.
His proclamation
of the reign
of God requires the painful dismantling
of all non-inclusive
arrangements of social and religious reality.
We are implicated in these historical crimes, says the liberal, and deserve to be penalized for them, by virtue
of the fact (a) that we are the beneficiaries
of social arrangements built on the foundations laid by this past exploitation; and (b) that despite our protests, we continue to treat and regard the historically victimized in discriminatory and injurious ways, sometimes knowingly, sometimes unconsciously.
This is one way to «read» television — to ask who benefits by particular kinds
of programs and commercials, by what is present on or absent from the screen, by the
arrangements in the
social system itself regarding television.
By «
social institution» I mean an established and relatively fixed
arrangement of social status, roles, and various sorts
of power among a group
of people engaged in some sort
of common activity.
To the extent that the Puritan and early republican notions
of «the good» and «virtue» were too narrow, too bound up with repressive
social and psychological mechanisms, too easily subverted to the defense
of particular
social arrangements, the utilitarian critique has been genuinely liberating.
This is when those who benefit from present
social arrangements are called, in the face
of that benefit, to submit to change as the will and work
of God.
c In the human world the
social phenomenon is not a superficial
arrangement, but denotes an essential advance
of Reflection.
But if, on the other hand, we refuse to regard human socialization as anything more than a chance
arrangement, a modus vivendi lacking all power
of internal growth, then (excepting, at the most, a few elementary rules safeguarding the living - space
of the individual) we find the whole structure
of politico - economico -
social relations reduced to an arbitrary system
of conventional and temporary expedients.
The editors added: «A great deal
of what might be called the silent public opinion
of the south has already marked off segregation as a doomed and dying
social arrangement.»
If we sincerely trust that the promise
of divine fidelity provides the ultimate context within which to live out our lives, we will not feel obliged to cling too tenaciously to immediate
social arrangements in order to find the approval we desire.
What those who think
of marriage as a trap, as an «artificial
social arrangement,» overlook is that the real artificiality takes place when persons seek the joys
of union without the risks
of marriage and
of growing love.
And a congregation is itself a
social space defined and structured by certain
arrangements of responsibility, power, and status.
A Christian congregation as a distinctive
social space inherently is an
arrangement of very material powers.