Sentences with phrase «social concepts by»

The artists featured in this show explore one of the most basic social concepts by which individuals, families, nations, and regions understand themselves in relation to others — the idea of «home.»

Not exact matches

Vancouver app maker Voleo, meanwhile, is refreshing the investing club concept for the digital age by borrowing elements from gaming and social media.

Intent on unleashing the worldwide potential of academic «koofers» by joining the concept with the reach of the Internet and the spread of social media, each of the then - unacquainted co-founders originally pursued his own website.

The concept of an inclusion rider was first suggested by Smith, the director of USC Annenberg's Media, Diversity & Social Change Initiative, back in 2014.

Act on the opportunities presented by social finance and the successful National Call for Concepts for Social Fisocial finance and the successful National Call for Concepts for Social FiSocial Finance;

The research threw up a concept known as homophily — a word invented by social scientists to describe the sociological phenomenon in which people are most drawn to others resembling themselves.

The essential concept of the public sphere is under siege from legal and extra-legal adversaries alike seeking to divide and conquer democracies by microtargeting neighbors into parallel realities using the tools of internet advertising and social media marketing.

By cultivating a dedicated, active community, collaborating with their audience to co-create the Deadhead lifestyle, and giving away «freemium» content, the Dead pioneered many social media and inbound marketing concepts successfully used by businesses across all industries todaBy cultivating a dedicated, active community, collaborating with their audience to co-create the Deadhead lifestyle, and giving away «freemium» content, the Dead pioneered many social media and inbound marketing concepts successfully used by businesses across all industries todaby businesses across all industries today.

A novel concept at the time, High Resolution Fundraising was put forth as a means to solve one of the hardest chicken - and - egg problems faced by nearly all fundraising companies: in an asset class historically dominated by social validation, how do you get someone to be your first investor?

There it wasn't so much about deconstructing theological concepts for reconstructing a theoretical utopia, but in working side - by - side as partners in social transformation enterprises that fit the context of the communities the Spirit planted us in.

The primary social question in regard to occupation is whether work is determined by the requirements of a sovereign economic mechanism or by deliberate social planning guided by an integral concept of human nature.

But in taking the term «civil religion» from Rousseau's Social Contract I was also bringing in a much more general concept, common in America in the eighteenth century but by no means specifically American.

Unless we feel the effects of environmental damage directly, as do so many of the poor, or unless we are enriched by cultural perspectives that are explicitly biocentric rather than anthropocentric, as are many influenced by African, Asian, and Native American traditions, we tend to disregard nature in our social analyses and in our concept of full community.

These, then, are the several levels of unity that bind together the diverse topics of the chapters to follow: first, the curriculum of education; second, the major problems of contemporary civilization; third, the values by which education is seen as a moral enterprise; and fourth, a concept of value as devotion to worth rather than to satisfaction of desire, together with an ideal of democracy as the social expression of basic moral commitment.

The Trivialization of God: The Dangerous Illusion of a Manageable Deity By Donald W. McCullough NavPress, 172 pages, $ 16 The president of San Francisco Theological Seminary offers a sprightly and at times disturbing critique of the many ways in which we try to domesticate God» fitting Him into our emotions, concepts, or social» political proclivities.

Durkheim's concept of sociology is characterized by a marked emancipation from the tenets of Comte's philosophy of history as sociology (sociology as a method) and by a corresponding tendency toward construction of a typology of social groupings, in which he included religious communities.

My procedure will therefore involve listing certain key concepts in Girard's thought, such as mimetic desire, envy, the social crisis, etc., followed by a search for parallel ideas in Kierkegaard.

Read loses sight of Buber's concept of dialogue, however, when he suggests that Buber's teaching shows how to replace the inter-individual tensions of the classroom by «an organic mode of adaptation to the social organism as a whole» and when he reinterprets the teacher's concentration of an effective world as a selective screen in which what is kept in and what is left out is determined by the organic social pattern through the medium of the teacher's «sense of a total organism's feeling - behaviour.»

In a recent paper Rogers defines a person as a fluid process and potentiality «in rather sharp contrast to the relatively fixed, measurable, diagnosable, predictable concept of the person which is accepted by psychologists and other social scientists to judge by their writings and working operations.»

Christian activity has been responsible for introducing new concepts of social responsibility, while at the same time alleviating some of the suffering, injustice, and oppression caused by society.

It is quite evident that his own desire for more solitude was tempered considerably by the Buddhist concept of «compassion»; he began to see that his own life had to oscillate between the anonymity of eremetical silence and an openness to the needs of others on both an individual and a social level.

And that is a concept that does indeed clarify certain social realities, though not exactly in the sense intended by those who chant the mantra.

I would submit that much of the scientific and social progress that has transpired since the Dark Ages was driven by those who didn't drink the Kool - Aid of organized religion, but who dared to strike - out on their own spiritual path, without necessarily «tossing out» the concept of a higher power in our lives.

The liberal optimism, which largely had abandoned the concept of sin and believed that the world could be put right by education and social and economic reform, was challenged by Karl Barth, Emil Brunner (1889 - 1966) and other continental European theologians.

Dietrich Bonhoeffer thought that the idea of vocation had been deeply misunderstood, especially by those among his fellow Lutherans who had used the concept as a way of vindicating the status quo and validating such institutions as marriage and wage labor as preferable to all other social or economic arrangements.

The vision of social civility bequeathed us by the Enlightenment with the collaboration of religious institutions extended classical Greek and Roman concepts of democracy from an aristocracy to the life of the people, giving us a truly participatory democracy in the early years of the republic.

Within months, Adenauer shifted his support from the Ahlen Program to the «Social Market» concept developed and promoted by Ludwig Erhard (who became Adenauer's economics minister and later his successor as chancellor), as well as the «Freiburg School» of economics, most of whose members had direct ties to the Freiburg Circle.

It is also true with the process view that an entity's nature is determined primarily by its relation to other entities; indeed, the whole of Hartshorne's philosophy turns on the concept of reality as a social process.

If the later legislation thus modifies and narrows the covenant faith, at the same time and for the same reasons it adds to the concept a new dimension and suggests again that legalism's silence on social issues is by no means indifference but rather a sober and deeply concerned pessimism.

The concept of the common good is at the center of its definition, and the idea of a social body, of a social universal, really existing by itself, contrary to all nominalist or individualist theory, is implicit in the descriptions which the popes give of social justice.

It is the present pope, John Paul II, who offered a definition of the concept of the social teaching of the Church» when, in Sollicitudo Rei Socialis (Social Concern), published on 30th December, 1987, he stated that it is a «doctrinal corpus» edited by the magisterium of the Roman Pontiff, beginning with Rerum Nosocial teaching of the Church» when, in Sollicitudo Rei Socialis (Social Concern), published on 30th December, 1987, he stated that it is a «doctrinal corpus» edited by the magisterium of the Roman Pontiff, beginning with Rerum NoSocial Concern), published on 30th December, 1987, he stated that it is a «doctrinal corpus» edited by the magisterium of the Roman Pontiff, beginning with Rerum Novarum.

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

There he says, one, that the shift from the concept of «the State's role as providers of equal opportunities to every citizen» to that of providing education, health and other social services «to those who can afford to pay» is a U-turn in public policy which «has been made surreptitiously by administrative action without public discussion and legislative sanction»; two, that the total commercialization of social sectors is «alien even to free market societies»; and three, that «the ready acceptance of self - financing concept in social sectors alien even to free - market societies is the end result of gradual disenchantment with the Kerala Model of Development», which has been emphasizing the social dimension rather than the economic, but that it is quite false to present the situation as calling for a choice between social development and economic growth.

By providing a unifying concept that articulates a common structure of a great number of spiritual quests, the process paradigm I have adumbrated should illuminate and give coherence to the varieties of women's and men's experiences at three levels: the interpersonal; social systems, and institutional structures; and the all - encompassing natural world.

His discussions on the concept of God emphasize the reformation caused in the concept of God when it is undertaken by different social groups.

The notion that government is a means by which moral individuals can act collectively to help disadvantaged people has no place in his concept of «social justice.»

Possibly this new participation will lead eventually to the summit of President Eisenhower's concept of «total fitness,» a happy state reached by adding mental, emotional, spiritual and social fitness to the physical kind.

Since the release of The Creative Family, I've been overwhelmed by a continuing thread of email questions all around the subject of craftivism (which I wrote a bit about in the book), the concept of using craft for social action, as crafters and as families.

Around ages 10 and 11, kids can really begin to embrace these concepts, says Jessica Hulick, founder and executive director of Social Justice Storytime, which strives to promote an inclusive community by creating a space for children and families to learn and discuss contemporary issues through storytime.

The curriculum is unique — it nurtures each student's intellectual, social, physical, and emotional needs by introducing concepts and techniques at specific developmental stages, when students can best assimilate them.

The Choose Love Formula teaches the foundational concepts and skills of social and emotional learning (SEL), and is informed by current brain research and neuroscience.

Back during Adoption School, when being a mom was just a theoretical concept (by the way, our agency was nothing like what's been described in this thread — it told us the benefits of open adoption to the child and said we would eventually form our own relationships with first parents, which it then left us to do), I did not embrace OA because the highly - paid social workers said it was proving to be better for the child than shame and secrecy.

What is really being pushed on parents here is the arbitrary social idea and / or judgment that the earlier the infant does not need intervention the better (in some way for the infant and eventual child and adult) and this concept is inappropriately used as a weapon often by false claims suggesting that if an infant or child can not by some pre-determined age «self - soothe» it never will, or that something is either wrong with them, and is in need of repair, or that their parents are deficient (for not setting «boundaries»).

Starting next month, Gardiner will be taking the concept of Leduc Mommy Mingle to the next level with a program called Mommy Connections, a six - week series of seminars followed by social time for mothers with babies under one year old.

Updated January, 2011 Social media is a broader concept than social networking, though people often put them together — it refers generally to content that is created by random internet users rather than by a central person or Social media is a broader concept than social networking, though people often put them together — it refers generally to content that is created by random internet users rather than by a central person or social networking, though people often put them together — it refers generally to content that is created by random internet users rather than by a central person or group.

Social media is a broader concept than social networking, though people often put them together — it refers generally to content that is created by random internet users rather than by a central person or Social media is a broader concept than social networking, though people often put them together — it refers generally to content that is created by random internet users rather than by a central person or social networking, though people often put them together — it refers generally to content that is created by random internet users rather than by a central person or group.

The Republic of Turkey is a democratic, secular and social state governed by the rule of law; bearing in mind the concepts of public peace, national solidarity and justice; respecting human rights; loyal to the nationalism of Atatürk, and based on the fundamental tenets set forth in the Preamble.

Then there's the individual as the vector of social change, the perception that Society is immanent in each individual action and can't simply be hypostasised as the State, imposed from above or evoked through fugitive concepts such as «public opinion» It's a view that's been quite strong since the late 1960s and is shared (the «desiring subject» for example) by what remains of the libertarian part of the Left.

«Social justice and nature conservation are not necessarily conflicting concepts, unlike what is frequently maintained by some.

The student workshops are led by psychologists or social workers and include innovative techniques for social and emotional learning — including physical activities and arts and crafts projects designed to teach children concepts such as respect for themselves and others, the importance of keeping their word and following directions.