Sentences with phrase «social concepts with»

Some love it, finding it to be a complex juggling act as Payne deals in urgent social concepts with his and co-writer Jim Taylor's trademark biting wit.

Not exact matches

It was also important that we worked with a franchise that understood the concept of the unique social enterprise.

For sites on the left end of the Social Longevity Spectrum search is much less important as users tend to rely on an ever - refreshing ticker of content based on who they follow in conjunction with their recommendation engines (this concept was discussed in length in my content marketing predictions post).

Intent on unleashing the worldwide potential of academic «koofers» by joining the concept with the reach of the Internet and the spread of social media, each of the then - unacquainted co-founders originally pursued his own website.

Why «morningness» might be associated with greater positive emotion in all age groups is related to the concept of «social jet lag» — the idea that people who tend to stay up later for work or play develop sleep patterns that don't mesh well with the typical 9 - to - 5 cycle of work or school.

I wrote an improvement of Alicia's email based on these concepts: — specificity of: target b2b and expected results — be educational with numbers and reference to a case study — do nt talk bad about outbound marketing, but tell him how to do it better — write even shorter to the point — social proof: drop big companies of other industries — scarcity: this email is sent to 10 competitors but we only work with the first per city

Of course, employee advocacy as a concept has been around for ages, but with the advent of social media, employees» ability to affect a large amount of people has really gone up quite a bit.

That the clause has not been invoked for 56 years, and doing so wouldn't remotely comply with what Trudeau has called a «social licence» — a fashionable, non-legal concept swaddled in political fleece that means popular support for government projects — but still, that's how the country works.

By cultivating a dedicated, active community, collaborating with their audience to co-create the Deadhead lifestyle, and giving away «freemium» content, the Dead pioneered many social media and inbound marketing concepts successfully used by businesses across all industries today.

Instead of just promoting a certain penny stock, they fill their blogs and social media accounts with appealing success stories to warm you up to the concept of penny stock trade.

His Canadian movie nights have become a regular highlight of the Ottawa social calendar, and he's planning to expand the concept with songwriters» circles, but that only shows that one of his most skeptical audiences is the caucus he sits with in the Centre Block.

About 2 years ago I wrote a post about fake accounts on social media where I addressed this concept of accounts following you on Instagram and Twitter and, if you decide to hook up with them, instantly dropping you after the fact.

With his academic background as social scientist, he is passionate about new trends in urban affairs and the creative labor market, two things which are perfectly combined in the concept of coworking.

From the earliest weeks of life, when an infant is taught to control hunger in order to meet the sleeping needs of parents and to fit into a social pattern in which people do not eat during the night; through babyhood, where etiquette skills include learning conventional greetings such as morning kisses and waving bye - bye; to toddler training in such concepts as sharing toys with a guest, refraining from hitting, and expressing gratitude for presents, manners are used to establish a basis for other virtues.

to ihaftr, thats why we have to make a paradigm shift in our concept of Who is God from dualism, meaning He is separate from us to Holism, one with Him, This is very significant this shift for it will have a profound effect on the development of our concsience, Social responsibility and even altruism will be high virtue in this level of consciousness.

At the same time, the school's transactions with its neighborhood inescapably teach certain concepts to its own members, that is, teach certain capacities and abilities about how to lead an institution in its relationships with its immediate social context.

These, then, are the several levels of unity that bind together the diverse topics of the chapters to follow: first, the curriculum of education; second, the major problems of contemporary civilization; third, the values by which education is seen as a moral enterprise; and fourth, a concept of value as devotion to worth rather than to satisfaction of desire, together with an ideal of democracy as the social expression of basic moral commitment.

I have elsewhere formulated, therefore, a threefold set of criteria: first, the hermeneutical concept of truth as primordially «manifestation»; second, cognitive criteria of coherence with what we otherwise know or, more likely, believe to be the case; third, ethical - political criteria on the personal and social consequences of our beliefs.

Though it seems that the resulting concept does match a space in nature, it is the space at a temperature of absolute zero, and the match with our social, pragmatic spaces is not good at all.

In fairness to evangelicals, they are not alone in their difficulty with the concept of «social justice.»

Rather than working with a parsimonious specification of master trends, social laws, or correlations among variables, the analyst works with a complex set of concepts and empirical observations, piecing them together in ways that reveal underlying processes and interconnections.14

Along with the insights of Charles Hartshorne, Whitehead's concept of persuasion (in contrast to coercion) has formed the basis for development of both divine and social images of power.

The birth of the concept of social justice coincided with two other shifts in human consciousness: the «death of God» and the rise of the ideal of the command economy.

That will depend on how ready people are to reshape their spiritual inheritance in response to the new global culture, for in the coming global era, new terms and concepts will be created, along with new rituals and patterns of social behavior.

Since Jesus» teaching was closely related to the Jewish religious tradition and made use of its concepts, since he took for granted the fundamental conception of all Jewish religion, the eventual triumph of the will of God, and since his teaching is vitally concerned with the object of all prophetic hopes and predictions — in a word, since Jesus was Jewish — his religion was essentially «social.»

In the words of Taylor, in a desire to communicate an experience of communion with evangelical Protestants, Weigel has traded «the traditional Catholic concept of a social communion with Christ through the Church with the classically Protestant concept of a subjective personal communion with the person of Jesus.»

The vision of social civility bequeathed us by the Enlightenment with the collaboration of religious institutions extended classical Greek and Roman concepts of democracy from an aristocracy to the life of the people, giving us a truly participatory democracy in the early years of the republic.

The Universal Declaration's balanced view of individual and community, with its integral concept of civil, political, economic, social and cultural rights, has gained broad appeal throughout the world.

With this concept of natural subjectivity oriented to the living, Piaget pursued the philosophy of organism of Whitehead on the level of natural and social sciences.

As with social regimentation and behavioristic concepts of human nature, so too with the denial of immortality, what seems to many people a modern conclusion was, in fact, the primitive beginning.

It is also true with the process view that an entity's nature is determined primarily by its relation to other entities; indeed, the whole of Hartshorne's philosophy turns on the concept of reality as a social process.

It is the present pope, John Paul II, who offered a definition of the concept of the social teaching of the Church» when, in Sollicitudo Rei Socialis (Social Concern), published on 30th December, 1987, he stated that it is a «doctrinal corpus» edited by the magisterium of the Roman Pontiff, beginning with Rerum Nosocial teaching of the Church» when, in Sollicitudo Rei Socialis (Social Concern), published on 30th December, 1987, he stated that it is a «doctrinal corpus» edited by the magisterium of the Roman Pontiff, beginning with Rerum NoSocial Concern), published on 30th December, 1987, he stated that it is a «doctrinal corpus» edited by the magisterium of the Roman Pontiff, beginning with Rerum Novarum.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

There he says, one, that the shift from the concept of «the State's role as providers of equal opportunities to every citizen» to that of providing education, health and other social services «to those who can afford to pay» is a U-turn in public policy which «has been made surreptitiously by administrative action without public discussion and legislative sanction»; two, that the total commercialization of social sectors is «alien even to free market societies»; and three, that «the ready acceptance of self - financing concept in social sectors alien even to free - market societies is the end result of gradual disenchantment with the Kerala Model of Development», which has been emphasizing the social dimension rather than the economic, but that it is quite false to present the situation as calling for a choice between social development and economic growth.

The kingdom concept is related to that of the individual, but is not identical with it because it is a corporate, and in that sense a social, concept.

Armed with the earlier Greek understanding of daemon (the tutelary spirit of an individual), the Romans so institutionalized the concept that virtually any social group could claim an associated sacred being.

[9] According to Richard Niebuhr, the Wesley brothers, founders of the Wesleyan movement, replaced the concept of the Reign of God with the symbol of heaven and saw sin as laxity and individual vice, not as oppression or social breakdown.

Social media is still a relatively new concept that we're only just understanding the full influence of, even though there are 2.1 billion users of social media with recent studies showing that 90 % of 18 - 29 year olds having an acSocial media is still a relatively new concept that we're only just understanding the full influence of, even though there are 2.1 billion users of social media with recent studies showing that 90 % of 18 - 29 year olds having an acsocial media with recent studies showing that 90 % of 18 - 29 year olds having an account.

As well as provide strategies to enhance communicate with your clientele via social media to promote your menu and concept.

A highly sought after consultant, Tesar is the genius behind the menus at DRG Concepts» Dallas Chop House, Dallas Fish Market, Wild Salsa and Chop House Burger as well as The Cedars Social and The Commissary, earning a «Best New Restaurant» award in D Magazine with his revolutionary CVap cooked burgers and most recently Oak in the Design District.

The leading fast - casual concept, known for its better - for - you food and smoothies with a tropical twist, is launching a 25 Days of Giving social campaign beginning December 1st in an effort to raise funds, awareness and recognition for a long standing partner of the brand, Camp Sunshine.

CORPORATE PROFILE: CREAM ™ is the brainchild of Kingfish Spirits CEO Chris Guiher who began experimenting with the concept for social engagements years ago.

Wingstop, Inc. (NASDAQ: WING), the award - winning wing concept with 845 locations worldwide, today announced it is now saucing and tossing a new, craveable wing flavor: Smoke 9, or #Smoke9 on social media.

It's that time of the year again when transfer speculation and kit concepts dominate social media postings and Manchester United are the latest club linked with a possible home strip design for the 2018/19 season.

I love the idea that we can harness the power of social media and combine it with a grassroots, community - based distribution model, including a network of home - based Ambassadors as well as retailers and schools, to create a global lifestyle brand around the concept of living Barefoot, and bringing art and story to children from all walks of life.

It's important that he has the opportunity to play with other children, this will give him the social skills he needs to make friends when he starts school as well as teaching him the concepts of sharing, taking turns and winning and losing.

Back during Adoption School, when being a mom was just a theoretical concept (by the way, our agency was nothing like what's been described in this thread — it told us the benefits of open adoption to the child and said we would eventually form our own relationships with first parents, which it then left us to do), I did not embrace OA because the highly - paid social workers said it was proving to be better for the child than shame and secrecy.

Therefore, the concept of gradually «de-institutionalizing» a child at the onset of adoption makes the most sense as this will provide a true blueprint for families to follow which is organized, strategic while operating at the level of the child's development thereby bypassing the needs of the parents which may be noble and nurturing, but incongruous with the psycho - social and cognitive stage of the child.

What is really being pushed on parents here is the arbitrary social idea and / or judgment that the earlier the infant does not need intervention the better (in some way for the infant and eventual child and adult) and this concept is inappropriately used as a weapon often by false claims suggesting that if an infant or child can not by some pre-determined age «self - soothe» it never will, or that something is either wrong with them, and is in need of repair, or that their parents are deficient (for not setting «boundaries»).