Sentences with phrase «social consequences as»

Talk about the social consequences as well.

The play had positive social consequences as well, leading to an increased sensitivity toward the disabled, and a new wave of professionals trained to help them.

Not exact matches

The economist, who won the Nobel Prize for economics in 2001, points to income inequality as a key consequence for global social unrest.

But a food seller that looks to the aggregate social consequences of its junk - food sales, and tries to mitigate negative impacts, might be said to be doing so as part of its social licence to operate.

The center itself has been active within Cambridge University since 2005, conducting research, teaching and product development in pure and applied psychological assessment — and claiming to have seen «significant growth in the past twelve years as a consequence of the explosion of activity in online communication and social networks».

In the run - up to the vote, influential and internationally respected publications like the New York Times, the Economist, and the World Economic Forum, as well as figures and organizations including the International Monetary Fund, the World Bank, and former Bank of Canada and current Bank of England Governor Mark Carney, all warned about the disastrous social and economic consequences of a Leave win.

As Selena points out, your lifetime benefits are a factor of when you claim Social Security and how long you live, so if you anticipate living to your life expectancy, it's rational to front - load your Social Security, so long as you're comfortable with the future consequenceAs Selena points out, your lifetime benefits are a factor of when you claim Social Security and how long you live, so if you anticipate living to your life expectancy, it's rational to front - load your Social Security, so long as you're comfortable with the future consequenceas you're comfortable with the future consequences.

This is to say nothing of the declining social trust that Robert Putnam has identified as a side effect of increasing diversity, the «turtle» effect that makes citizens «hunker down,» an unforeseen consequence that Tocqueville would have grasped immediately.

And I don't think any of us can pretend Christianity doesn't matter - as a social movement it's been tremendously significant with many consequences, some good some bad.

The destruction of the voting assemblies of the eastern cities, which came about as a consequence of their inclusion in the empire, effectively left competition in the practice of benefactions as the only means by which the civic elites could compete for power in their localities; and success in this was dependent upon attaining the patronage of the man who sat at the top of the social pyramid.

If on the social group as a whole Yahweh's wrath was falling, the punishment was an inevitable consequence of the way individuals were thinking — «Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts».

Honest, probing analysis of the current economic organization and its economic, social, ecological, political and cultural consequences can only delegitimize this phenomenon which is paraded to the world as the paragon of progress.

However, drastic attempts to curb the population explosion, such as very strict forms of birth control and clinical abortion, do not offer any simple solution, for they have alarming social consequences.

This understanding of the limited scope of scientific method had been generally accepted since Kant's Critique of Pure Reason (1781); but in nineteenth - century evolutionary parlance it took on the specific meaning that «all beginnings and endings are lost in mystery,» a phrase that became commonplace in the sciences and social sciences as a way of dismissing or circumventing probing questions that sought to assess the larger implications or consequences of scientific analysis.

Just as the book powerfully exposes the myth that acceptance of gay marriage would have no significant social consequences, so too the authors could have made the further argument that, to varying degrees, all sexual unions outside marriage (as traditionally understood) are harmful to society.

Even if this assessment is not the same as taking each act separately, each actor must still decide whether probable consequences authorize a given social practice or some alternative set of rules.

But man, the moment society does something as mild as legalize something they don't like, with mild (and purely social) consequences for opposing that something... they flip out.

I have elsewhere formulated, therefore, a threefold set of criteria: first, the hermeneutical concept of truth as primordially «manifestation»; second, cognitive criteria of coherence with what we otherwise know or, more likely, believe to be the case; third, ethical - political criteria on the personal and social consequences of our beliefs.

Injustices, the demand for privileges, arbitrariness, prejudice, exclusiveness — all of the forms of oppressive behavior in which individual freedom and worth are denied — are a consequence either of deliberate self - seeking or of absolutizing limited goods, such as membership in a particular social class, nation, or family.

As a consequence, the social scientist, whether or not he intends it, is implicated in the formation of social policy decisions.

Accordingly, the social sciences may be expected to play an increasingly important role in liberal learning, as it becomes ever more evident that the conditions of human existence are not simply imposed by fate, nor the results of the interplay of blind, impersonal forces, but the consequences of deliberale human action.

This example suggests that Christian missions are better seen as a translation movement, with consequences for vernacular revitalization, religious change and social transformation.

Christian missions are better seen as a translation movement, with consequences for vernacular revitalization, religious change and social transformation.

It may seem that to emphasize the pervasive operation of the Holy Spirit, as well as to stress the Spirit's focal action in the life of Jesus and its consequences, will in the end reduce men and women to mere automatons used by God with no respect for their freedom, their dignity, and their own responsible decisions, without any personal or social human contribution to the process.

Neither Catholic speaker critiqued atheist philosophies and the dehumanising consequences they engender, the loss of freedom, hope and social cohesion, and the violence that often characterises not just Marxist atheism but humanist secularism, as in the French Revolution, for example.

As I said earlier, the state should restrict freedom of choice when the exercise of that freedom has extensive social consequences violating widely or universally held beliefs and values.

This claim seems to me to be far more philosophically penetrating, and more disturbing, than the often - heard but more piecemeal criticisms of modern technology's negative environmental, economic, or social - political consequences, or even the critique of present uses of technology as «inhumane» or contrary to basic human values.

Christianity is projected as a private inner choice with no social consequences.

The reality of death as a fact: the inescapable element of decision and the consequences in searching appraisal: the social or communal nature of human existence, coupled with the honest recognition that no man is in and of himself a perfect agent of the purpose of God and the love of God: the joy of fulfillment with one's brethren in the imperishable reality of God: and the terrible character of evil — these were values which the older scheme somehow affirmed and expressed.

But I believe it was hinted at in the words of a young Cambridge undergraduate who told me that what he and most of his friends aimed at in their sexual behavior were three things: permissiveness, within the range of social decency and acceptance; affection, by which he meant genuine caring and the beginning of real love; and responsibility, which he defined as readiness to stand up and take the consequences for any and every sort of human contact.

«The earth is the Lord's and the fullness thereof (Ps 24:1); this can be carried so far even as to have practical consequences for human social organization, as in the principles underlying the law of Jubilee, that no human being can ever own land outright but must be regarded as a tenant installed by God (Lv 25:1 - 34).

(33) In the former book Katz, Blumler, and Gurevitch outline the uses - and - gratifications approach as being «concerned with (1) the social and psychological origins of (2) needs, which generate (3) expectations of (4) the mass media and other sources, which lead to (5) differential patterns of media exposure (or engagement in other activities) resulting in (6) need gratification and (7) other consequences, perhaps mostly unintended ones.»

As a consequence of these several break ups, Christian faith largely lost its power to transform personal, social, and cultural life.

But the point that is most relevant here is that Rauch's arguments are about social consequences and costs, they are not about the principles that constitute marriage as such.

Though predestination was an essential doctrine for the vast majority of Puritans and had consequences both for personal and social life, it can not in itself be counted as one of the central symbols or beliefs that marked Puritan society.

As for the social consequences, they fill me with dread.

It is likely that the social consequences of the drinking problem, i.e., family breakup, job dismissal, rejection by friends and associates, and general social disapproval, are greater for the woman alcoholic who is known as such.

When, therefore, we have recognized that lawlessness is a rampant peril, we must also see close alongside it the multitudes of people who are merely law - abiding, who accept the dead level of general mediocrity as standard, who are no better than the enforced average, and who in consequence are living alike for themselves and for the social welfare utterly unsatisfactory lives.

With growing concerns around the known and unknown consequences of greenhouse gas emissions and climate change on natural systems, food producers are experiencing greater consumer demand for environmental and social credentials as well as various decarbonisation initiatives from governments.

The attachment relationship acts as a prototype for all future social relationships so disrupting it can have severe consequences.

Post-partum depression poses substantial adverse consequences for mothers and their infants via multiple direct biological (i.e., medication exposure, maternal genetic factors) and environmental (i.e., life with a depressed mother) mechanisms.8, 9 From the earliest newborn period, infants are very sensitive to the emotional states of their mothers and other caregivers.10, 11 Maternal mood and behaviour appear to compromise infant social, emotional and cognitive functioning.11 - 15 As children grow, the impact of maternal mental illness appears as cognitive compromise, insecure attachment and behavioural difficulties during the preschool and school periods.6,16 - As children grow, the impact of maternal mental illness appears as cognitive compromise, insecure attachment and behavioural difficulties during the preschool and school periods.6,16 - as cognitive compromise, insecure attachment and behavioural difficulties during the preschool and school periods.6,16 - 19

The major benefits of Forest School, as listed in the book, «Forest School and Outdoor Learning in the Early Years» by Sara Knight are increased confidence and self - belief; social skills with increased awareness of the consequence of their actions on other people, peers and adults and the ability to work cooperatively; more sophisticated written and spoken language; increased motivation and concentration; improved stamina and gross and fine motor skills; increased respect for the environment and increased observational skills; ability to have new perspectives and form positive relationships with others; a ripple effect to the family.

As with the last great crisis of social democracy in the 1970s, today's stark choices are being posed as the result of a major economic shift within capitalism: the deep disruption of capital accumulation as a consequence of the crisis in global financial markets unleashed in 200As with the last great crisis of social democracy in the 1970s, today's stark choices are being posed as the result of a major economic shift within capitalism: the deep disruption of capital accumulation as a consequence of the crisis in global financial markets unleashed in 200as the result of a major economic shift within capitalism: the deep disruption of capital accumulation as a consequence of the crisis in global financial markets unleashed in 200as a consequence of the crisis in global financial markets unleashed in 2008.

As a consequence, we must understand China's reform efforts as a bid to rationalise both its economic and social structures, within a framework of strongly ideology - laden national rejuvenatioAs a consequence, we must understand China's reform efforts as a bid to rationalise both its economic and social structures, within a framework of strongly ideology - laden national rejuvenatioas a bid to rationalise both its economic and social structures, within a framework of strongly ideology - laden national rejuvenation.

So, the question remains: Does engaging hundreds of millions of people on the subject of conflict in central Africa «help» despite not actually confronting the root causes and longterm consequences, i.e. can it be celebrated as step, however small, in the right direction for social media, political activism and raising awareness about African issues?

Or, will their behavior change as they start to face more social and professional consequences for wearing their ideological hearts on their sleeves?

The Ben & Jerry's decision, unless (as my NMS colleague Soren Dayton pointed out) it's being driven by some kind of U.K. - specific restrictions that make email marketing less effective, seems to reflect one of two things: either a bean - counter followed the instinct to cut costs in the short term regardless of the long - term consequences, or a marketing executive took a big drink of the social media Kool Aid.

That means the domestic social consequences, such as the impact on inequality, would be an important factor, and I think managed migration with a policy of integration and citizenship is important, as I have often argued.

As a consequence, due to its substantial citizen engagement and the way in which the independence referendum has been managed democratically by both sides, this case demonstrates very good social innovation practices — efficient governance, social media usage and a rationalised dialectic.

Also, given the very very severe consequences that go along with these sorts of accusations (both legal, and social), and the negligible consequences for a proven false accusation, the world you present seems like a terrifying place to live in as the sex that doesn't get that presumption of being truthful.