Sentences with phrase «social consequences in»

Moreover there are bad social consequences in store.

Medium - term changes, like the general opening of the market, be it the market for goods or services, in particular financial services etc, or even the labour market, all of these are accelerating the transformation of the system and the transformation of capitalism and they are having significant social consequences in all regions of the world.

Trichotillomania isn't dangerous, but it has some social consequences in that the more you pull your hair, the more bald patches and absence of hair you have, which can lead to social ostracization or criticism.

Not exact matches

The economist, who won the Nobel Prize for economics in 2001, points to income inequality as a key consequence for global social unrest.

In today's social - media dominated environment, a firing can have serious negative consequences on the reputations of both the employee and the employer.

It's a way out for them to get out of social situations they don't feel comfortable in, while allowing them to not have to suffer consequences or answer a million questions about where they were or what was going on.

The center itself has been active within Cambridge University since 2005, conducting research, teaching and product development in pure and applied psychological assessment — and claiming to have seen «significant growth in the past twelve years as a consequence of the explosion of activity in online communication and social networks».

In the run - up to the vote, influential and internationally respected publications like the New York Times, the Economist, and the World Economic Forum, as well as figures and organizations including the International Monetary Fund, the World Bank, and former Bank of Canada and current Bank of England Governor Mark Carney, all warned about the disastrous social and economic consequences of a Leave win.

This is, in the purest of senses, privilege: the ability to avoid the consequences that most anyone else in the same situation would have to endure — and, along with that, the ability to walk all over less powerful people in order to avoid those consequences — due to one's own power and social position.

The delegation heard that the Liberal government's cuts to the territorial transfer payments will have serious consequences to health, and social services in Yukon.

All of this material provides a rich background for a treatment of the political, social, moral, and personal consequences of attitudes toward suffering in the contemporary world.

The destruction of the voting assemblies of the eastern cities, which came about as a consequence of their inclusion in the empire, effectively left competition in the practice of benefactions as the only means by which the civic elites could compete for power in their localities; and success in this was dependent upon attaining the patronage of the man who sat at the top of the social pyramid.

Your editorial in the Nov / Dec issue described the unintended consequences of 50 years of various badly thought - out social interventions by...

But has there ever been a more wicked policy, with more disastrous social consequences, than the «one - child policy» China began to implement in the early 1980s — a state - decreed population - control measure that resulted in, among other horrors, untold tens of millions of coerced abortions?

He attacked its misuse of prerogative, denounced its social iniquities, vigorously championed the cause of the impoverished, and became in consequence an object of hostility and ridicule.

Race, in order to have real social consequences — which it undoubtedly does — depends on other social phenomena.

... The consequences, positive or negative, of decisions of a principally cultural or political nature in relation to the family touch upon the various areas of the life of a society and a country» (Pope Francis, Message to participants in the 47th Social Week for Italian Catholics, 13 September 2013).

This understanding of the limited scope of scientific method had been generally accepted since Kant's Critique of Pure Reason (1781); but in nineteenth - century evolutionary parlance it took on the specific meaning that «all beginnings and endings are lost in mystery,» a phrase that became commonplace in the sciences and social sciences as a way of dismissing or circumventing probing questions that sought to assess the larger implications or consequences of scientific analysis.

In contrast to some forms of rule - teleology, I understand indirect applications to mean that the comprehensive telos justifies social practices, that is, institutions or patterns of coordination in which the participating social actions can not be described independently of constitutive norms or principles that bind actors whatever the consequences (cf. Rawls, «Two Concepts»In contrast to some forms of rule - teleology, I understand indirect applications to mean that the comprehensive telos justifies social practices, that is, institutions or patterns of coordination in which the participating social actions can not be described independently of constitutive norms or principles that bind actors whatever the consequences (cf. Rawls, «Two Concepts»in which the participating social actions can not be described independently of constitutive norms or principles that bind actors whatever the consequences (cf. Rawls, «Two Concepts»).

Should the course you follow be exactly the same regardless of whether (1) you are loved in return, (2) the marriage is a good one, (3) there are children, (4) the children, if any, are small / grown up, (5) the emotional and social consequences for all concerned parties will probably be devastating, (6) you stand a good chance of losing your job if you interfere in the marriage, or (7) you / the wife accidentally becomes pregnant?

In challenging process theology to state explicitly that God sides with the oppressed, and to do so in a way that does not rule out the possibility of righteous counterviolence, I understand Jones to be challenging process theology to explicate the social - ethical consequences of accepting certain metaphysical truths in order that black theology might measure its ethical content against the needs of the struggle for liberatioIn challenging process theology to state explicitly that God sides with the oppressed, and to do so in a way that does not rule out the possibility of righteous counterviolence, I understand Jones to be challenging process theology to explicate the social - ethical consequences of accepting certain metaphysical truths in order that black theology might measure its ethical content against the needs of the struggle for liberatioin a way that does not rule out the possibility of righteous counterviolence, I understand Jones to be challenging process theology to explicate the social - ethical consequences of accepting certain metaphysical truths in order that black theology might measure its ethical content against the needs of the struggle for liberatioin order that black theology might measure its ethical content against the needs of the struggle for liberation.

The repugnance to racial intermarriage in a race - conscious society is a consequence of existing social divisions, which impose severe penalties upon persons who fail to respect them.

Consequence to such an inter-related view of natural and supernatural, and social and religious spheres, any change in one area affected the other.

Injustices, the demand for privileges, arbitrariness, prejudice, exclusiveness — all of the forms of oppressive behavior in which individual freedom and worth are denied — are a consequence either of deliberate self - seeking or of absolutizing limited goods, such as membership in a particular social class, nation, or family.

Jacques Ellul in his many writings is one theorist who takes seriously the idea that there is ideology inherent in technology with the consequence that the adoption of particular technologies has implications for social and religious meaning and expression.

These initiatives, in turn, may well represent responses to broader social conditions; and their consequences may be for the most part unforeseen and even undesired.

But social change in the modern era is increasingly characterized by the intended and unattended consequences of planning, and such planning typically involves agencies of the central bureaucratic state.

The «reformists» altered the position of social action from that of a subset of, or consequence of, evangelism to that of an equal partner with evangelism in the mission task of the church.

And when such ambiguities have consequences for the distribution of social resources, acute struggles may be set in motion to determine how they are resolved.

As a consequence, the social scientist, whether or not he intends it, is implicated in the formation of social policy decisions.

Accordingly, the social sciences may be expected to play an increasingly important role in liberal learning, as it becomes ever more evident that the conditions of human existence are not simply imposed by fate, nor the results of the interplay of blind, impersonal forces, but the consequences of deliberale human action.

The depression itself had disastrous consequences elsewhere, especially in Europe, and in Germany the economic predicament and the resulting social malaise contributed to the rise of Adolf Hitler and the Third Reich.

In consequence, the next decade will enable the churches to bring together that which, at their best, they tend to do well (providing persons with a faith perspective from which to cope with the enduring problems of life) and that which they do less effectively (corporate and social ministry).

Here, then, is the distinctive task of Christian social philosophy: to raise in every social order the question, «What is its consequence for the community of mutuality among men?»

When these are defied there is set in motion, whether in an individual life or in the social order, a chain of consequences which may take the form of vast destruction and misery; or which may work silently in the individual soul in the loss of the meaning of life, the fading of the glory, — but it happens.

But it is a distortion of the Christian experience to neglect the factor of social process, in which the cumulative historical consequence of the work of freedom is given its place.

It may seem that to emphasize the pervasive operation of the Holy Spirit, as well as to stress the Spirit's focal action in the life of Jesus and its consequences, will in the end reduce men and women to mere automatons used by God with no respect for their freedom, their dignity, and their own responsible decisions, without any personal or social human contribution to the process.

Methodologically, he continues, there are developments in the social sciences which make it possible now to gather and correlate great masses of data in such a way to provide relevant knowledge of the consequences of various courses of possible action.

In consequence the social measures of such faith have nothing peculiarly Christian about them.

It contains the response which others made to him, the way in which they received him, the social consequences of his life.

In consequence, every accommodation to it on the part of Christians will be «relevant» in one very specific social setting (usually determined by class) and, conversely, will be «irrelevant» in another settinIn consequence, every accommodation to it on the part of Christians will be «relevant» in one very specific social setting (usually determined by class) and, conversely, will be «irrelevant» in another settinin one very specific social setting (usually determined by class) and, conversely, will be «irrelevant» in another settinin another setting.

He shows the many stages of social change through prehistory and history and their negative consequences socially and psychologically, In short, he shows that our vaunted civilization, history, and progress have all been forms of self - destructive self - alienation.

Neither Catholic speaker critiqued atheist philosophies and the dehumanising consequences they engender, the loss of freedom, hope and social cohesion, and the violence that often characterises not just Marxist atheism but humanist secularism, as in the French Revolution, for example.

(2) It violates widely held beliefs and values in our society and has extensive social consequences.

How might have my political or social involvement perpetuated or sparked damaging consequences — in thought or action?

Discussing the language of war, Aldous Huxley focused on the word «force»: «The attempt to secure justice, peace and democracy by «force» seems reasonable enough until we realize, first, that this non-committal word stands, in the circumstances of our age, for activities which can hardly fail to result in social chaos; and second, that the consequences of social chaos are injustice, chronic warfare and tyranny» (The Olive Tree [Harper & Row, 1937]-RRB-.

In response to Thomas Frank's What's the Matter with Kansas, they argue that it is middle American families who most acutely reap the consequences of our cultural breakdown» and this explains their inclination toward the social conservatism of the Republicans.

Further compounding these consequences in India and elsewhere, has been the fact that conversion and baptism, though fundamentally consequences of the exercise of personal conscience have assumed marked social and political overtones and repercussions which have enhanced «communalistic «tendencies both within and outside the Church.

The values of Jesus, when accepted in truth, will have social consequences.

The reality of death as a fact: the inescapable element of decision and the consequences in searching appraisal: the social or communal nature of human existence, coupled with the honest recognition that no man is in and of himself a perfect agent of the purpose of God and the love of God: the joy of fulfillment with one's brethren in the imperishable reality of God: and the terrible character of evil — these were values which the older scheme somehow affirmed and expressed.