Sentences with phrase «social criteria of»

But this emergence from self - deception entails a critical look at those social criteria of worth that may have led us to self - deception in the first place.

Not exact matches

Then we submitted the leaders of those companies to our distinguished advisory board of business experts, the members of which gave each CEO a score out of five on four key criteria: vision, innovation, strategic thinking and social responsibility.

An ESG investment is an investment in a portfolio of companies that have been screened for certain criteria, such as a fossil free portfolio, or an index of companies that seek to improve their environmental and social performance year after year by embracing ESG as a business strategy.

We look to widen the lens on how we evaluate our investments, taking into account environmental, social and governance criteria and looking beyond traditional methods of analysis to incorporate the sustainability factors.

The Most Powerful Women in Business list is compiled by FORTUNE editors, who consider four criteria: the size and importance of the woman's business in the global economy, the health and direction of the business, the arc of the woman's career (resume and runway ahead), and social and cultural influence.

While recipients come from a wide range of disciplines, including anthropology, fine arts, history, social justice, computer science, and mathematics, the selection criteria is a bit of a mystery.

Using a combination of keywords and demographic criteria, Socedo finds and engages prospects across major social networks.

«The top three weighted criteria are political and social environment, medical and health considerations, and public services and transport,» explains Griffiths, adding that criteria cover factors such as ease of entry and exit, air pollution, and risk of disease.

As in past years, we ranked these women on four major criteria: the size and importance of the woman's business in the global marketplace; her clout inside her company; her career trajectory; and in certain cases her cultural and social impact.

A list is inclusive so sometimes the criteria scores across a spectrum of the social web cause some filtering, especially when up and coming influencers have extremely high resonance and relevance scores.

Join us to be part of an exciting collaborative network committed to investment practices that consider environmental, social and corporate governance criteria to generate long - term competitive financial returns and positive societal impact.

The study also found that long - term annual returns of the MSCI KLD 400 Social Index, which comprises firms scoring highly on environmental, social and governance (ESG) criteria, outperformed the S&P 500, a benchmark of the broader US stock market, by 45 basis points, since its inception inSocial Index, which comprises firms scoring highly on environmental, social and governance (ESG) criteria, outperformed the S&P 500, a benchmark of the broader US stock market, by 45 basis points, since its inception insocial and governance (ESG) criteria, outperformed the S&P 500, a benchmark of the broader US stock market, by 45 basis points, since its inception in 1990.

We looked south of the border to the Beyond Grey Pinstripes ranking conducted by the Aspen Institute, which had established criteria rewarding schools for emphasizing social responsibility, environmental sustainability and community engagement through institutional support, student initiatives and coursework.

While there are plenty of ways to play the stock market, we prefer to profit by adhering to an investment discipline known as socially responsible investing, which considers things like environmental, social and corporate governance criteria to generate long - term financial returns as well as a positive social impact.

Perhaps an all - party committee of the House of Commons could choose Senators, based upon non-political criteria: certain proven abilities and skills in analyzing legislation, for example, or experience in the area of social policy.

Government is increasingly shaped by criteria of efficiency established by the great high priest of that value, the modern social scientist.

It is not easily testable by the criteria of what is called social science.

What are the criteria of self - worth and social acceptance among American men?

The eight criteria of a «mature faith» include these: «Holds life - affirming values, including commitment to racial and gender equality, affirmation of cultural and religious diversity, and a personal sense of responsibility for the welfare of others,» and «Advocates social and global change to bring about greater social justice.»

This formula satisfies the criterion set out by the late Paul Ramsey for the churches» social teaching: it steers between the extremes of irrelevant generalities and relevant particularities that are beyond the churches» competence.

Its criteria of excellence as a concrete social reality, I have suggested, are rooted in the same thing that makes it theological: the overarching goal of all its practices to understand God truly.

If a given social order is not perceived as meeting basic the criteria of justice, it is regarded as based on lies.

Finally, most institutions apply criteria to the profile of the whole student body, hoping that their student bodies will incorporate a variety of experience and perspectives based on gender, race, ethnic ties, social class and prior occupations and involvements.

I have elsewhere formulated, therefore, a threefold set of criteria: first, the hermeneutical concept of truth as primordially «manifestation»; second, cognitive criteria of coherence with what we otherwise know or, more likely, believe to be the case; third, ethical - political criteria on the personal and social consequences of our beliefs.

By implication, however, if it could be shown that the fetus is a separate life from that of its mother (for example, having its own genetic code from the time of conception), then even by liberal criteria there would be a crime with a real victim, hence prohibited by the social contract with its minimal requirement of protection of innocent persons.

Conversely a universal orientation may be qualified by national, social, or other criteria, as in the case of the national religious bodies in Eastern and Western Christianity, in Islam, and in Buddhism.

Social progress can well be measured by the criterion of personal liberty, and the level of civilization may properly be rated according to the range and variety of choices people can make.

The alleged subordination of the gospel to Karl Marx is illustrated, for example, by charging that «false» liberation theology concentrates too much on a few selected biblical texts that are always given a political meaning, leading to an overemphasis on «material» poverty and neglecting other kinds of poverty; that this leads to a «temporal messianism» that confuses the Kingdom of God with a purely «earthly» new society, so that the gospel is collapsed into nothing but political endeavor; that the emphasis on social sin and structural evil leads to an ignoring or forgetting of the reality of personal sin; that everything is reduced to praxis (the interplay of action and reflection) as the only criterion of faith, so that the notion of truth is compromised; and that the emphasis on communidades de base sets a so - called «people's church» against the hierarchy.

Such models do not create genuine pluralism; rather they perpetuate unity in conformity, meaning that the experiences of ethnic minority social groups are unacceptable when they fail to coincide with the normative criteria of human experience prescribed by the white majority social group.

Many different considerations have to be taken into account: media ownership, legislation, professional rivalry, economic interests, social and cultural mores, the media as supermarket of religion, guidelines for commercial advertising as a communication criterion and many more.

-- To be counted as an act of terror, an incident has to be an intentional act or threat by a «non-state actor» that meets two of these three criteria: — • It was aimed at attaining a political, economic, religious or social goal.

He remarks that «Nietzschean morality perversely transposes all values and raises the disease of social life, conflict, to the eminence of the criterion of all values.

In modern Protestant theology the law has been understood even more broadly as any social convention that serves as a criterion of excellent performance.

A major deficiency in recognizing the spiritual component in the field of addictions has been the lack of clearly defined criteria, based on hard data, that measure up to social, psychological, and medical standards.

Education, «civilization,» even leisure, seem to Whitehead to be necessary» before either individuals or society can operate upon sufficiently general (i.e., non-selfish) criteria to make world consciousness a possibility.24 However, as we have already seen, world consciousness in Whitehead is the basis of social ethics and in close affinity with what he would want to designate as the fundamental religious impulse, the maximization of value.

The revelatory image allows us to accept without embarrassment our imperfections and our failures to fulfill all the criteria of worth that our familial, academic, social, or religious environments expect of us.

Thus the «solution» to the problem of self - deception requires a restructuring of our relations to those social situations and their implied heroics and criteria of worth that may have pressured us into concealing aspects of ourselves in order to gain the approval we seem to need at a very deep level of our being.

Upon such criteria as literary form, the nature of the tradition, the social and theological concepts underlying and the apparent motivation of the story, Gunkel classified the myths and legends of Genesis.

According to these criteria, then, a lukewarm church will display the following profile: it will be indifferent to its own theological confusions, uninterested in responding to challenges that confront its traditions, and isolated from the major problems and issues of its social environment.

But, curiously, what has not changed at all is the underlying principle of every variety of culture - religion: that the churches should reflect the moral concerns of their social milieu; even more, that the faithfulness of this reflexivity is the criterion by which the legitimacy of the churches» role must be judged.

Eugenics, which reached its height in the 1930s, was a pseudo-scientific movement which led the way in forced sterilizations of people deemed «unfit» or «undesirable» based on subjective criteria like social class, low I.Q., high sex drive.

Biblical studies oriented to theological questions about the nature and criteria of adequacy of congregations» common life are central to study of congregations as characterized by distinctive social space.

Therefore while keeping love as the essence of humanness and, therefore, the criterion and goal of all human endeavor, human society today has to eschew utopianism and organize itself as power - structures based on a sense of the moral law of structural justice and utilize even the coercive legal sanctions of the state to preserve social peace and protect the weaker sections of society in a balance of order, freedom and justice.

This means neither syncretism nor relativism, since it is possible within any social or personal context to develop criteria for the evaluation of religious phenomena and a consequent hierarchy of choice.1

Most Provocative: Andrew Jones with «9 Reasons NOT to Plant a Church in 2012» «The measurement criteria of the church planting project, focusing on numbers of attenders and momentum of new church launch, is too narrow, too shallow, un-holistic and ignores more vital measurable signs of a transformed society in its various spheres (economic, environmental, social, impact outside the church environment, etc).»

The ideologisation is seen in that the market with its sole criterion of economic growth is made to determine policies regarding other economic goals like liquidation of mass poverty, economic welfare and eco-justice, but also policies regarding directions in social educational and cultural life.

It is in fact an extension into the field of higher education of the government policy of globalization, that is, of letting the global market decide the pattern of economic development of the nation without intervention from the government in the name of social justice, protection of the natural environment or national self - reliance; it is a decision to make economic growth the ultimate criterion not only of economic development but also of social and cultural development of the peoples of the country.

Therefore while keeping love as the essence of humanness and therefore the criterion and goal of all human endeavour, human society today has to eschew utopianism and organize itself as power - structures based on a sense of the moral law of structural justice and utilize even the coercive legal sanctions of the State to preserve social peace and protect the weaker sections of society in a balance of order.

It is, rather, the horizon and criterion of individual and social life, including the life of the church.

His argument seems to be directed against a certain kind of historical «paleoconservative» who sees a Golden Age in the social institutions or social spirit of some past time; yet his refutation of such a perspective invokes progress in dentistry, rhetorically shifting the evaluative criteria from sociology to technology.