Sentences with phrase «social critiques of»

Her work is a visceral response to personal and social critiques of gender, culture, and mass media imagery.

Critics Consensus: Removing the social critique of the original, this updated version of Rollerball is violent, confusing, and choppy.

Rebel Without a Cause was a major studio production that brought together a social critique of teenage life with self - conscious attention to the role of popular cinema in portraying contemporary society.

Peele himself slyly commented on the controversy, calling his social critique of latent racism «a documentary.»

Recent exhibitions include: «Clear Water on Both Sides of the Glass» at CCA Andratx, a contemporary art gallery in Spain; «7 Films, One Photo and a Silver Nose» at Gl Holtegaard, a modern and contemporary art gallery in Denmark; «Kabinet,» a social critique of the classic Dickens» story A Christmas Carol, at Secession in Vienna, Austria; and «Voynich Botanical Studies» featured at Andersen's Contemporary at Art Basel in Miami Beach.

Bifurcated into the colors of white on the first floor and black on the second floor, the exhibition continues the artist's formal inquiry into painting, abstraction, and performance with a discomforting social critique of American histories, injustices, and structures of power.

While Wurm considers humor an important tool in his work, there is always an underlying social critique of contemporary culture, particularly in response to the Capitalist influences and resulting societal pressures that the artist sees as contrary to our internal ideals.

Artist Rodney McMillian's exhibition Against a Civic Death continues the artist's formal inquiry into painting, abstraction, and performance with a discomforting social critique of American histories, injustices, and structures of power.

Much of Wurm's work, though disturbing, offers an underlying social critique of contemporary culture, particularly in response to the capitalist influences and resulting societal pressures that the artist sees as contrary to our internal ideals.

Here Ojih Odutola's work is informed by the French philosopher Pierre Bourdieu and his 1979 book Distinction: A Social Critique of the Judgment of Taste that describes how distinguished aesthetics visualize class fractions.

This essay focuses on the curator's use of the personal story and belongings of his late grandfather in order to craft a social critique of 1970s Europe that succinctly addressed the politics of class, economics, and cultural otherness.

«Society, Power and Climate Change: A social critique of public climate change receptivity in Ireland.»

Not exact matches

Again, that fact doesn't obviate the option of (or indeed the need for) social critique; it just means that we can't reasonably roll our eyes at the very notion of a place like Hooters, and then merrily skip down to the neighbourhood bar where the waitresses wear short skirts and tube tops all summer.

As an example of what she said was Bloom's commitment to women and social - justice issues, Walsh described Bloom's reaction when Walsh gave her a copy of «Why I Am Not A Feminist: A Feminist Manifesto,» a critique of mainstream feminism as toothless.

According to Buffer Social, these symbols aren't just silly, they can do everything from soften the blow of a critique to make the person on the other end seem more human.

Posted by Nick Falvo under aboriginal peoples, Alberta, budgets, Child Care, cities, demographics, education, employment, environment, fiscal federalism, fiscal policy, gender critique, homeless, housing, HST, income, income distribution, income support, Indigenous people, inflation, minimum wage, municipalities, NDP, oil and gas, poverty, privatization, progressive economic strategies, Role of government, social policy, taxation, wages, women.

See, the movement of dialogue in short order from development economics on the post-modern social marxian critique, bound up in decades of thought from well before the vertical rise in its popularity in the 1960's to today.

But even that demonstrator — who brought out an effigy of Obama with texts declaring him a liar and murderer — was fundamentally critiquing large corporations and their control over politicians when he declared in a sign that «TTIP and CETA is social murder dictated by the US.»

Posted by Nick Falvo under aboriginal peoples, Alberta, Employment Insurance, fiscal federalism, gender critique, guaranteed annual income, income, income support, Indigenous people, inequality, labour market, Old Age Security, Ontario, poverty, progressive economic strategies, Role of government, social policy, unemployment.

Although I frequently find myself at odds with First Things over issues pertaining to economics and the role of government in public life, I usually find its critique of American social mores and ethics to be insightful and illuminating.

A justified process - rooted philosophical appreciation of social canons can be taught through a pedagogical strategy that begins with their critique, that expunges them from the natural given furnishings of the immediately real in order to rediscover them as the inherited cultural accretions by which we transform the immediately real into a world of enduring meanings and human significance.

For a defense of Aquinas holding DP2 see W. Norris Clarke, «Charles Hartshorne's Philosophy of God: A Thomistic Critique» (HCG 106 - 8); and also Matthew Lamb, «Liberation Theology and Social Justice,» Process Studies 14 (Summer, 1985), Pp. 122 - 3, fn 25.

I thank the powers of the Godly ordained to have made my sub-microbial celestially built body and the social generalist ambiances leavening for giving me an afforded life to be so lived out upon an Omni - celestial portion of planetary worldly passions felt by self - loathing critiques of renounced meager reckoning!

The critique is of foreign corruption and ignorance, of secret dealings among the keepers of a secret rite, of financial ruin and social collapse, of bullies and the hapless bullied mob.

A vast international convergence seems possible on such objectives because social forces with a radical critique of liberalism have developed (MST in Brazil, KCTU in Korea, European marches, etc.) and because international and regional demonstrations (above all in Europe, America and Asia) are growing in strength.

Articles and teaching sessions are devoted to social scandals like the increase in hunger, poverty, homelessness and illiteracy in the U.S. Likewise, issues surrounding U.S. foreign policy, aid and grotesque military appropriations are frequently critiqued on behalf of a foreseen new social order that will be founded on liberationist principles.

And it seems to me that this conundrum in particular — this tendency among young, social media - savvy evangelicals to consume information about the depravity of our culture like Cookie Monster at an Oreo Factory, only to belch out the same tired critiques — comes down to our understanding of the Kingdom of God and how it's made.

Earlier we found that Marx's critique of religion is derived from a detailed analysis of the manifestation of nineteenth century religion, and his negation of religion has a predominantly social character.

This understanding of the limited scope of scientific method had been generally accepted since Kant's Critique of Pure Reason (1781); but in nineteenth - century evolutionary parlance it took on the specific meaning that «all beginnings and endings are lost in mystery,» a phrase that became commonplace in the sciences and social sciences as a way of dismissing or circumventing probing questions that sought to assess the larger implications or consequences of scientific analysis.

If we examine Marx's critique carefully, we will recognize that its most important argument is the fact that Christianity during its almost two thousand years of existence, has failed to do away with poverty, servitude, wars and social disorder.

Greene draws a relation between the dawn of consciousness and social critique.

The communitarian critique of liberalism, whatever one may think of it as philosophy, has succeeded in reminding liberals that liberalism does have social and cultural presuppositions, and that these must be attended to if liberalism is to survive.

Yet another theme in the educational literature is that narrative is a source of human consciousness and social critique.

I believe that Muller's mistake is rooted in a too facile assimilation of Hume and Burke (Burke attacked metaphysical politics and not metaphysics per se, and assuredly believed that custom as «second nature» was deeply rooted in an unchangeable human and social nature) and in a general failure to confront fully the important conservative critique of relativism and historicism.

The Trivialization of God: The Dangerous Illusion of a Manageable Deity By Donald W. McCullough NavPress, 172 pages, $ 16 The president of San Francisco Theological Seminary offers a sprightly and at times disturbing critique of the many ways in which we try to domesticate God» fitting Him into our emotions, concepts, or social» political proclivities.

Like the Gulag, Sartre's Critique is an encyclopedic work that examines the foundations of social order and attempts to think beyond cultural relativism to a new ethic based upon a universal conception of humanity.

A critique of this sort was a prominent feature of the Catholic bishops» «Pastoral Letter on Catholic Social Teaching and the U.S. Economy.»

«Francis's critique of unrestrained capitalism is in line with the Church's social teaching.»

A few years after this critique of development from a Third World standpoint, a second dissenting movement appeared, primarily among social thinkers in advanced industrial countries.

At the same time, it provides grounds for a sympathetic critique of the charismatic movement's foibles, as well as of the foibles of evangelicals and social activists.

Feminism challenges the legitimacy of sex roles Along with other social movements, feminism is rooted in the critique that a society so constructed that certain people and groups profit from inequalities — between men and women, rich and poor, black and white, etc. — is a society in which money is more highly valued than love, justice, and human life itself.

Seeking to live solely by the values and priorities of Jesus Christ: and his kingdom, desiring, that is, to be Christ's community of called - out people, the Sojourners staff and community have sought (a) to become post-American in their social critique, visibly protesting the systems of death in the world.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

It has, on the one hand, become more in line with the American way of life, while at the same time increasing its commentary and critique on specific social and political issues.

Since Harold Lindsell assumed the position of editor late in the sixties, Christianity Today has moved away from the mere elucidation of socially related Biblical principles, as Henry thought was right, to an ongoing commitment to social critique and specific commentary on a wide range of social and political issues.

«A demythology which does not become an ideological critique reinforces the ideological veil that hangs above our social reality simply because its partial explanations create an elite sense of complete enlightenment.»

From the time Morrison took the helm, the growing edges of social critique and cultural criticism began to take definite shape.

Person devotes chapters to every significant aspect of Kirk's intellectual legacy, including his historical analyses, biographies, critiques of contemporary education, short stories, novels, literary criticism, social philosophy, and political economy.

The critique of the youthful counterculture permeated social consciousness; there was a radical questioning of the foundations of our bureaucratic technocracy and a resistance to what was perceived as Underwood's emphasis on quantitative / verifiable methods.

I thank Brent Slife for his support of my critique of the compartmentalization that prevails in the social sciences and humanities at BYU (as elsewhere, of course), and even more for his valuable work as a teacher and scholar in questioning this compartmentalization.