Sentences with phrase «social culture as»

Not exact matches

As foodie culture continues to infiltrate everything from Netflix shows to social media, experiences surrounding food are also spiking in popularity in the travel and tourism sector.

When we meet with a group that has a fantastic culture, such as our friends at Halo Group Realty who added a Ping - Pong table in the middle of their sleek offices, we spotlight it on our social media pages.

Business relationships matter Principles of social responsibility must apply inside the company (to compensation, work hours, benefits, culture, and structure) as well as outside the business — to the best of the company's ability.

«In our celebrity focused culture, a young star like Emma Watson has the power to amplify important social messages,» says Katie Hood, a senior fellow at Duke University who teaches a «Women as Leaders» course and who recently became executive director of the anti-domestic violence One Love Foundation.

Her personal finance expertise has been featured in numerous publications, including The Wall Street Journal, The Washington Post, The Boston Globe, USA Weekend, Self, Essence, Ebony and TIME, where she had covered business, culture, social issues and health as a correspondent prior to joining CNBC.

By leveling with workers not just as subordinates, but taking a real interest in their lives, managers can begin to foster the type of culture that values social bonding.

The idea of hygge as a trait of Scandinavian culture is developed in the course of the interpretation, and its limitations are also discussed against ethnographic evidence that comparable spatial and social dynamics unfold in other cultural contexts.

The phrase «social justice warrior» has become a pejorative, much as «PC culture» was mocked in the»90s — as if over-earnest young people are the worst thing.

As social media becomes increasingly embedded in our daily lives and culture, brands have the opportunity to use social care as a marketing advantage and relationship building tooAs social media becomes increasingly embedded in our daily lives and culture, brands have the opportunity to use social care as a marketing advantage and relationship building tooas a marketing advantage and relationship building tool.

This is true even for countries with a strong social democratic culture, such as Norway.

Demand for social selling experts is rising too, as companies look for outside perspective on how to create the culture shift, processes and skills training necessary to make social selling real and valuable.

As part of the Comicpalooza Podcast Partnership Program, Craig invited Cary, comic con's Social Media Coordinator, to sit down and talk how he and his team work their social media magic for Texas» largest pop culture Social Media Coordinator, to sit down and talk how he and his team work their social media magic for Texas» largest pop culture social media magic for Texas» largest pop culture event.

Employers view people who make derogatory statements on their social media as a disruption to their company's culture internally and a potential PR nightmare externally.

I would assume it's because Chinese culture has strong social norms as the basis of the society, and people just collectively obey them.

Today one needs to have certain ideas on hand, certain political and social habits of mind, in order to be part of the in - crowd, as Whit Stillman captured so perfectly in Metropolitan, his study of the changed elite culture in New York at the end of the 1970s.

«Tribalism,» as he defines it, is «the commitment of individuals and groups to their own history, culture, and identity, and this commitment (though not any particular version of it) is a permanent feature of human social life.»

It is noteworthy that the «point of faith» is not, as is traditionally the case, about revealed doctrine but about strategy based on a reading of culture and social dynamics.

Nonetheless, she is surely correct that conversion narratives (such as, most famously, Augustine's Confessions) are of little help in plotting these social changes and that Christianity was indeed influenced by the values of aristocratic culture.

«There is a small decline in church attendance over time, but not nearly as large as suggested in popular culture, or even by some social scientists,» said University of Nebraska - Lincoln sociologist Philip Schwadel, who conducted the study.

But they had all built loyal ranks of followers well beyond their social networks — they were evangelical Christian leaders whose inspirational messages of God's love perform about 30 times as well as Twitter messages from pop culture powerhouses like Lady Gaga.

The Middle Ages brought about a great flowering of Christian culture: the cathedrals and the philosophical systems (especially in Thomas Aquinas), as well as Christianity's development of social structures.

This artistic model of the relationship between Christianity and culture is just as important as the social activist model.

With the Great War as backdrop, the great culture warrior for the social gospel utilized his understanding of historicism as a method to discuss how religion and patriotism should be rightly understood in a genuine democracy.

He will broke no compromise with institutionalization, which is ultimately what he thought the social traditions of human cultures promoted, even as he resisted a liberalization that secularized the gospel.

Every people has its culture, whether primitive or advanced, and this culture is discerned in the folkways and moral standards, forms of family life, economic enterprises, laws and modes of dealing with lawbreakers, forms of recreation, religion, art, education, science, and philosophy that constitute the social aspects of human existence as contrasted with the bare biological fact of living.

His concern with the social location of poverty is part of his larger effort to understand the character of Christianity as it negotiated its place in a still durable classical culture.

More than once this has happened through the work of a devoted and persistent minority when the Church as a whole, enmeshed as a social institution in its surrounding culture, lagged behind.

The people whose interpretations of experience we are studying are not Trobiand Islanders, but Jews of the first - century Mediterranean world; to understand how they interpret their lives, we need to learn as much as possible about the properly historical realities within which they lived: the social and symbolic worlds of Roman rule, Hellenistic culture, and a variegated Judaism.

Social science needs more inquiry into poverty culture and institutions, even though they can not be studied as rigorously as social condiSocial science needs more inquiry into poverty culture and institutions, even though they can not be studied as rigorously as social condisocial conditions.

Duff spoke of an intellectual and social revolutionary ferment at work among the educated sections of India through the impact of western power and culture and wanted the Missions to enter that revolution to make it serve as an instrument of the civilizing and evangelizing mission of Britain in India.

Asked in The Kingdom of God in America, this question was reframed in Christ and Culture as a relationship between a social tradition that seeks to conserve its customs and «the power and attraction Jesus Christ exercises over men.»

It's not the ideal of sexual purity, per se, that causes these challenges, but purity culture, a social system of norms, rewards, and punishments that presents perfection as the sole ideal.

In a circumstance of real social crisis, however, the irrationalists might be isolated and prevented from spreading the poison of debonair nihilism throughout the culture, as they do at present.

As head of Students for Life of America, overseeing student - led organizations on around 1,200 high school and college campuses nationwide, I know from experience that social conservatives can not cede the territory of culture and expect to survive.

A sociologist like William Julius Wilson can underline the importance of economic factors, pointing to the precipitous decline in manufacturing, and at the same time write frankly about the destructive influence of ghetto culture which lacks a viable middle class that once served as a «social buffer.

The case is similar, as probably no one will really deny, in the domains of social policy, culture and education, in the attitude of Christians to thermo - nuclear and other modern weapons and in innumerable similar questions of public life at the present day.

The Council wants both sexes to cooperate responsibly in this culture, and men and women of all social classes as well as all nations, whether rich or poor, to have as active a share in it as possible through education, means of communication, tourism and so forth.

The social insecurity, which results from foreign rule and the foreign pressures which are effective so long as the Arab world is broken into small states with an average population of one to five millions, makes it impossible for Islamic culture to flower as it did in the days of the Abbasids.

Other criticisms are perhaps the result of Christians» being so in thrall to the tropes and conventions of Western politics, and so convinced of their own social importance, that they hear any call to break with that culture as a call for unconditional surrender.

The divisiveness may be due to the sense of difference and discrimination as well as of superiority or inferiority of cultures or sub-cultures on the basis of religion, social class or caste.

Factors such as trade routes, the order of military encampment, property divisions, farming practices, building practices, economics and technology, and social stratification» not to mention a vast array of ritual processions and gatherings that might have only a tenuous connection to the type of conscious and coherent cosmology that Msgr. Mannion presupposes to have existed in these cultures» all coexisted with whichever form of religious devotion was particular to a given place and people.

In proportion as the spiritual element recovers its natural position at the center of our culture, it will necessarily become the mainspring of our whole social activity.

It is a vast society, the widest of all societies, which lays down the obligation on everything which is that it conform to its very general sort of social order; it socializes into its extensive mold all the individuals which arise within it, just as we in our culture «Americanize» all the children born into it.

Unlike the idea of culture as a consensus - forming social phenomenon that resists change, the postmodern spirit is more impressed by the lack of consensus in cultures and by the dynamics for social change that already exist in cultures.

What followed over the next fifteen years were nine conferences and consultations on topics as diverse as «Gospel and Culture,» «Muslim Evangelization,» «Simple Lifestyle,» «Evangelism and Social Responsibility,» and «Faith and Modernity.»

While debate over the understanding of Biblical interpretation lies at the heart of current evangelical discussions concerning women, differences in theological tradition lie at the center of discussions over social ethics, and disagreement over one's approach toward the wider secular culture is surfacing as the focus of controversy regarding homosexuality.

«As pop culture gets away from faith,» White notes, «it... abandons its most important social function, confusing rather than uniting our humanity.

I acknowledge that the social environments of family, race, class, education, work, culture, cult and nation are the inescapably human contexts that shape all our possibilities and achievements as well as our blindnesses and follies.

As a therapist Laing concentrates mostly on the social conditions that unquestionably define the concrete form of the conflict in our present culture.

But such reform movements, as efforts to recover the genuine and liberative orientations of the modern experience of reason, were either ignored by the dominant modern cultures or, when they succeeded, they did so only because they adapted the dominative power techniques of manipulation and control typical of the social orders and cultures against which they initially protested.