Sentences with phrase «social culture with»

Not exact matches

When we meet with a group that has a fantastic culture, such as our friends at Halo Group Realty who added a Ping - Pong table in the middle of their sleek offices, we spotlight it on our social media pages.

They have learned from and interacted with multiple cultures online through social media and at school.

Progreso Financiero combines technology with a culture of financial responsibility to do social good.

I believe that different cultures throughout time have broken down political and social boundaries through working with each other to achieve common goals.

The culprit behind this enormous shift is our increasingly selfish, self - centered, self - absorbed «Me» culture, courtesy of our growing obsession with personal branding, blogging, and social media.

The company has always considered members» concerns with the brands and products it carries, Labistour said, but unlike previous disputes, the culture of social media has created an expectation that companies should reach an immediate decision.

For example, Pacific Sunwear, a leading lifestyle specialty retailer rooted in youth culture with 932 stores nationwide, rolled out the Radian6 social media monitoring platform to track trends and better respond to customers in the online space.

By leveling with workers not just as subordinates, but taking a real interest in their lives, managers can begin to foster the type of culture that values social bonding.

Similar to communities who deal with Apple and Google culture or drone or cycle or even social media culture to just to name a few hyper - engaging communities, the cryptocurrency community is incredibly supportive.

Many companies and executives make great use of Twitter chats and open discussions on social media to engage directly with consumers and reinforce their social business culture.

By fully integrating with social networks, and cultivating a culture of helping and giving back, you will be amazed how vibrant your Rotman School of Management community is!

Social Media Success Policy Template The hyper - speed and incredible reach of modern social media makes for uncharted territory that many companies are still floundering with, when it comes to what can and can not be said to avoid legal liabilities, how to handle a crisis in the public eye, and standard procedures and guidelines for creating the kind of culture you want on all your social chaSocial Media Success Policy Template The hyper - speed and incredible reach of modern social media makes for uncharted territory that many companies are still floundering with, when it comes to what can and can not be said to avoid legal liabilities, how to handle a crisis in the public eye, and standard procedures and guidelines for creating the kind of culture you want on all your social chasocial media makes for uncharted territory that many companies are still floundering with, when it comes to what can and can not be said to avoid legal liabilities, how to handle a crisis in the public eye, and standard procedures and guidelines for creating the kind of culture you want on all your social chasocial channels.

This is true even for countries with a strong social democratic culture, such as Norway.

This is consistent with national survey reports from the General Social Survey where employee owners report that they have greater job security and lower likelihoods of being laid off in the previous year compared to other employees.29 When faced with recessionary pressures, employee ownership firms may retain workers to sustain a workplace culture based on cooperation, information - sharing, and commitment to long - term performance.

A B2B social marketing plan requires a commitment to a plan, a team approach which may include employees outside of marketing, social technology to streamline and measure and most of all a social culture that supports the mindset of engagement with a long term view.

With an employee social media program, you can showcase your culture and employer brand, improve brand health, increase lead generation, find better sources for talent, improve efficiencies in work and communications, and have an on - going investment in employee knowledge.

I've tried to operate with the same attitude: even if Satan was in control of the finances, social acceptance, culture, buildings, religion, the world — everything — we'd be okay.

Such social criticism is useful for subverting injustice when it is writ large; it is also useful for transcultural solidarity with different peoples and cultures.

Fundamentalism was too other worldly and anti «intellectual to gain a hearing amongst the educated public, and was unwilling to concern itself with exploring how Christianity related to culture and social life in general.

There is little doubt that the concern for cultures and religions expresses the middle class social location of most process theologians, whereas the focus on political and economic issues and the concomitant demand for justice express the identification with the poor that is the glory of liberation theology.

With the Great War as backdrop, the great culture warrior for the social gospel utilized his understanding of historicism as a method to discuss how religion and patriotism should be rightly understood in a genuine democracy.

He will broke no compromise with institutionalization, which is ultimately what he thought the social traditions of human cultures promoted, even as he resisted a liberalization that secularized the gospel.

Every people has its culture, whether primitive or advanced, and this culture is discerned in the folkways and moral standards, forms of family life, economic enterprises, laws and modes of dealing with lawbreakers, forms of recreation, religion, art, education, science, and philosophy that constitute the social aspects of human existence as contrasted with the bare biological fact of living.

His concern with the social location of poverty is part of his larger effort to understand the character of Christianity as it negotiated its place in a still durable classical culture.

Superficially but with widespread potency, one's degree of culture is judged by his manners and conformity to correct social usage, good taste in dress and appearance, cleanliness and freedom from offensive odors or habits, ability to converse agreeably and to fit smoothly into any social situation.

How do the historical heritage, the social and cultural location, the internal culture and ethos, and the polity of the school concretely particularize the school's way of «having to do with God»?

Paideia proved compatible both with the more social understanding of human personhood that marked medieval life and with the more individualistic assumptions about personhood that marked much Renaissance culture.

In this context we should like to warn against the snobbery of certain circles who imagine that natural science, technology and social planning have nothing to do with culture, which in their view can only be created by individualistic elites.

The social insecurity, which results from foreign rule and the foreign pressures which are effective so long as the Arab world is broken into small states with an average population of one to five millions, makes it impossible for Islamic culture to flower as it did in the days of the Abbasids.

Other criticisms are perhaps the result of Christians» being so in thrall to the tropes and conventions of Western politics, and so convinced of their own social importance, that they hear any call to break with that culture as a call for unconditional surrender.

Factors such as trade routes, the order of military encampment, property divisions, farming practices, building practices, economics and technology, and social stratification» not to mention a vast array of ritual processions and gatherings that might have only a tenuous connection to the type of conscious and coherent cosmology that Msgr. Mannion presupposes to have existed in these cultures» all coexisted with whichever form of religious devotion was particular to a given place and people.

The unlettered Catholic who came to the United States in the last century fashioned a way of life within the host Protestant culture that was tight, intellectually narrow, and wrapped in an invisible and largely impermeable membrane that resisted social osmosis with the rest of the country.

Of course through such coexistence for long periods, there developed symbiotic interpretations of religions and cultural and social values, creating not one but several composite cultures and syncretic religious trends in different regions of the country in different periods of its history, with one or other religious value or cultural system having dominant influence.

The term «nation» on the other hand is a more positive word, because it denotes people with identifiable religious, social and political cultures whom God has created and loves in their ethnic particularity.

More generally, Berger has argued that, given their shared concern with meaning, solidarity, and the transmission of culture from one generation to the next, and their social proximity to one another in the private sphere, religion and family in the West have been inclined to work together, and reinforce one another.

Bargaining and barter were and are known in all the cultures that have developed moral and religious traditions, most of which have well - known maxims and principles that deal with the vast spectrum of social and moral issues, from fair weight to marriage contracts, bred in the marketplace.

With the development of culture, differentiation within the different societies increased; hence the sociologist of religion has to take into account the temporal, regional, ethnic, cultural and social factors.

Non-compliance to the government dictates will result in sanctions against cultures that do not comply with the monolithic dictates of a centralized Social Order of Government.

Our civic memorials should seek to purify public memory, not repress or ignore it, because our social instincts need to be engaged by a rich public culture, one with the confidence to put American flags where they belong.

Unless that technological, industrial establishment is radically controlled — thereby effecting a transformation of vast areas of our political, economic and social life — the culture has a very good chance of destroying itself through increasingly inadequate supplies, through endless conflicts for those ever scantier materials, and through the systems of control and authority necessary to cope with each of these dangers.

If the condemnation of homosexuality depends on the historical and social context, then the morality of the Bible changes with time and culture, and thus is relative to and dependant on human values.

Here I side with John Howard Yoder against the view prevalent among social ethicists today that the early church found Jesus» sociopolitical ethics, including his teaching on peace, irrelevant and was interested in his life, death, and resurrection only as the basis for justification by faith; that whatever ethics the church taught was drawn from Hellenistic culture, particularly Stoicism.

Its culture first becomes clear to its members in a trying crisis and is, as usual, associated with social predicament.

Thus to bring the inner realm of man's freedom and the whole outward task of human culture and social advance into one religious unity, with a clear ethical imperative and sustaining hope, was the supreme achievement of the liberal Christian mind.

It is often very difficult for the church to accept this judgment when it concerns the social institutions with which the church lives and the culture which surrounds it and almost saturates it.

That will depend on how ready people are to reshape their spiritual inheritance in response to the new global culture, for in the coming global era, new terms and concepts will be created, along with new rituals and patterns of social behavior.

Many of our current social problems arise from the fact that, as our culture shifts from the closed to the open society, people often struggle with their new social responsibilities.

Biblical scholars concerned with the roles of men and women in biblical cultures point out that the love ethic of the early church was so revolutionary in its day that it was considered a threat to social order in the Roman Empire.

Christ above culture: Christianity brings the culture up to a higher level of fulfillment; culture leads people to Christ, but Christ then enters into the situation from above with gifts which human aspiration can not attain and «draws up» the society to higher levels of social attainment.

The final result was the rejection within mainstream culture of biblical literalism with its repudiation of history, geology, and the scientific method, and an acceptance of the contributions of science, of evolution and Freudian psychology, of a «higher criticism» of the Bible, of the move from an agrarian economy to an industrial economy and its need for high technology, and of a rearrangement of political views to accommodate social planning and reform which became known in the churches as the Social Gsocial planning and reform which became known in the churches as the Social GSocial Gospel.