-LSB-...] the proponents of Populorum Progressio -LSB-...] would seem to be promoting a «hermeneutics of rupture» when they claim that the tradition of Catholic
social doctrine began anew with Populorum Progressio — a claim that at least some passages in Caritas in Veritate can be interpreted to support.
Not exact matches
Changing political circumstances altered political ideals over the next seventy years, such that pro-Catholic thinkers such as Félicité de Lamennais gradually
began to endorse liberalism's
doctrine of religious liberty as a way of providing safe harbor for the Church's
social influence within a French state that was no longer officially Catholic.
Many evangelicals are
beginning to grasp the fact, that certain ways of reading the Scriptures and certain
doctrines about the Scriptures may actually become the means of oppression of modern women by the imposition of first century
social patterns.
His disenchantment with the
Social Gospel finally
began to emerge as a recovery of the
doctrine of original sin, and his thought
began to move in the direction of theological anthropology.
The meeting
began on a Wednesday night at the bucolic campus of the University of Saint Mary of the Lake in Mundelein, Illinois, and the frank discussion quickly moved into a variety of topics including several difficult ones such as the Council of Trent, which is particularly anti-Protestant but still binding for Catholics, and the Catholic
doctrine of the church as the prolongation of the incarnation of Christ (presented by Father Thomas A. Baima, the Catholic co-chair of the event), as well as
social issues ranging from care for the poor, abortion, and the recent developments in gender and sexual ethics in the West.