Sentences with phrase «social end of things»

at the more social end of things, confirming a lunch date is probably not a problem — unless the fact you act for the client is confidential.

Not exact matches

But the jobs that require math skills and social skills — communication, working with others, all of these things you're supposed to learn in kindergarten, those end up being valuable because they're very hard to reduce to code or assign on a spec sheet to people living overseas.
Bass makes light of the reunion, saying «It's so nice to see because when we ended things [over] ten years ago, there was no social media, there was no Twitter [fan base], but it's so cute to see how many people are supporting [us] and NSYNC was even trending.»
And, when she describes that change, what she ends up describing is what already more - or-less exists, namely: mainline christianity, embracing the reformed and the catholic, the scientific and the traditional, which has been doing (never perfectly, to be sure) the sort of deep thinking, social justice, and disciplined prayer that she talks about continually while the evangelicals were breaking off to do their own thing (the thing she seems to want them to stop doing) throughout the twentieth century.
Finally, in 1893 - at the very end of the century, and when two or three generations had lived their lives in the industrialised world - the Church under Leo XIII produced a document exploring the social and financial implications of it all and giving some guidance.The document was Rerum Novarum - «Of new things»of the century, and when two or three generations had lived their lives in the industrialised world - the Church under Leo XIII produced a document exploring the social and financial implications of it all and giving some guidance.The document was Rerum Novarum - «Of new things»of it all and giving some guidance.The document was Rerum Novarum - «Of new things»Of new things».
The result of an emphasis on the last things is that social responsibility is easily avoided or put off to the absolute end.
If to be even the least of things is somehow to be related to others and dependent on them, then the One «than whom none greater can be conceived» can only be the supreme instance of such social relatedness, the One who as the unbounded love of others is the end no less than the beginning of all that either is or can ever be.
It is a matter of first importance in understanding a social problem that you get to the person who is on the receiving end of things.
I resonate with the belief that the «end of time,» is a metaphor for the ending of things the way we have known them to be (i.e., social systems, traditions, economic inequalities, etc...).
To illustrate, this talk will focus on infants» knowledge of objects, agents, and social beings, and on two new systems of concepts that emerge quite suddenly at the end of the first year: concepts of objects as kinds whose forms afford specific functions for action, and concepts of people as social agents whose mental states are shareable experiences of the things they act upon.
Especially in the month of December as Christmas and social obligations are taking time and all the end of the year things need to be finished stress seems to be more apparent than ever.
Basically, you want all the stuff you always hear at the end of YouTube videos (for a good reason)-- likes, subscribes, shares, engagement, virality, and all other good things that come to social media marketers.
5 Reasons Why I Love Herpes Dating Sites Tips on Dating with Herpes First Neonatal Herpes Estimates Released Things you should know about living with herpes Living with herpes is not the end of social life MatchHerpes.com Provides a Unique Dating Platform Exclusively for People with Herpes 5 Tips for Safe and Private Herpes Dating Tips on Dealing with Herpes
At the end of the day, all movies about the apocalypse show essentially the same thing — the collapse of social order, the unmasking of the civilized human.
I think that we, with all existent weaponry, growing biological hazards and social turmoils caused by inequality and injustice, are preparing a good coctail of dangerously things that will end, or at least, globally, cripple us beyond repair...
Professional development for the next thing, new ELA / ELD materials, implementing NGSS standards, understanding the Social Student Framework, thinking differently about mathematics instruction, coding, makerspaces, digital citizenship, civics, and the never ending parade of new technology tools.
Frustrated publishers to Twitter: Give us our share counts back (Digiday)-- I don't think this article gives enough validity to social proof on the reader's end of things.
I would relish the freedom to attend events or talk to people in social situations comfortably, but these things are trying, and I invariably end up drained or on the verge of tears.
Ease of use is a big plus when it comes to social interaction in a game because anything that tends to hamstring the process inevitably ends up turning players away from it and in the case of AC Unity that's the last thing we want.
So far the UK and EU are getting the short end of the stick when it comes to sharing in the spoils of success from Xbox currently, its become quite an obvious thing on social media
In the Ender series, OSC posits that we're connected to other people and things in this universe by way of philotic twines: invisible yet tangible connections based on the mutual love we share for each other or for, as you put it, social objects.
I believe that this whole «social» thing is a revolution that at the end of the day gets people talking directly to people again.
2014 «Work Order, Change Order» MITCHELL - INNES & NASH, New York 2013 «Some End of Things» Kunstmuseum Basel, Museum für Gegenwartskunst, Basel «Despite our differences», Fondation Hippocrène, Paris «Avant de Rentrer, Il Faut Incendier la Maison», Thomas Duncan Gallery, Los Angeles «Some Redemptions», Soloway, New York «I knOw yoU», Irish Museum of Modern Art, Dublin «Version Control», Arnolfini, Bristol 2012 «Social Scarecrows Printing Fields» (with Ei Arakawa), Reena Spaulings Fine Arts, New York «Ecstatic Alphabets / Heaps of Language», MoMA, Museum of Modern Art, New York 2011 ArtlBasellMiami Beachl with Scott Lyall and Clément Rodzielski «That's The Way We Do It», Kunsthaus Bregenz «Fax», Carpenter Center, Harvard «Faces», two - man exhibition, Gallery Dependance, Brussels Project curated by Mousse magazine, Art Brussels Exhibition of scholarship holders, Villa Romana, Florence 2009 «Non-Solo Show, Non-group show», with Ei Arakawa, Nicolas Gambaroff and Nick Mauss, Kunsthalle, Zurich Two person exhibition with Pernille Kapper Williams, Grazer Kunstverein, Austria «Collatéral» (with Liz Deschenes, Sam Lewitt, Scott Lyall, Sean Paul, Eileen Quinlan, Blake Rayne, Cheyney Thompson), Le Confort Moderne - Centre pour l'Art Contemporain, Poitiers 2008 «Idealismusstudio», Grazer Kunstverein, Graz, Austria «On Interchange - Zwischenspiele einer Sammlung», Museum Kurhaus, Kleve, Germany «Non-Solo show, Non-group show», with Ei Arakawa und Henning Bohl, Galleria Franco Soffiantino, Turin «One Season in Hell», Mehringdamm 72, Berlin 2007 «24 November - 22 December», Sutton Lane (Campoli Presti), Paris «The Four Colour Contingency», The Approach, London «For the People of Paris», Sutton Lane (Campoli Presti) Paris «kjubh: The New Domestic Landscape 2007», curated by Caroline Nathusius, kjubh, Köln «The Re-distribution of the Sensible», curated by Warren Neidich, Magnus Mueller, Berlin «Dependance», Galerie Neu, Berlin «Tension, Sex, Despair, Wow / So What?»
With the rise of social media, and the integration of it in our daily lives, it is even easier to say or write things that could end up leading to a lawsuit if our statements «injure» another person or entity.
Eating, sleeping, dying, and resume writing; these are all the things that all humans end up having to deal with regardless of age, gender or social status.
a b c d e f g h i j k l m n o p q r s t u v w x y z