Sentences with phrase «social ethic needed»

Some recognize that Buddhism, at least in the form in which it has operated in China, Korea, and Japan, has failed to develop the kind of social ethic needed in the modern world.

Not exact matches

You also need to work with legal to establish or update your enterprise social media policy and ethics.

Need proof, check out the global Empathy Index, which analyzes the ethics, leadership, company culture, brand perception and public social media messaging of 170 companies listed on major financial indexes.

Furthermore, attending to temporal distinctions and to the social character of reality, Hartshorne discovers that ethics needs a divine memory.

While not downplaying the importance of personal regeneration, the need for radical discipleship, or the call to the building - up of the church, I believe such emphases tend to obfuscate a genuine, Biblically centered social ethic.

For a Biblical concept of justice has been the real concern of a few of these writers.58 Evidence is of course mixed, but the overwhelming thrust of Scripture's discussion of «social justice» suggests the following Biblical definition: «to each according to his or her needs» Rather than act on the basis of society's most common definitions of «social justice» those of merit or equality - the Christian seeking a Biblically derived social ethic must respond, first and foremost, on the basis of need.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

There is a need now more than ever to develop a means for doing religious social ethics which emphasizes the goal - orientation aspect of politics as a corrective to stress on the coercive - power factor in determining social policy.

The formation of values and social ethics are also part of the process of development that needs attention.

Thus sin appears in a Reinhold Niebuhr boomlet as the note of Christian realism needed in social ethics; ignorance receives attention through «the epistemological privilege of the poor» or an action hermeneutics; death is addressed in the issue of nuclear winter.

Women who advocated nonviolence as the superior social ethic for dealing with conflict felt the need to defend themselves against the charge of antifeminism by the militants.

What Max Weber calls an ethic of responsibility includes the challenge to find just and helpful social policies in order that a society can be responsive to the hurts and needs of people in a practical and realistic way.

What is the law in the perspective of ethics supposed to mean when it comes to the needed growth of genuine social morality and the injection of hope itself into human lives?

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

As we examine the social strand of ethics, we must still keep before us the picture of embodied selfliood with its drives, needs, and capacities (STE).

These theses of the socially powerless Jesus, the compromise of the gospel ethic with world and other systems of thought, the centrality of the love commandments, the need for a viable social ethic utilizing social philosophies, and the understanding by all this in relationship to the history of social philosophies had a forceful impact upon both H. Richard Niebuhr and his older brother Reinhold Niebuhr.

«In Cuomo's fifth straight austerity budget, hedge funds and yacht owners win and public education, ethics, and urgent social and environmental needs lose.»

Also at Science, Brad Wible, 2005 — 07 Executive Branch Fellow at NIH, is a senior editor who works «to tell people why research matters and what society needs to consider in terms of social impacts, economics, ethics, politics, etc.» Like Thompson, he has always felt science was critical but underappreciated, so he works to make science «more attractive.»

Members embrace the intrinsic value and right to exist of the other - than - human and of natural environments, and recognize that the pursuance and advocacy of a planetary ethic of environmental and social justice needs to be grounded in, as well as restorative and celebratory of, local and indigenous communities and cultures.

Given the issues related to cyber bullying, cyber ethics, growth in online teaching and learning, rise of social media, and the unfettered free speech found on the Internet, this elision has the effect of muting a much - needed emphasis on the ethical and moral dimensions of our work as teacher educators.

On the other hand, many people, including those involved in animal welfare, debate the ethics of keeping animals either as experimental tools or educational objects, ignoring their need for environmental enrichment and social relationships.

Regardless which ethics opinion your state uses as a guide, they all agree that you need to at least know what social media is.

(If you're actually signing up clients via social media, there are probably a few ethics rules you need to be aware of!)

And one more example: students» «awareness» of «ethics and professionalism» need not extend to the governance of the profession or to the economic and social forces that tempt or compel its members to transgress the rules of professional conduct.

• You will need to be a confident, motivated and competitive person alongside this you will need to be a team player with the ability to work well alone • You will need excellent communication skills and professionalism and a great working ethic with being a social person at the same time.

Professional social workers need to keep up to date on the changes to the Code, not only to avoid malpractice, but also to promote the highest standards of ethics...

Developed with Columbia University and experts from the Lancet Commission on Adolescent Health and Wellbeing this series of briefs provides a much needed review of contemporary research methodologies for adolescent well - being in low - and middle - income countries, covering: indicators and data sources, ethics, research with disadvantaged and vulnerable groups, participatory research, measurement of the social and structural determinants of adolescent health, and adolescent economic strengthening interventions.