In the name of Christ, modern Christian
social ethics points to an eradication of the very poverty that Jesus blessed.
Not exact matches
He cites a «new work
ethic» as the drive behind this shift to
social workplaces, and
points to the phenomenal — and still growing — rise of coworking.
Stanley Hauerwas has developed Christian approaches to personal and
social ethics from this same starting
point.
Yet while no excuse can be offered for the biblical
ethic at this
point, at least the historical and
social reasons for it can be understood.
Biblical scholars concerned with the roles of men and women in biblical cultures
point out that the love
ethic of the early church was so revolutionary in its day that it was considered a threat to
social order in the Roman Empire.
Konrad Raiser, now General Secretary of the World Council of Churches, uses it to describe, a change in theological perspective which affects the whole range of ecumenical work.1 His colleague and former student Martin Robra applies it specifically to a change in perspective on
social ethics in World Council work.2 K.C. Abraham describes it as a change in theological and ethical perspective brought about by the participation of the Third World in the ecumenical movement.3 They all make important
points.
There are several reasons for beginning our study of the
ethics of
social institutions at this
point.
Instead of discussing each
point raised in detail, we shall deal with the authority of the Bible in
social ethics by emphasizing two
points.
Theologians also
point out that, in contrast to the church's teachings on
social ethics and justice, its stands on sexual morality have been governed more by absolute abstract norms than by references to the human condition and experience.
Jonathan D. Moreno, a professor of medical
ethics and health policy and of the history and sociology of science and philosophy at the University of Pennsylvania,
pointed to the
social and ethical implications such technologies introduce.
A recurring
point in the CLE was that so much of the legal
ethics of
social media is state - specific.
King, taking a reasoned approach to what blogging /
social media /
social networking really is, also
pointed out that much of a lawyer's use of
social media and
social networking may not be subject to legal
ethics rules.
Doug Cornelius
points out that
ethics opinions in two states may limit what lawyers can do in
social media and
social networking sites like Facebook, LinkedIn or LawLink.
From now on, when the sensationalists rant and rave about «killer robots,» just
point them in the direction of Cambridge Analytica and explain what the real AI threat is: people without
ethics using literal propaganda machines for planet - scale
social engineering efforts.
Ask questions about what the day - to - day is like in the office, and
pointed questions around work
ethic,
social behaviour, flexibility and team work.
At one
point, my advice for HR pros who were wondering about the
ethics and legal exposure of digging around on candidate's
social profiles was simple.