Sentences with phrase «social families living»

But by far the biggest mismatch I see is active and social families living with shy, fearful, or aggressive dogs.

Not exact matches

Additionally, China's one child per family social policy creates its own set of circumstances, including larger extended families that live together, and that dote on the youngest member of the family.

Social media helps us maintain communication with friends and family who live far away, or helps us establish relationships with people with common interests or potential collaborators we wouldn't otherwise know.

Other life goals, like «raising a family» and «influencing social values,» are more important to young people today, careful academic surveys reveal.

They'll keep a running list of everything they must accomplish in order to achieve this so - called balance: professional success, proper nutrition and exercise, a dynamic social life, intimate family time, constant personal growth and so on.

This is obviously not what you want as a business owner; besides it is not good for your health, social and family life.

In social policy, the Party is committed to breaking the cycle of poverty by developing a «living wage» policy that is sufficient to allow workers to support their families; make changes to the welfare system to encourage people on social assistance to move beyond poverty, such as allowing some benefits to remain until they are firmly established in the workplace; and reviewing the housing component of Alberta Works social assistance to bring it in line with the current reality of the Alberta housing market.

The movement of goods, services and people is critical to the quality of life, business competitiveness and economic and social future of families and businesses in the Lower Mainland.

The simplest explanation of this rule is this: the biggest Social Security check in the family is a 100 % «joint - and - survivor» benefit, meaning that large check keeps paying as long as either spouse is living.

In January, Esquimalt passed a resolution to draft a living wage document after its community social planning council calculated that a family with two children and two full - time working parents in the Capital Regional District needs to earn $ 17.30 per hour just to pay for the basics.

But when a Muslim woman dedicates herself to that then she's considered oppressed, even though the women who dedicate their life to bringing the welfare of their children have the least family and social problems on this earth.

Because homosexuals «have no choice but to be homosexual,» he declares, «they are not choosing that option over heterosexual marriage; and so they are not sending any social signals that heterosexual family life should be denigrated.»

The old alliance between sensible LIBERTARIANISM and SOCIAL CONSERVATISM can't hold in the face of the vanishing middle class, the birth dearth combined with increasing longevity, the depoliticizing challenges of the 21st competitive marketplace, the irresponsibility of our techno - meritocracy, our inability to keep Locke in the Locke box on issues having to do with families and our erotic lives, and the connection between increasing individualism and growing dependency on the state summed up in the phrase «single mom.»

Bachelor subculture, he holds, shaped and was shaped by city life and contributed to the diversity of America by encouraging new forms of social order different from, and in some ways richer than, family life.

Too often modern sensibilities and the penchant for morbid social drama beget a world where life is hell and family is a chariot of despair.

I don't think it necessarily means leaving the family, but no longer subscribing to its rules, conforming to its pressure, or defining our lives by that social structure that is so firmly entrenched.

Thanks to the breaking of social bonds in our families and communities, and the lack of self - control that a culture of indulgence promotes, we will continue to become more bureaucratic and inefficient in our governance, while at the same time creating the conditions whereby citizens become less capable of leading their own lives.

There is no area in social science in which the evidence stacks up so completely on one side: marriage and traditional family life are associated with good outcomes in terms of health, wealth, and other indicators of well - being.

Every people has its culture, whether primitive or advanced, and this culture is discerned in the folkways and moral standards, forms of family life, economic enterprises, laws and modes of dealing with lawbreakers, forms of recreation, religion, art, education, science, and philosophy that constitute the social aspects of human existence as contrasted with the bare biological fact of living.

The early social life of Israel was centered in the patriarchal family.

A third, a physician in New York City, praised the Catholic tradition for its emphasis on human dignity and social justice, but added: «I am troubled by the fact that I find greater acceptance of myself as a whole person in my professional community as a physician, than I do in the official hierarchy of the church of my family, my childhood, and my life.»

Taken for granted here is that family and friends share a conviction that living virtuously is the only truly good human life, and that we need friendship and social solidarity in pursuing that great good.

This is especially so given that the answer to the problem lies in re-examining and applying Catholic social teaching on the welfare state and Catholic teaching on marriage and family life.

Admittedly I have drawn attention to large - scale suffering, but the question is just as difficult to answer when we come to the hatred, lust, malice, greed, pride and selfishness which mar the national, social and family life of our own country.

The family is a divine institution that stands at the foundation of life of the human person as the prototype of every social order.»

It is difficult to find a clearly articulated case in Catholic social teaching for modern - style welfare states involving huge government intervention in the lives of families combined with enormous transfers totalling around a quarter of national income.

With increasing complexity in Israel's social life, however, came corresponding developments in ritual and priesthood, especially after royal families began copying, in temple architecture, modes of worship, and priestly prerogatives, the models of Phoenicia.

By working to get these recognised as social evils akin to racism or sexism [2] it has been possible to get towards the goal, which is that homosexual behaviour is firmly accepted in society and that society should be indifferent to the form of relationships which individuals choose to enter or make the basis of their family lives.

In their introduction to Domestic Revolution: A Social History of Domestic Family Life (Free Press, 1987) Steven Mintz and Susan Kellogg paint a portrait of family life Family Life (Free Press, 1987) Steven Mintz and Susan Kellogg paint a portrait of family life toLife (Free Press, 1987) Steven Mintz and Susan Kellogg paint a portrait of family life family life tolife today:

... The consequences, positive or negative, of decisions of a principally cultural or political nature in relation to the family touch upon the various areas of the life of a society and a country» (Pope Francis, Message to participants in the 47th Social Week for Italian Catholics, 13 September 2013).

Cultural attitudes that reject the gift of life lead very easily to social acceptance of abortion, of no - fault divorce, and of fatherless families.

Everything in God's creation is interrelated, and one can not separate protection of the environment from protection of humanity: Again citing Benedict, Francis observes that «the world can not be analyzed by isolating only one of its aspects, since «the book of nature is one and indivisible,» and includes the environment, life, sexuality, the family, social relations, and so forth.»

What interests me about the family is not the obvious social problems associated with it in contemporary life; nor am I particularly interested in the ethics of sexuality.

And it affirms that «everyone has the right to a standard of living adequate for the health and well - being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control.»

My family had lived for many years in a Muslim nation and understood this complex social dynamic well.

People would stop living for and generally being obsessed with themselves as individuals and start living as social animals for the species, finding their happiness primarily in the pleasures and duties of families and friendship.

The study also indicates that when adults experience a sense of personal well - being, they have been helped to integrate faith with life and to see work, family, social relationships, and political choices as part of religious life.

Each of us has been given various platforms in our lives — at our jobs, in our social circles, within our families.

The exploration of personal development and of family life in the larger context of social and spiritual reality.

The family is the fundamental social unit, and for its establishment sexual life exists.

The sense of meaninglessness of life felt in the rich North too, may be mainly due to unemployment, inadequate housing, breakup of family life, drugs, wasteful consumerism... in spite of social welfare measures, or because of long term dependence on them.

In their introduction to Domestic Revolution: A Social History of Domestic Family Life (Free Press, 1987) Steven Mintz and Susan Kellogg paint a portrait of family life today: Today the term «family» is no longer attached exclusively to conjugal or nuclear families comprising a husband, wife, and their dependent chiFamily Life (Free Press, 1987) Steven Mintz and Susan Kellogg paint a portrait of family life today: Today the term «family» is no longer attached exclusively to conjugal or nuclear families comprising a husband, wife, and their dependent childLife (Free Press, 1987) Steven Mintz and Susan Kellogg paint a portrait of family life today: Today the term «family» is no longer attached exclusively to conjugal or nuclear families comprising a husband, wife, and their dependent chifamily life today: Today the term «family» is no longer attached exclusively to conjugal or nuclear families comprising a husband, wife, and their dependent childlife today: Today the term «family» is no longer attached exclusively to conjugal or nuclear families comprising a husband, wife, and their dependent chifamily» is no longer attached exclusively to conjugal or nuclear families comprising a husband, wife, and their dependent children.

We want to put our own lives and our families (though not always our parents, with the demands and responsibilities they place on us) first — and quite properly so, we are told, for the avenue to social change lies in our perfect children.

• Does the mother of the bride understand that the pastor directs a wedding ceremony because a Christian marriage is an event in the life of the congregation, not just a family social event?

If systematized these would fall into three main types: the beauty, sustenance, and orderliness of nature on which our lives depend; social relations in the family, community, nation, and all our past which have nourished and fashioned us; and, less obviously but essentially, the human capacity of thought, feeling, and will by which to live and act as morally responsible beings.

We live in a world where every social media user compares his worst to everyone else's best, and mommy bloggers work tirelessly to portray unattainable perfect homes and families.

A secret life opened up, however, a world of ideas separate from social life at school and family life at home.

Integrates faith and life, and sees work, family, social relationships and political choices as part of religious life.

«The Social Significance of the Traditional Two - Parent Family: The Impact of Its Breakdown on the Lives of Children, Adults, and Societies» reinforces courage with an excellent summary of the pertinent findings from social scSocial Significance of the Traditional Two - Parent Family: The Impact of Its Breakdown on the Lives of Children, Adults, and Societies» reinforces courage with an excellent summary of the pertinent findings from social scsocial science.

This is the thesis developed by Philippe Aries in Centuries of Childhood: A Social History of Family Life (New York: Random House, 1962).