To identify the work of
the social gospel leaders as «theology» is hardly justified if we take the German apologetic tradition as defining what «theology» is.
Not exact matches
The Belhar Confession, originally drafted in 1982 and formally adopted in 1986 by the DRMC of South Africa, came about as white and black Christian
leaders wrestled with the
gospel and the unjust
social systems of their land.
(14) There are echoes here of the apostle Paul's recognition, reflected in several of his letters, of the importance of general
social trust and respect of church
leaders and members as a necessary framework for communication of the
gospel.
Obama is a progressive Christian who blends the emotional fire of the African - American church, the ecumenical outlook of contemporary Protestantism, and the activism of the
Social Gospel, a late 19th - century movement whose
leaders faulted American churches for focusing too much on personal salvation while ignoring the conditions that led to pervasive poverty.
Individual and
social salvation were affirmed as of equal importance, and the definition of the former was not as closely tied to the latter as by some of the
leaders of the
social gospel.
The point I am leading up to is that for many laymen the
gospel of liberal
social activism offered to them by many pastors, denominational headquarters, and ecumenical
leaders has not come as good news.
One of the
Social Gospel's most influential
leaders was Washington Gladden (1836 - 1918), who for thirty - six years was a Congregational pastor in Columbus, Ohio.
Maurice's writings also influenced the
leaders of the «
Social Gospel» movement in the USA.
Secondly, if Christian
leaders use the concepts of the new ethic without explicitly clarifying what distinguishes them from the
social doctrine of the Church and from the
gospel, as is often the case, the faithful will be at a loss and will tend not to discern the difference.
Many of the early
leaders of the
social gospel movement were pastors whose concern for individual slum dwellers, the poor, the prisoners and the sick led them to attack the
social sources of human misery and to understand the corporate character of human sin.
11 This was essentially the experience of the two greatest
leaders of the
Social Gospel Movement, Washington Gladden and Walter Rauschenbusch.
Read the Book of Jude and you will see a description of pastors, bishops,
leaders of «social organizations» such as the UCC, The United Methodists, Presbyterian USA, Episcopal, and ultra-liberal LEADERS of these denominationsTheirs is a social gospel of works that bypass and dismiss the finished work of Jesus on the
leaders of «
social organizations» such as the UCC, The United Methodists, Presbyterian USA, Episcopal, and ultra-liberal
LEADERS of these denominationsTheirs is a social gospel of works that bypass and dismiss the finished work of Jesus on the
LEADERS of these denominationsTheirs is a
social gospel of works that bypass and dismiss the finished work of Jesus on the cross.
Walter Rauschenbusch was an American Protestant theologian, an American Baptist minister, and a
leader of the
Social Gospel movement in the United States before World War I.