Sentences with phrase «social law from»

That entitlement to paid annual leave had to be regarded as a particularly important principle of Community social law from which there could be no derogations and the implementation of which by the competent national authorities had been confined within the limits expressly laid down by Directive 2003/88 itself.

Not exact matches

But compliance with the law is unlikely to win a company kudos from very many observers, focused as they are on the «above - and - beyond» stuff normally associated with Corporate Social Responsibility.

A German law requiring social media companies to quickly remove hate speech from their sites is set to be revised following criticism.

Fortune ran numbers to calculate how much extra revenue the U.S. would need to raise, over the next decade, if it lowered the rate of growth in Social Security by one percentage point, reduced increases in Medicare, Medicaid, and other health care spending by a proportional amount, and held discretionary spending below growth in GDP (albeit from the higher base established by the new laws).

The law firms using this mass production technique get an electronic spreadsheet from the creditor — typically a bank or credit card company — that lists a person's name, address, Social Security number and amount owed.

There is, for example, no law that protects the information that social media companies collect from individuals.

We've been compiling incident reports from civil - rights groups, as well as news reports, social media and law enforcement records.

The bill would revoke a law that allows for the suspension of various different licenses issued by the Division of Consumer Affairs ranging from occupations such as architecture and cosmetology to dentistry and social work (just to name a few).

To the fullest extent permitted by applicable law, you agree to indemnify, defend and hold harmless Daily Harvest, and our respective past, present and future employees, officers, directors, contractors, consultants, equityholders, suppliers, vendors, service providers, parent companies, subsidiaries, affiliates, agents, representatives, predecessors, successors and assigns (individually and collectively, the «Daily Harvest Parties»), from and against all actual or alleged Daily Harvest Party or third party claims, damages, awards, judgments, losses, liabilities, obligations, penalties, interest, fees, expenses (including, without limitation, attorneys» fees and expenses) and costs (including, without limitation, court costs, costs of settlement and costs of pursuing indemnification and insurance), of every kind and nature whatsoever, whether known or unknown, foreseen or unforeseen, matured or unmatured, or suspected or unsuspected, in law or equity, whether in tort, contract or otherwise (collectively, «Claims»), including, but not limited to, damages to property or personal injury, that are caused by, arise out of or are related to (a) your use or misuse of the Sites, Content or Products, (b) any User Content you create, post, share or store on or through the Sites or our pages or feeds on third party social media platforms, (c) any Feedback you provide, (d) your violation of these Terms, (e) your violation of the rights of another, and (f) any third party's use or misuse of the Sites or Products provided to you.

Facebook Inc Chief Executive Mark Zuckerberg said on Tuesday the social network had no immediate plans to apply a strict new European Union law on data privacy in its entirety to the rest of the world, as the company reels from a scandal over its handling of personal information of millions of its users.

Facebook Chief Executive Mark Zuckerberg said on Tuesday the social network had no immediate plans to apply a strict new European Union law on data privacy in its entirety to the rest of the world, as the company reels from a scandal over its handling of personal information of millions of its users.

This scandal is only the latest in a string of worrisome disclosures about the use of social media by third parties, from foreign governments and electoral candidates to law enforcement agencies, to spy on the activities of users — especially immigrant, Black and other vulnerable communities.

Plenty of proposals are floating around, including mandating new guidelines on transparency and data portability (the ability of users to essentially own their data, have it deleted, and take it from one platform to another), adjusting a law to hold social media platforms liable for users» content, and even potentially enacting comprehensive privacy legislation.

[1] Another tax law, the Temporary Payroll Tax Cut Continuation Act of 2011, extended through 2012 a cut in employees» share of the payroll tax funding Social Security, from 6.2 percent to 4.2 percent.

Our shared values extend from democracy and a respect for the rule of law, to a generous social safety net and universal health care.

Persis is a graduate of Seattle University School of Law, and holds a Masters of Social Work from the University of Washington, and a Bachelor of Arts from Mount Holyoke College.

Jim Dudukovich, a lawyer from The Coca - Cola Company, gives a rare glimpse into the world where social media and law intersect.

Far from being a simple matter of what the «neutral liberal state should do in public matters,» then, public law is for Sullivan the crucial tool of social transformation.

Law, in this positivist view, gains its force from contingent social factors, not from its moral merits or participation in right reason.

Every urban reform movement of the past 200 years — from England's Hygiene Acts to America's City Beautiful Movement to modern zoning laws to modernist architecture to the creation of public housing and the rise of environmentalism and historic preservation — has been a response to the social and cultural problems created by industrialism.

On this account, natural law is derivative from the right of nature, in the sense that the former consists in general precepts with which reason counsels the pursuit of self - preservation, and the social contract is based solely on those precepts.

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

On the other hand, there is capitalism which, in its practical aspect, at the level of its basic principles, would be acceptable from the point of view of the Church's social teaching, since in various ways it is in conformity with the natural law....

But despite the real gains in social morality that came in the wake of the abolition of the slave trade, despite the rise in the status of women, despite the benefits that came from the enactment of child - labor laws and the establishment of the welfare state, did not the nineteenth century also bequeath to us those proposed «solutions» to social ills that led to mass starvation in Russia and China, to the utopian nightmares of communism and fascism, to wars unending, and ¯ in those societies that actually managed to abolish most social evils ¯ to a hedonism that is undermining society from within?

Reinhold Niebuhr, more and more convinced that the law of love can not be an absolute guide of conduct in social morality and politics, defected from the ranks of the FOR early in 1934 and became a kind of bête noire to pacifists — especially to those who claimed that pacifism was politically adequate.

And we can go yet another step and make a law to keep the races away from one another; and not only law, but a whole array of regulations, social arrangements, customs, traditions, to keep them away from one another.

In the view of these Muslims, the Western nations are degenerate because they are ruled not by God's laws but laws of their own invention that separate religion from politics, from social life, and even from morality, a fact that is, they claim, embarrassingly evident in the U.S..

Mankind has grown together into ever more involuted social patterns dead — ending in the unfeeling excesses of bureaucracy, and longs for liberation from this kind of bondage to the law.

In both cases individual members may exercise some dominance over others, in particular by altering the patterns guiding further growth and development, but the social coordination stems from basic patterns embodied in the genetic makeup of the plant cells and in the laws and traditions of human culture.

It can not be too strongly stressed, in contrast to a secular moralism which finds its base in social adjustment, or a balancing of human values, or a natural law of morality, that the center of New Testament ethics lies in the love requirement which in turn stems from the free gift of God's love to the undeserving.

I'm pretty sure to a Middle Eastern person, what Westerners call social progress is actually backwards progress towards the barbarity of a life away from the laws of Allah, their god

Resource persons from the specialities of social work, law enforcement, communication (the telephone company), pastoral counseling, alcoholism treatment, and care for the aging were invited to share their insights, answer questions, and make suggestions.

If it is true that, bound by the collective interaction of its liberties, the human social group can not escape from certain irreversible laws of evolution, does this mean that, observed along its axis of «greatest complexity» (i.e. increasing liberty) the World is coiling upon itself with as much sureness as it is in other respects radiating outwards and explosively expanding?

On the emergence of «laws of the marketplace,» which are regarded as detached from social pressures and values, see Karl Polanyi, The Great Transformation (Boston: Beacon Press, 1957).

While there are inconsistencies in the contents of the various codes of law and while, as we shall see, one code may differ from another in emphasis and in the degree of ethical, social and moral consciousness, there are certain generalities which may be affirmed.

In international law there has been a remarkable evolution from an exclusive emphasis on sovereign nation - states, to individuals, to non-state social groups (peoples) and to humankind.

The threat to this idea of secularism arises form religious fundamentalism which is afraid of insecurity through change in traditional religious dogmas, ritual practices of purity and impurity in social laws; the threat also comes from communalism which seeks political power for one's religious community or in the case of Hindutva wants to establish a Hindu state.

Was it not the Court, after all, that during the period from 1905 to 1937 repeatedly invalidated both state and federal worker protection laws and social welfare legislation?

It is not moral culpability or choice that divides law - abiding citizens from criminals — so Clarence Darrow argued eloquently — but the accident of birth or social circumstances.

In this I believe I am not far from Pound's interest... [in his effort] to understand how a system of law comes to embody and perpetuate a general way of looking at social life - a special system of values.

As a result, there has been a secular shift in our judiciary away from the rule of law toward the rule of activist, policy - making, social - engineering judges.

As such he will derive greater rewards and satisfactions from his unique social contribution than his more specialized co-professionals in medicine, law, and so on can attain, despite the lucrative fees they command.

Another characteristic of the Sunnah is its traditionalism, based on a desire to protect the Prophetic Revelation from modifications by establishing the authority of social tradition, institutional forms, and orthodox theology and law.

From time to time thinkers and pastors, identified at the time by authority as «heretics», seen by others as prophets, and by some historians now as social revolutionaries, reached the conclusion that the Christian Gospel spoke of a body of Christians, of an incipient «Church», of a kind far removed from the type of political and economic structure maintained by Roman Canon From time to time thinkers and pastors, identified at the time by authority as «heretics», seen by others as prophets, and by some historians now as social revolutionaries, reached the conclusion that the Christian Gospel spoke of a body of Christians, of an incipient «Church», of a kind far removed from the type of political and economic structure maintained by Roman Canon from the type of political and economic structure maintained by Roman Canon Law.

Social laws are «communal custom» (AI 22) and are inherited by the individual from society.

Henry rejected liberal versions of the social gospel which tended to be all social and no gospel, but he appealed to an earlier evangelical consensus of cultural engagement that included the work of William Wilberforce in campaigning for the abolition of the slave trade in England, the revivalist impulses of Charles G. Finney against slavery in this country, as well as evangelical concerns for suffrage, temperance, child labor laws, fair wages for workers, and many other progressive issues to which many theologically conservative Christians were once committed» before what David Moberg has called «the great reversal,» an evangelical withdrawal from such concerns.

The clear principles of Catholic social thought and the rationally accessible ¯ and highly persuasive ¯ lines of argument from natural - law philosophy provide better grounds for discussion of how to order our lives together.

Also, the Book of Deuteronomy is, per se, eloquent testimony to the reality of the movement, for, though it purports to be a «second law,» it was in reality a revision of the ancient social legislation that in considerable part Israel had taken over from the Canaanites.

This part of the event resonated with me the most, since I come from a social justice / law background and now work in the food industry.

Footnote: In poking around for background on this piece, I once again came across blog and social media comments from dopes that have persisted in calling for a boycott on Caribou because it was Muslim - owned and followed Shari'ah law.