Sentences with phrase «social life of things»

I think most artists are in one way or another playing with the social life of things.

Not exact matches

One of my favorite and simplest things to do to increase my speaker credentials and create social proof is to capture live testimonials.

As a result of social media, participants also admitted to neglecting their loved ones, driving recklessly, being humiliated while snapping selfies in public, and posting things that they would never otherwise say in real life.

But the jobs that require math skills and social skills — communication, working with others, all of these things you're supposed to learn in kindergarten, those end up being valuable because they're very hard to reduce to code or assign on a spec sheet to people living overseas.

But as technology becomes more advanced and more integrated into our lives via the internet of things, we will become more connected and social than ever before.

If there are two things marketers and advertising people have heard and talked about ad nauseam over the last few years, it's the importance of social media engagement and the increasing value of live sports on TV.

He's smart and does good work, but you cringe when you see him, and his lack of understanding social cues and penchant for saying inappropriate things means you live in lawsuit fear.

Over its relatively short life - span, the publishing platform known as Medium has been described as the digital version of a lot of things — a magazine, a stable of magazines, a PR news - wire, a social network based around writing, and so on.

[24:40] Most entrepreneurs attempt too many businesses in the beginning [24:50] Find your flagship, that you will commit everything to [25:20] Business is also about your own psychology [25:30] Master one thing at a time [26:30] Massive focus and big risks [27:00] The 3 beliefs you must have when starting a business [28:00] Learning how to maximize [28:20] The business you're in and the business you're becoming [28:50] The 80 % of what I do [30:00] The business you are in and the business you are becoming [30:20] Intertwining your personal and professional brands [31:30] The importance of intent [33:20] Tony's take on social media [34:00] Why Tony prefers audio over text [36:40] The value of Facebook Live [37:20] Tony's social media director weighs in on Instagram Stories [38:00] Success without fulfillment is the ultimate failure [39:00] Learning how to master the mind [39:40] What's a magnificent life for you?

And this situation is becoming worse as pensions are rapidly becoming a thing of the past, life expectancies along with accompanying health care costs are increasing, and even social security is facing a crisis point.

Yes our quality of life is still quite good relative to SOME other countries... that not really what people are thinking though when they use the term «3rd world country» — they are talking about the trending that they see — and the media reflects a perception out there that things are trending in a negative direction... look, if you read my original posts, you will see that they have much less to do with our economy as they have to do with WHY we are involved in the middle east and the SOCIAL impact of that.

Although I frequently find myself at odds with First Things over issues pertaining to economics and the role of government in public life, I usually find its critique of American social mores and ethics to be insightful and illuminating.

Trying to live by the Word makes things not easier but harder within the complexities of the social order.

We want to show that philosophy can help biologists to develop an ecological model of living things that will both be more fruitful scientifically and give more appropriate guidance to ethics and social policy.

It continues: «All of these things could make life difficult because society disenfranchises people who fit into those social groups.

Finally, in 1893 - at the very end of the century, and when two or three generations had lived their lives in the industrialised world - the Church under Leo XIII produced a document exploring the social and financial implications of it all and giving some guidance.The document was Rerum Novarum - «Of new things»of the century, and when two or three generations had lived their lives in the industrialised world - the Church under Leo XIII produced a document exploring the social and financial implications of it all and giving some guidance.The document was Rerum Novarum - «Of new things»of it all and giving some guidance.The document was Rerum Novarum - «Of new things»Of new things».

And perhaps a similar thing happens in the way we use social media, giving an audience to the special moments of our lives.

Conservatives, despite their substantive disagreements about the ultimate nature of things, have resisted liberal and radical calls for «transparency» in social life precisely because they understand that society can not withstand a too systematic or energetic analysis of its sometimes fragile foundations.

The problem with bisexuality in my life (and I can speak only for myself) is that it has been grounded too much in my utopic fantasy of the way things «ought» to be and too little in the more modest recognition of myself as a participant in this society at this time in this world, in which I have both a concrete desire for personal intimacy with someone else and a responsibility to participate in, even witness to, the destruction of unjust social structures — specifically, the heterosexual box.

As the new literature about «theological education» began to grow during the past decade it quickly became clear [l] that for some participants the central issue facing «theological education» is the fragmentation of its course of study and the need to reconceive it so as to recover its unity, whereas for others the central issue is «theological education's» inadequacy to the pluralism of social and cultural locations in which the Christian thing is understood and lived.

In the years since that day, our lives have grown to include some of the very things that used to look heroic to us on the outside: preaching, writing books, community development, social justice work, teaching, leading, stages, travel.

Theology has not given adequate attention to the social idealizations of evil... The new thing in the social gospel is the clearness and insistence with which it sets forth the necessity and the possibility of redeeming the historical life of humanity from the social wrongs which now pervade it... The social gospel seeks to bring men under repentance for their collective sins and to create a more sensitive and more modern conscience.

In spite of much that still needs to be done, we had better rejoice and be thankful, not only for more comfortable living with the vast range of things technology has produced, but for more recognition of race and sex equality and advances toward implementation of these principles; better education; better health; minimum wage, unemployment and social security provisions; and a large network of social agencies that we sometimes fume at as being bureaucratic and expensive but which few of us would want to see abolished.

The community, though it embraces the geographical area in which one lives, is a far more pervasive thing than this, for a community is in a large part defined by the social standards of like - minded people.

This somewhat optimistic prediction of things to come may not seem helpful for the here and now, because we live in an era of fear, anxiety, and worry, and our question and our text is how can we adapt now and in the immediate future to this rapid rate of social change.

«Fullness of life» may mean many things; but what is meant here appears from the fact that it is something which other faiths also offer in an inferior or equal manner and that it is elsewhere declared that «our dedication... is to the progressive realization of the dignity and worth of man in every area of life — political, economic, social and religious.»

When we think of all that has come from him in the impulse toward human freedom and dignity — the challenge of ignorance and the attempt to remedy it, the concern for and conquest of disease, the sensitivity to the needs and plight of the weak, destitute, helpless, and those in every kind of suffering, the stabilizing of the inner lives of millions of his followers around the world, and the fostering of a prophetic attack on such giant social evils as prejudice, injustice, and war — when we consider the things that have stemmed from this «penniless teacher of Nazareth,» we are dull indeed if the wonder of it does not sweep over our souls.

The evolution I love the most is the evolution of human thought to better understand these things that have been provided to us, so we can live better lives... and all true believers feel the same, though they are often limited by their own experiences in various ways — culture, education, social groups, life experiences.

In short, by allowing Christian faith to be the consensual foundation of the political and social order, as it were the form of political life, Christendom confounded the things of Caesar with the things of God.

For example, such things as life adjustment counseling; community social action; marriage and family life education and counseling; social, religious, and therapeutic group experiences; and the after - care of patients by means of a supporting, redemptive fellowship contribute to positive mental health.

Durkheim was, of course, an intellectual heir to Rousseau, but nevertheless a gap of great proportions separates them: For Rousseau civil religion is a sensible thing for leaders to Create and encourage; for Durkheim it is an emergent property of social life itself.

I am delighted to see you are back — although you have appeared on my reader it has taken me a while to visit as life has been pretty crazy with travel lately — but although you say that it is gone in a few hours, really one of the nice things about blogs is that they are easy to return to unlike some social media feeds and your writing is always as lovely as your photos — I appreciate you doing the bi-lingual posts!.

She threatens all kinds of things at night: no soccer, no sax, no social life.

As part of positive parenting, thinking about the positive things our children do as they navigate new skills and all the social hoops of life is helpful.

Self - motivation is a key component of social and emotional learning and a necessity for kids to accomplish things in life.

One of the things we at Thirsties love about social media is that is gives us the opportunity to share life with our customers.

So many good things have come from social media: It enables family and friends to connect despite vast distances, while the rest of ~ The Web ~ opens the door to a wealth of information, job opportunities, and even the potential to help save lives.

It is well established that one of the most difficult things for new parents to manage is the change to their social lives.

Except this: 1) we know our kids need to be challenged at the right pace and experience failing — just like yours, 2) we know they need healthy social experiences (and guidance) to grow into healthy adults — just like yours, 3) we know being «gifted» is absolutely no guarantee in life for anything despite what everyone else seems to think otherwise, 4) we know being «gifted» can sometimes actually be a pretty heavy thing, and 5) we keep believing in the power of the human spirit.

These include our life of feeling (emotions, aesthetics, and social sensitivity), our willpower (the ability to get things done), and our moral nature (being clear about right and wrong).

Marshall A. Klein, 63, dedicated social worker of 40 years and advocate for all living things who needed a voice, passed away Jan. 4, 2007.

BabyCenter found that 40 percent of moms feel they can only share good things about their life on social media, and 31 percent of moms worry about having a positive or perfect image on social media at least some of the time.

There are lots of micro decisions to make along the way — what time in your life is best, balancing it against work and education and having a robust social life, and determining if it is the right thing for you as an individual and in your partnership.

But balancing the books is something we have to do today, so we can go on to do the things we want tomorrow: create a sustainable, balanced economy; provide the best life chances for all our children and young people; and build a society of growing opportunities and social mobility.

That's really what social media bottom lines at: it seems like things change overnight, but really the changes are just as slow moving as in other facets of life.

Tools are not causes of social actions, but parts of socio - technical action, things that help us do some things, hinder others, and are integral to how we live, act, and see ourselves — this is also how I hope people will think of the role of social networking sites and other technologies in the popular uprisings in Tunisia and Egypt, not as causes, or as irrelevant, but as tools (for protesters, though sometimes also for security forces)-- in North Africa, even with a less than open internet, some of those involved in recent events certainly seemed to produce their own role as active citizens partially through the use of everyday tools and technologies.

I stated then in writing amongst other things that: ``... I am sorry if any person gets offended by my insistence on the protection of public property and putting Ghana First because I was molded with this world, social, and the cultural view to life and community which it is too late to change.

And taking part in social action — things like campaigning, fund - raising and volunteering in health and social care - means young people benefit at the same time as improving the lives of others.

Charles Touhey is Director of the Touhey Family Foundation: «Having lived in Albany all my life, having been through all the political wars and the social wars and everything, we've seen lots of things come and go, but we're at a wonderful moment at this time in our city.»

A few things here: 1) You can see the result of a living wage law right on Goulden and Kingsbride; empty facilities that cost the community to maintain and add nothing to the social well being of the Bronx.