However if she doesn't it can help to get back into
your social life without her, even if you don't feel much like it.
You should have the freedom to have an active
social life without being made to feel guilty for talking to others, whether they be of the same or opposite sex.
If you want your friends to stop selling their private information for a mess of potage, it would help if you could show them how to have an online
social life without surrendering their privacy.
And for those singles with children at home, a dating site provides the opportunity for a varied
social life without the expense of a babysitter.
Help your child develop a rich
social life without over-scheduling her time.
Breastfeeding in public is great, because it allows a mother to get back into
the social life without interrupting child's routines and... his lunch.
The findings shown here — that even small variations in sleep patterns can affect measures of wellness in otherwise healthy people — has large implications for how much we can really control our sleep and
social lives without doing harm.
With ViDA, busy professionals can have equally busy
social lives without putting in the hours to maintain their online dating profiles.
Not exact matches
If all that isn't enough to keep your kid busy and quiet — and out of your hair — no worries, the robot also enables them to
live - chat with their real -
life buddies, swap videos and peruse
social media, all
without in - person parental supervision.
Under that deal, newspapers created
social - reading apps that
lived on Facebook and allowed users to consume the paper's content
without having to leave the network.
But to become a can't -
live -
without tool, an assistant «needs to be interesting enough to add to a group conversation,» says Lili Cheng, general manager of Microsoft's Future
Social Experiences labs.
Corruption,
social distrust, and the difficulties of navigating
life without a basic
social safety net all certainly contribute to America's lackluster performance in the happiness stakes.
How Guest Posting Propelled One Site From 0 to 100,000 Customers Everyone knows Buffer ---- it's the tool that makes sharing great content across your
social networks super easy (personally, I can't imagine
life without it!).
How you can you manage a pile of projects,
social - media commitments, your personal
life and everything in - between —
without freaking out about all the details.
This should come as no surprise, considering that they've grown up with
social media their entire
lives: in one study 50 percent of them said they can't even «
live»
without YouTube.
[24:40] Most entrepreneurs attempt too many businesses in the beginning [24:50] Find your flagship, that you will commit everything to [25:20] Business is also about your own psychology [25:30] Master one thing at a time [26:30] Massive focus and big risks [27:00] The 3 beliefs you must have when starting a business [28:00] Learning how to maximize [28:20] The business you're in and the business you're becoming [28:50] The 80 % of what I do [30:00] The business you are in and the business you are becoming [30:20] Intertwining your personal and professional brands [31:30] The importance of intent [33:20] Tony's take on
social media [34:00] Why Tony prefers audio over text [36:40] The value of Facebook
Live [37:20] Tony's
social media director weighs in on Instagram Stories [38:00] Success
without fulfillment is the ultimate failure [39:00] Learning how to master the mind [39:40] What's a magnificent
life for you?
There, it is true that the arbitrage gains arising from free trade between economic zones of vastly different
living standards
without trade balance equilibrium and being captured by a small minority are correctly viewed as un-earned gains and giving rise to
social tensions which could easily degenerate into political tensions.
You might have trouble imagining
life without your
social media accounts, but VR pioneer Jaron Lanier insists that we're better off
without them.
In this case, you'd have to endure those lower
social security payments for
life without the investments gains you'd hoped for.
Social media certainly has its place, but
without a doubt, it's taken over our
lives in ways even Mark Zuckerberg could never foresee.
It's a lot easier to preach a spirituality message than a
social reform one if you're not
living differently, but we can't properly
live out the gospel
without it being uncomfortable.»
To the Christian, such an atheistic approach to human nature is essentially inhuman, since men do not exist
without a fundamental religious vocation any more than they exist in this
life without physical needs, individuality or communities, all aspects of the human condition eagerly studied by
social scientists.
Selfhelp groups (A.A. and others),
without trained leaders, achieve rates of
social recoveries (restoration to constructive
living) which probably surpass those of professionally staffed therapies.
For we begin to be Christians
living in the grace of God only if we are honest even when it is no longer the best policy, and we exercise our true apostolate precisely when we appear to be stupid and
without much
social prestige.
barber's music can stand on it's own
without having to be a
social issue, done here moving on, no intelligent
life form here
S.e.x.u.a.l.i.s.m is a socal oreintation the same way religion is a socially oreintated construct,
Without society we could not oreintate our
life upon or against a model of constructivism therefore
social oreintations are the mainframes of individualities!
After a year of campus protests, none of us in the seminar — except perhaps the international students — could avoid guilt when someone quoted François's statement that «it may well be impossible for people who have
lived and prospered under a given
social system to imagine the point of view of those who feel it offers them nothing and who can contemplate its destruction
without any particular dismay.»
Religion can also cause
social / moral distant that enables killing but the difference is Atheism cheapens all human
life to the point were monomaniacal tyrants can murder their own people
without remorse and oppress the human spirit into complete fear and submission.
And having done so
without the necessity of altering to any degree their
social economic patterns, they saw no reason for changing their traditional notions of the federal character of the national government, the benefits of Negro slavery, or the superiority of a rural - agricultural way of
life.
Beliefs and ways of
life, save in respect to certain minimal attitudes and practices
without which
social life could not successfully be carried on, are matters of private rather than public business.
Life without work is viewed with aversion, and the right kind of work is embraced with thankfulness as a source of personal and
social well - being.
For example, the concept of freedom speaks of a condition where capital has the ability to embark and disembark in a country
without any approval or regulation from a
social agency in which individuals and community set different priorities to seek perfection in
life.
Without answering that question Eberstadt outlines the
social science data that consequentially suggests a current and general confusion and unhappiness in
life, and especially in the
lives of men and women, and how they relate to one another.
It is often supposed that the
social gospel was antithetical to personal piety, and some do immerse themselves in
social causes
without caring about the inner
life either of themselves or of those with whom they work.
In this book he argued that religion created a conscience which is quick to understand
social need, that religious philanthropy gives charitably but
without raising ultimate questions about the causes of
social maladjustment, that religion «unifies individuals, stabilizes societies, creates
social imagination and sanctifies
social life; but it also perpetuates ancient evils, increases
social inertia, creates illusions and preserves superstitions.
And in exploring the wide implications of it all, he noted «the risk of an alliance between democracy and ethical relativism, which would remove any sure moral reference point from political and
social life, and on a deeper level make the acknowledgement of truth impossible» (VS 101) and warned us, as he had done in an earlier encyclical, that «As history demonstrates, a democracy
without values easily turns into open or thinly disguised totalitarianism».
Neidhart concludes that as long as confirmation is «closely connected with
social prestige, this period of
life is certainly not the most favorable for a public declaration of faith and the ceremony related to it should rather remain
without a vow.»
For, if faith is «trust in God's love alone for the ultimate meaning of our
lives and loyalty to this same love and to all to whom it is loyal as the only final cause that our
lives are to serve,» then a concern for justice, including political justice (the creation of a more humane and just
social order), clearly follows from an attitude of faith
without being identical with it.
It is through the forms of
social life that we acquire the ability to do «instinctively» — by which I meant
without reflecting — what we would hesitate to do as a result of rational argument.
I would submit that much of the scientific and
social progress that has transpired since the Dark Ages was driven by those who didn't drink the Kool - Aid of organized religion, but who dared to strike - out on their own spiritual path,
without necessarily «tossing out» the concept of a higher power in our
lives.
There is a notion here that the hero's
life is subsumed in a greater
social whole, losing himself
without return except for posthumous praise or the celebration of his bravery.
This sphere of freedom is threatened and secretly determined by anonymous powers determining public opinion
without being controlled themselves, which produce mass psychoses, direct consumption and the ever more intricate relations of
social life.
Without solving enduring human problems, a medically extended
life span could simply set the stage for more of the same
social miseries.
A cure for cancer or heart disease or Alzheimer's is not a cure for death from
social pathologies or a guarantee that
life without illness and disease will necessarily be marked by greater happiness.
It may seem that to emphasize the pervasive operation of the Holy Spirit, as well as to stress the Spirit's focal action in the
life of Jesus and its consequences, will in the end reduce men and women to mere automatons used by God with no respect for their freedom, their dignity, and their own responsible decisions,
without any personal or
social human contribution to the process.
Number one, you can't do
without mothers, and number two, think of all the woman throughout history and the contributions they've made in that way and how brutal
social life would be
without that.»
Herder's reference to the «invisible hand» organizing
social and economic
life is quoted
without so much as a mention of Smith's Wealth of Nations.
Add to that the expectations put on us females in particular to be the
social life of the church, and it almost goes
without saying that church tends to be pure Hell for me.
By a plural society is meant one «comprising two or more elements or
social orders which
live side by side, yet
without mingling, in one political unit» (Politics in Plural Societies: A Theory of Democratic Instability, by Alvin Rabushka and Kenneth A. Shepsle [Merrill, 1972].
The human expression of sexuality is always indicative of the personal quality of those who engage in such activity; and sexual acts which help to develop genuine personal
life, but
without destroying or damaging healthy human
social relationships, must be evaluated in terms of the tenderness, mutuality, and faithfulness they display, even if they may seem to violate some inherited code.