Sentences with phrase «social life without»

However if she doesn't it can help to get back into your social life without her, even if you don't feel much like it.
You should have the freedom to have an active social life without being made to feel guilty for talking to others, whether they be of the same or opposite sex.
If you want your friends to stop selling their private information for a mess of potage, it would help if you could show them how to have an online social life without surrendering their privacy.
And for those singles with children at home, a dating site provides the opportunity for a varied social life without the expense of a babysitter.
Help your child develop a rich social life without over-scheduling her time.
Breastfeeding in public is great, because it allows a mother to get back into the social life without interrupting child's routines and... his lunch.
The findings shown here — that even small variations in sleep patterns can affect measures of wellness in otherwise healthy people — has large implications for how much we can really control our sleep and social lives without doing harm.
With ViDA, busy professionals can have equally busy social lives without putting in the hours to maintain their online dating profiles.

Not exact matches

If all that isn't enough to keep your kid busy and quiet — and out of your hair — no worries, the robot also enables them to live - chat with their real - life buddies, swap videos and peruse social media, all without in - person parental supervision.
Under that deal, newspapers created social - reading apps that lived on Facebook and allowed users to consume the paper's content without having to leave the network.
But to become a can't - live - without tool, an assistant «needs to be interesting enough to add to a group conversation,» says Lili Cheng, general manager of Microsoft's Future Social Experiences labs.
Corruption, social distrust, and the difficulties of navigating life without a basic social safety net all certainly contribute to America's lackluster performance in the happiness stakes.
How Guest Posting Propelled One Site From 0 to 100,000 Customers Everyone knows Buffer ---- it's the tool that makes sharing great content across your social networks super easy (personally, I can't imagine life without it!).
How you can you manage a pile of projects, social - media commitments, your personal life and everything in - between — without freaking out about all the details.
This should come as no surprise, considering that they've grown up with social media their entire lives: in one study 50 percent of them said they can't even «live» without YouTube.
[24:40] Most entrepreneurs attempt too many businesses in the beginning [24:50] Find your flagship, that you will commit everything to [25:20] Business is also about your own psychology [25:30] Master one thing at a time [26:30] Massive focus and big risks [27:00] The 3 beliefs you must have when starting a business [28:00] Learning how to maximize [28:20] The business you're in and the business you're becoming [28:50] The 80 % of what I do [30:00] The business you are in and the business you are becoming [30:20] Intertwining your personal and professional brands [31:30] The importance of intent [33:20] Tony's take on social media [34:00] Why Tony prefers audio over text [36:40] The value of Facebook Live [37:20] Tony's social media director weighs in on Instagram Stories [38:00] Success without fulfillment is the ultimate failure [39:00] Learning how to master the mind [39:40] What's a magnificent life for you?
There, it is true that the arbitrage gains arising from free trade between economic zones of vastly different living standards without trade balance equilibrium and being captured by a small minority are correctly viewed as un-earned gains and giving rise to social tensions which could easily degenerate into political tensions.
You might have trouble imagining life without your social media accounts, but VR pioneer Jaron Lanier insists that we're better off without them.
In this case, you'd have to endure those lower social security payments for life without the investments gains you'd hoped for.
Social media certainly has its place, but without a doubt, it's taken over our lives in ways even Mark Zuckerberg could never foresee.
It's a lot easier to preach a spirituality message than a social reform one if you're not living differently, but we can't properly live out the gospel without it being uncomfortable.»
To the Christian, such an atheistic approach to human nature is essentially inhuman, since men do not exist without a fundamental religious vocation any more than they exist in this life without physical needs, individuality or communities, all aspects of the human condition eagerly studied by social scientists.
Selfhelp groups (A.A. and others), without trained leaders, achieve rates of social recoveries (restoration to constructive living) which probably surpass those of professionally staffed therapies.
For we begin to be Christians living in the grace of God only if we are honest even when it is no longer the best policy, and we exercise our true apostolate precisely when we appear to be stupid and without much social prestige.
barber's music can stand on it's own without having to be a social issue, done here moving on, no intelligent life form here
S.e.x.u.a.l.i.s.m is a socal oreintation the same way religion is a socially oreintated construct, Without society we could not oreintate our life upon or against a model of constructivism therefore social oreintations are the mainframes of individualities!
After a year of campus protests, none of us in the seminar — except perhaps the international students — could avoid guilt when someone quoted François's statement that «it may well be impossible for people who have lived and prospered under a given social system to imagine the point of view of those who feel it offers them nothing and who can contemplate its destruction without any particular dismay.»
Religion can also cause social / moral distant that enables killing but the difference is Atheism cheapens all human life to the point were monomaniacal tyrants can murder their own people without remorse and oppress the human spirit into complete fear and submission.
And having done so without the necessity of altering to any degree their social economic patterns, they saw no reason for changing their traditional notions of the federal character of the national government, the benefits of Negro slavery, or the superiority of a rural - agricultural way of life.
Beliefs and ways of life, save in respect to certain minimal attitudes and practices without which social life could not successfully be carried on, are matters of private rather than public business.
Life without work is viewed with aversion, and the right kind of work is embraced with thankfulness as a source of personal and social well - being.
For example, the concept of freedom speaks of a condition where capital has the ability to embark and disembark in a country without any approval or regulation from a social agency in which individuals and community set different priorities to seek perfection in life.
Without answering that question Eberstadt outlines the social science data that consequentially suggests a current and general confusion and unhappiness in life, and especially in the lives of men and women, and how they relate to one another.
It is often supposed that the social gospel was antithetical to personal piety, and some do immerse themselves in social causes without caring about the inner life either of themselves or of those with whom they work.
In this book he argued that religion created a conscience which is quick to understand social need, that religious philanthropy gives charitably but without raising ultimate questions about the causes of social maladjustment, that religion «unifies individuals, stabilizes societies, creates social imagination and sanctifies social life; but it also perpetuates ancient evils, increases social inertia, creates illusions and preserves superstitions.
And in exploring the wide implications of it all, he noted «the risk of an alliance between democracy and ethical relativism, which would remove any sure moral reference point from political and social life, and on a deeper level make the acknowledgement of truth impossible» (VS 101) and warned us, as he had done in an earlier encyclical, that «As history demonstrates, a democracy without values easily turns into open or thinly disguised totalitarianism».
Neidhart concludes that as long as confirmation is «closely connected with social prestige, this period of life is certainly not the most favorable for a public declaration of faith and the ceremony related to it should rather remain without a vow.»
For, if faith is «trust in God's love alone for the ultimate meaning of our lives and loyalty to this same love and to all to whom it is loyal as the only final cause that our lives are to serve,» then a concern for justice, including political justice (the creation of a more humane and just social order), clearly follows from an attitude of faith without being identical with it.
It is through the forms of social life that we acquire the ability to do «instinctively» — by which I meant without reflecting — what we would hesitate to do as a result of rational argument.
I would submit that much of the scientific and social progress that has transpired since the Dark Ages was driven by those who didn't drink the Kool - Aid of organized religion, but who dared to strike - out on their own spiritual path, without necessarily «tossing out» the concept of a higher power in our lives.
There is a notion here that the hero's life is subsumed in a greater social whole, losing himself without return except for posthumous praise or the celebration of his bravery.
This sphere of freedom is threatened and secretly determined by anonymous powers determining public opinion without being controlled themselves, which produce mass psychoses, direct consumption and the ever more intricate relations of social life.
Without solving enduring human problems, a medically extended life span could simply set the stage for more of the same social miseries.
A cure for cancer or heart disease or Alzheimer's is not a cure for death from social pathologies or a guarantee that life without illness and disease will necessarily be marked by greater happiness.
It may seem that to emphasize the pervasive operation of the Holy Spirit, as well as to stress the Spirit's focal action in the life of Jesus and its consequences, will in the end reduce men and women to mere automatons used by God with no respect for their freedom, their dignity, and their own responsible decisions, without any personal or social human contribution to the process.
Number one, you can't do without mothers, and number two, think of all the woman throughout history and the contributions they've made in that way and how brutal social life would be without that.»
Herder's reference to the «invisible hand» organizing social and economic life is quoted without so much as a mention of Smith's Wealth of Nations.
Add to that the expectations put on us females in particular to be the social life of the church, and it almost goes without saying that church tends to be pure Hell for me.
By a plural society is meant one «comprising two or more elements or social orders which live side by side, yet without mingling, in one political unit» (Politics in Plural Societies: A Theory of Democratic Instability, by Alvin Rabushka and Kenneth A. Shepsle [Merrill, 1972].
The human expression of sexuality is always indicative of the personal quality of those who engage in such activity; and sexual acts which help to develop genuine personal life, but without destroying or damaging healthy human social relationships, must be evaluated in terms of the tenderness, mutuality, and faithfulness they display, even if they may seem to violate some inherited code.
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