Sentences with phrase «social lives took»

For many people, it's common that a busy work, family and social life takes precedence over a consistent sleep schedule.
There were a few setbacks with the kitchen over the weekend, namely kiddos» sporting activities and their social lives taking up just...
Descriptively, legal scholars and social scientists have recognized for a long time that a huge amount of social life takes place in spaces defined as neither state nor market.

Not exact matches

Millennials in China are sparking ideas that take social media and live streaming to new monetary heights.
«This social contract between employer and employee basically said, «If you come to work every day, and you work hard, and you give the corporation a measure of loyalty, we in turn will take care of you, often for the rest of your life, by extending healthcare and generous pensions to retirees.»»
CHARITY group Dine for Life, which raises money from diners for a range social and humanitarian causes, is taking its Perth fund - raising expertise to the eastern states.
So, whether your company responds promptly on social media to a client issue — as American Express, for instance, does on Twitter — or remembers longtime clients» life milestones, you should be building a team that clients trust to take care of them.
If you have burning questions about taking your social media marketing strategy up a notch, don't miss this live video chat.
Take, for example, live streaming social media.
Taylor Swift's The Swift Life, the pop singer's new social networking app, only launched over the weekend, but it didn't take long for the app's newsfeed to become a hotbed for divisive political commentary.
Something Ventured, a new documentary film directed by husband - and - wife team Dan Geller and Dayna Goldfine, explores the lives of the men who, in the early 1960s when the venture capital industry was just beginning to take shape, risked social status (and their money) to back the companies they truly believed in.
Does the prospect of taking a «Facebook holiday» fill you with dread as you picture a life of social isolation, or does it sound like an appealing and refreshing chance to change priorities?
The social mission at Life Is Good's core doesn't take away from its efforts to make money.
Under its Internet and American Life Project, the Washington, D.C., - based nonprofit released a report that took stock of the year in social media and the findings show that we're all, unsurprisingly, connecting with each other online in a big way, with 73 percent of «online adults» using social media.
But what I liked best about the book is how it engages with what I see as one of the most important and difficult social - policy questions of our time: How do we unstack the deck and, at the same time, get people to take ownership over improving their own lives and communities even when they reasonably believe that the deck is stacked against them?
By leveling with workers not just as subordinates, but taking a real interest in their lives, managers can begin to foster the type of culture that values social bonding.
[24:40] Most entrepreneurs attempt too many businesses in the beginning [24:50] Find your flagship, that you will commit everything to [25:20] Business is also about your own psychology [25:30] Master one thing at a time [26:30] Massive focus and big risks [27:00] The 3 beliefs you must have when starting a business [28:00] Learning how to maximize [28:20] The business you're in and the business you're becoming [28:50] The 80 % of what I do [30:00] The business you are in and the business you are becoming [30:20] Intertwining your personal and professional brands [31:30] The importance of intent [33:20] Tony's take on social media [34:00] Why Tony prefers audio over text [36:40] The value of Facebook Live [37:20] Tony's social media director weighs in on Instagram Stories [38:00] Success without fulfillment is the ultimate failure [39:00] Learning how to master the mind [39:40] What's a magnificent life for you?
Social Security benefits, too, are subject to Cost of Living Adjustments (COLAs) that take rising prices into account.
I stuck it out in a crazy business that has robbed me of any normal social life (constantly moving around the country), worked my tail off and risked it all and was fortunate enough to be in a good place at the right time and take advantage of an opportunity with every bit of energy I could muster.
Millions of people are using social networks, YouTube, and hundreds of start - ups in the region to take control of and improve their own lives.
If the Canadian government begins FTA negotiations with China, it needs to take into account not only the political, economic, and social forces that are transforming the world we live in today, but also those that will shape the world we will live in tomorrow.
With DailyBooth, people and businesses take daily snapshots of aspects of their lives and share them on social media platforms.
«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»
If you take a look at KLM's actual social media accounts, you'll see the company lives up to it in its more scalable day - to - day efforts.
In order to keep this success going for future viral campaigns, the basic steps spoken by the entire panel were to outline a clear objective when starting the campaign, make sure the content is good and relevant, take time contributing to online communities to spark life within social media and make all pieces of the campaign work together.
If you are the higher wage earner (with the higher Social Security benefit) and either are older than your spouse or expect your spouse to live longer than you, it may make sense to delay taking Social Security to maximize the survivor benefit if you pass away prematurely.
The better your health and the longer you and your spouse expect to live, the more it may make sense to take Social Security later.
For example, when an expert takes over your Instagram account to post an educational content, tell Instagram Stories, or go live, people who know her might like your brand more as her presence on your social media creates a positive influence on them.
If you take Social Security before full retirement age, you lock in a 25 percent reduction for the rest of your life.
With the intention of showing that there is an alternative to the 9 to 5 indoctrination, I have decided to interview 10 people who have taken control of their own lives, 10 people who don't care about minimum wage nor government social programs because they have created their own jobs.
Dan Dzombak: Taking Social Security at 62 is smart if you do not expect to live to your age group's life expectancy.
Social media certainly has its place, but without a doubt, it's taken over our lives in ways even Mark Zuckerberg could never foresee.
shrewdly aligned with the American ethos of individual success and self - fulfillment, mainline churches have courageously taken unpopular stands, confronting head - on the diversity of American life, the depth of our social problems and the intellectual challenges to belief.
If God is not much concerned about religion as a separate sphere of private or public life and if he is present where the needy cry out for help, then as Christians we can not fail to take most seriously the analysis of the concrete social situation in which we find ourselves.
Obedience to God, these texts suggest, can not take place in isolation from social structures; faith in the living God demands not only love of neighbor.
For a guide I would suggest Benedict XVI, who understood deeply that the quest for the truth of God which takes a living form in monasticism must lie at the foundation of any social order that is finally human and any political order that is truly free (See here and here).
Taken for granted here is that family and friends share a conviction that living virtuously is the only truly good human life, and that we need friendship and social solidarity in pursuing that great good.
We learn who we are through the stories we embrace as our own — the story of my life is structured by the larger stories (social, political, mythic) in which I understand my personal story to take place.
To do this, it will be necessary to take a glance at the kind of world — physical, psychological, and social — in which the Hebrew people lived.
Liz Leadbetter Kirkhaven's manager said: «We are delighted that our social work students at Kirkhaven are using their initiative and research to raise funds to enable our service users to sample some life experiences that a lot of us take for granted.»
This is often our approach to liturgy and social life: we try to «read» the liturgy for symbols and meanings that we take out and apply in the «real world» — the offering means we should give of our wealth, the kiss of peace means we should seek peace in international relations, and so on.
Wise parents accordingly take pains to provide their young with healthful opportunities for recreation and to live in a physical and social environment that will afford a constructive play life.
He responded by relating the parable of the Good Samaritan, one of my personal favorites... bear traps are hidden, and often unseen till bear or human are caught in them... the traps are deliberately placed, they don't just suddenly appear... the answer to the question was the man who had compassion on the man taken by robbers... he was a social and spiritual outcast who had compassion on someone who in normal circumstances would have hated his guts... because his doctrine and «lifestyle» were not acceptable to the religious establishment... I have had life experiences that bear this out, experiencing love and compassion from people whom today's religious establishment demonizes and looks down upon... any reading of the Good Samaritan story should be followed up by a reading of 1 Corinthians 13....
He writes, «The radicalizing of these questions becomes especially clear if we take seriously that the scope of ethical responsibility is no longer confined to life in personal relations or in social structures.
The dramatic changes which have taken place in the activities and patterns of people's social lives over the past two generations are of major theological significance in themselves.
That a genuine social revolution can only take place from below will first become convincingly clear, writes Heinz - Joachim Heydorn, when we are able to free ourselves from the predominance of a purely political thought that does not understand the long - term problems of our modern life.
I am an atheist... If this is the worst, I'll take it... What I will not take is the rest, the constant interference of religion in everyday lives, the less and less clear separation between Church and State, the bigoted right - wingers who look down on us (us who think that we have escaped the greatest delusion of all, us who believe that religion is a way to escape individual neurosis by adhering to a social neurosis...), the attempts at proselytism, the anti-Darwinian «oh - so - lame» criticism..
In any case, we can largely understand prophetic man in terms of two factors: the total physical, social, and historical context in which he lived and his personal will as that by which he transcended that context and determined the form his life would take within it.
He didn't take His cues from them: He prepared them, and ordered them, to exhibit, in the structure of their social and political and domestic and cultic life, the deepest mysteries divinity and humanity.21
Social patterns from everyday life tend to be taken for granted in worship; i.e., what is normal in daily life becomes normal in worship.
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