Not exact matches
According to the Kerner Commission's
analysis, racist white America was similarly bereft of moral resources, such that government, rather than the institutions of civil society that had been so central to the classic civil - rights
movement, had to become the principal agent of enforced
social change in order to deal with the crisis of an America «moving toward two societies... separate and unequal.»
We believe greatly in this dimension, the sharing of work, research,
analysis,
social movements, with a constant dialectic
movement between the two and we need instruments for what we call the «pedagogy of the possible», since many things have become possible, but need instruments to enable them to be implemented.
The pervasiveness of this emphasis can now be seen even in Christian
social ethics, the field born out of the Social Gospel movement and one which in the name of prophetic spirit and social analysis has been critical of Protestantism's tendency to focus on personal
social ethics, the field born out of the
Social Gospel movement and one which in the name of prophetic spirit and social analysis has been critical of Protestantism's tendency to focus on personal
Social Gospel
movement and one which in the name of prophetic spirit and
social analysis has been critical of Protestantism's tendency to focus on personal
social analysis has been critical of Protestantism's tendency to focus on personal piety.
He contends, first, that liberation theology should free its
social analysis from a preoccupation with global «dependent capitalism» and move toward more specific
analyses of land reform and of other pressing needs which would help popular Christian
movements be «more politically effective at a national level.»
Any difference that Jesus and the gospel might contribute to
social analysis is unexplored, and the church draws down the last deposits of goodwill and credit from its 19th - century legacy of schools and
movements such as the YMCA.
There are Buddhist
social movements in both Sri Lanka and Thailand that are, from my point of view, models of religiously - motivated
social analysis and action from which Christians have much to learn.
After relating his personal experience with homosexuals in counseling and after analyzing the contemporary
movement toward gay liberation, Williams devotes successive chapters to a discussion of four
social scientists» views of homosexuality, to an
analysis of the Biblical teaching, and finally to a presentation of the positions of three representative theologians - Barth (traditional), Thielicke (moderating), and McNeill (accepting).
To this we would add a sociological
analysis, the aim of which is to explain the
social background, to describe the structure, and to ascertain the sociologically relevant implications and results of the
movement or institution.
However, I have come to realize that this
movement viewed the
social order largely from a middle class perspective, making little use of real class
analysis.
Bastian Wielenga of the Centre for
Social Analysis says, «In peoples»
movements such as the National Fish - workers» Forum (NFF), the Narmada Bachan Andolan, the Socialist Front, Jan Vikas Andolan, Chilika Bachao Andolan and the National Federation of Construction Labour which are cooperating in the NAPM, the victims of the dominant development politics are raising their voice and begin to project alternatives.
Finally, there must be added a religio - sociological
analysis, in our sense of the term, the aim of which is to analyze the
social background, to describe the structure, and to ascertain the sociologically relevant implications of the religious
movement and institutions.
Joe Holland and Peter Henriot, two practitioners of
social analysis, put it this way: «Effective pastoral planning necessarily involves this
movement from anecdotal to the analytical.»
In the rich literature that has emerged on
social movements in post-apartheid South Africa, there have been many
analyses that explore the degree to which particular
social movements cooperate with the state or adopt a more antagonistic stance.
With over 14 + years experience in community organizing, advocacy, and strategic outreach in underrepresented communities, she has utilized communications and legal theory to examine new tactics for digital mobilization and
movement building, using
social media platforms and narrative power
analysis as it relates to the Latino outreach strategies.
After providing the political and cultural contexts for the rise of the testing accountability
movement in the 1960s that culminated almost forty years later in No Child Left Behind and Race to the Top, this book then moves on to provide a policy history and
social policy
analysis of value - added testing in Tennessee that is framed around questions of power relations, winners, and losers.
When one thinks of using
social sentiment like Twitter tweets to glean insights into stock market
movements, the thought that this type of
analysis is easily manipulated inevitably soon follows.
While the recent upsurge of feminist activity in this country has indeed been a liberating one, its force has been chiefly emotional — personal, psychological and subjective — centered, like the other radical
movements to which it is related, on the present and its immediate needs, rather than on historical
analysis of the basic intellectual issues which the feminist attack on the status quo automatically raises.1 Like any revolution, however, the feminist one ultimately must come to grips with the intellectual and ideological basis of the various intellectual or scholarly disciplines — history, philosophy, sociology, psychology, etc. — in the same way that it questions the ideologies of present
social institutions.
In each of their essays, the curators weave art - historical narratives into narratives about the South as a center of slavery, ongoing racism, and
social justice:
analyses of the assemblages of Southern artists Robert Rauschenberg and Jasper Johns, or the color photography of William Eggleston and William Christenberry, mix with accounts of the civil rights
movements and racial violence.
«Challenging global warming as a
social problem: An
analysis of the conservative
movement's counterclaims.»
What no
social movement, no political party and certainly no sociological
analysis, no matter how well grounded and brilliantly written (if such things existed!)
It is in fact not unusual for
social movements to go through a stage where they feel they are failing before they actually win, as Bill Moyer's
analysis of
movements shows.
Opinion: Irish universities are heavily involved in
social media data
analysis, so what's to prevent a rogue researcher aiding a private enterprise or political
movement?
Do you think
social media
analysis can indicate imminent price
movements?