Sentences with phrase «social order structured»

Communism (from Latin communis - common, universal) is a revolutionary socialist movement to create a classless, moneyless and stateless social order structured upon common ownership of the means of production, as well as a social, political and economic ideology that aims at the establishment of this social order.

communis — common, universal) is a revolutionary socialist movement to create a classless, moneyless, and stateless social order structured upon common ownership of the means of production, as well as a social, political and economic ideology that aims at the establishment of this social order.

Not exact matches

Subordinate nexus, on the other hand, are groups of occasions whose character is derived exclusively from the role which they play in the structured society; hence, when and if that «level of social order» dissolves, they, too, go out of existence.

The orders of creation are the common structures of human existence, the indispensable conditions of the possibility of social life.

He calls attention to (1) the degeneration in syncretism of the old Yahweh faith prior to the appearance of the eighth - century prophets; (2) a kind of «emancipation» from Yahweh in increasing dependence upon the maturing structure of the political state; and (3) the dissolution of the old tribal social order with the shift of economic power to the cities, the increasing inability of the farmer, because of the burdens of heavy taxation, to maintain himself as a free man, and the growing concentration of land in the hands of a few wealthy urbanites (cf. Isa.

He didn't take His cues from them: He prepared them, and ordered them, to exhibit, in the structure of their social and political and domestic and cultic life, the deepest mysteries divinity and humanity.21

In the latter case the structure of the religious group will at no point coincide with other orders such as the social, economic, or political.

Reason, in other words, was not employed to transform the structures of society in the direction of a more humane and just social order, but was instead coopted to justify various power interests profiting by the status quo.

The existence of the most elementary social structures and the sciences of psychology and ethology suggest strongly that living occasions may indeed exhibit the structure of enduring objects that have personal order.

Material regulations, too, belong to those social structures that may be compulsory in order to safeguard the freedom of all.

It has also been enlarged by the emancipation of the sexes, by religious and civic tolerance and freedom, by the increasing abolition of rigid social structures and taboos, in short, by what we call a pluralist social order.

Here Niebuhr, Brunner, and Barth share the same general position, though with some differences in emphasis.13 They all agree that the social orders which form the structure of human history, such as the family, the state, the economic order, betray an essential separation of man from God.

It is precisely the encounter with the gift and demand of God's love that puts the prevailing social order under radical judgment and requires a fundamental transformation of its structure.

In it we act, we structure the world and order every aspect of our social life.

If each person were simply an individual unattached to any structure of social life, entirely independent of the orders, laws, and institutions which surround him, there would be no answer to those who say that to love is purely an individual and personal matter.8

But we have also seen that this is done at the cost of losing direct effectiveness in the guidance, restraint, and judgment of the structures of power which shape the social order.

The world is a processive order; it is also a social one, in which everything in it affects everything else, from the lowest structures and forces up to man himself — and, says process thought, to God too.

Social structure, order, and value are not objective givens.

I take this to mean that the whole psychophysical organism is a complex structured society providing a favorable environment for its component societies.1 The question is whether the soul retains social order, and so its dominant defining characteristics, apart from the body.

For the structured society provides the special environment requisite for the soul's social order — for the genetic transmission of defining features or characteristics.

Rightly understood, faith and justice are in principle different because, while faith is a matter of human existence, of authentic self - understanding in trust and loyalty in response to God's love, justice is a matter of human action, whether right action toward all others (its generally moral sense), or right structures of social and cultural order (its specifically political sense).

Second, this gathers up all of creation into a natural, organic social structure which evolves towards order and fulfillment.

On the other hand, once this understanding can be presuppposed, we have the right to conclude that justice is a demand of faith itself even in the specifically political sense of creating and maintaining right structures of social and cultural order.

Even as God's work as Creator is in the deeper interest of every creature in a cosmic order that frees it to realize its own interests as fully as possible in solidarity with all its fellow creatures, so right actions toward others and, even more so, right structures of social and cultural order are byway of realizing the same deeper interest, thereby carrying forward God's own work of creation.

Thus we now recognize not only that we have the power in principle to transform these structures so that they more nearly allow for the realization of all relevant interests but also that it is in the deeper interest of all creatures that there be a social and cultural order that frees each of them to realize its interests as fully as possible in solidarity with all the others.

Still less was it a social contract — a voluntary surrender of power order to delegate authority to a sovereign — as envisaged by Hobbes Rousseau.5 The covenant was more of a command than a bargain, stemming from the inherent, undelegated authority of Yahweh over the total structure of existence.

It is rather that the Word and the church will be interpreted to them as God's will for the freedom of man to live a human life, to fight against the demonic forces of his own nature that seek dominion over social as well as personal life, to order his life by structures of love and justice relevant to the conditions of society.

Therefore while keeping love as the essence of humanness and, therefore, the criterion and goal of all human endeavor, human society today has to eschew utopianism and organize itself as power - structures based on a sense of the moral law of structural justice and utilize even the coercive legal sanctions of the state to preserve social peace and protect the weaker sections of society in a balance of order, freedom and justice.

Class struggle is an effort of social groups oppressed by the class structure of the society in order to overcome this division and obtain their social political liberation.

Therefore while keeping love as the essence of humanness and therefore the criterion and goal of all human endeavour, human society today has to eschew utopianism and organize itself as power - structures based on a sense of the moral law of structural justice and utilize even the coercive legal sanctions of the State to preserve social peace and protect the weaker sections of society in a balance of order.

The language of the Hebrew Bible does not often seek to legitimate an existing social order but rather attempts to undercut a debilitating power structure.

Later on, Turner portrayed religion as embodying aspects of both structure and anti-structure, and rituals as those special activities that mediate the opposing demands of both «communitas» and the formalized social order.

At the top of the social structure were the members of Roman senatorial families; below them came the equestrian order, followed by free men, freedmen, and slaves.

Some intermediate structures are good for social order and for meaningful lives and some are bad.

Myth sanctions the existing social order and justifies its status system and power structure, providing a rationale for social and political institutions — from kinship to kingship.

I believed a change of structure and objectives was needed through planning and deliverance in order to meet the needs of all players (competitive, semi-competitive and social) and provide them with a lasting experience they could not forget.

Thatcherism nevertheless has a strong state as a feature of its ideological matrix: the legal order of state was autonomous from the independently generated social structure of associations and moral practices comprising the community which the state protected.

«The Lagos State Police Command is using this opportunity to call on LCDA, CDA chairmen, traditional rulers, who may be aware of residents staying in isolated areas, which are no longer safe, to report / identify with the Police in order to stop people from dwelling in insecure areas without proper social structures.

In order for individuals to recognize where they fit in to the social structure of their group, they would need to recognize and remember others in their group, to remember how they interacted with specific individuals, and to remember the outcomes of those interactions.

Presenting Campion as a public figure with a social and artistic conscience, Verhoeven effectively adopts Richard Dyer's model of a structured polysemy in order to demonstrate how Campion is both a star - maker and a star herself (17).

There were a range of social effects as well: children were seen to be negotiating items with other children, which is quite a higher order thinking skill; they were modelling behaviour on others, so they could actually see how children were playing with some of the equipment and then being able to join in (so it was a lot more inclusive, they were able to see how some of the children used some of the equipment); and they were really working together, using teamwork skills and creating these different objects and structures and stations to play around in the school playground.

So let's see the adult learners» cognitive and social characteristics, and what instructional designers need to know in order to create the right course content and structure, and adjust their attitude.

In order to structure cooperative learning effectively, teachers need to understand how tostructure positive interdependence, individual accountability, promotive interaction, appropriate use of social skills, and group processing into learning situations.

It is definitely a subversive practice to disguise a girl as a boy, even if the intent of the individual family or bacha posh is something other than an attempt to transform the established social order and its structures of power, authority, and hierarchy.

Dogs have an innate need for the social structure and security of a pack, so in order to maintain a peaceful existence, dog owners must learn to confidently lead that pack.

Like most animals who live in groups, dogs tend to establish their own social structures, which is viewed as a dominance hierarchy that serves to maintain order, reduce conflict and promote cooperation among pack members.

Often using unconventional narrative structures to address dislocation, personal politics, social issues, and memory, his films and art projects have won him international acclaim, including the Knight of the Order of Arts and Literature from Thailand's Ministry of Culture, the Slipatorn Award, and the Fine Prize from the 55th Carnegie International.

Whether they are carried — legally or illegally — as a means of maintaining the public order, for the individual or collective application of force, for personal safety or as sports or work equipment, weapons and the threat they pose are always bound up with social structures.

On one side we can trace a logical and systematic aspect often reflected in the use of strict geometric forms and industrial materials that refer to a personal order and the restraints of political and social structures.

«In many of our projects, we try to create disorder, hoping that disorder in such particular instances can become another sense of order to an audience that may be all too afraid of change or unable to accept other possible ways of engaging with current social structures,» they say on their website.