Sentences with phrase «social order which»

First, there is the social order which is inherited from the past.

Not only the spontaneous self - creativity of the individual but the social order which makes possible that particular exercise of spontaneity is essential for intense value - experience Indeed Whitehead says that» «order» means «society» permissive of actualities with patterned intensity of feeling arising from adjusted contrasts» (PR 244 / 373f.).

Justice therefore can not be identified with one type of social order which exemplifies certain principles, even the highest, because principles are abstractions.

While the quality of endurance does pertain to the society as a whole and not to its constituents per se, nonetheless the reality of that endurance is vested in the many who are solely responsible for bringing about the continuity of social order which ensures the endurance of civilized society.

We know of no social order which does not show exploitation and injustice, none in which tragic choices do not have to be made.

Here Niebuhr, Brunner, and Barth share the same general position, though with some differences in emphasis.13 They all agree that the social orders which form the structure of human history, such as the family, the state, the economic order, betray an essential separation of man from God.

Neo-orthodoxy holds that what the liberal expected, the transformation of the orders of this world into social orders which express and support the expression of Christian love, is precisely what we can not hope for.

By a plural society is meant one «comprising two or more elements or social orders which live side by side, yet without mingling, in one political unit» (Politics in Plural Societies: A Theory of Democratic Instability, by Alvin Rabushka and Kenneth A. Shepsle [Merrill, 1972].

Not exact matches

This means that in order to take advantage of Facebook's massive audience, brands must consistently seek engagement from fans, or buy extra distribution through paid social media advertising, which can end up consuming small budgets.

Each of these descriptions matches with a particular social networking platform — LinkedIn, Instagram, Pinterest, and Twitter in that order — and can inform which may be best for your company.

The Environmental Protection Agency and the Department of Health and Human Services are also impacted by the orders, which were reportedly handed down this week, and include a prohibition against some of the agencies posting on social media.

«The rate at which e-mails prompt purchases is not only estimated to be at least three times that of social media, but the average order value is 17 % higher,» the consulting firm reports.

Similar kinds of complaints have been coming from some media companies who are partners in Facebook's Instant Articles program — which allows media companies to upload entire stories that are hosted by the social platform, in order to make them faster - loading for mobile users (Time Inc. is a partner on Instant Articles).

Last week, Facebook held its annual Oculus developer conference at which Facebook CEO Mark Zuckerberg said the social network would give $ 250 million to companies and developers that build VR software in order to spur the creation of more compelling VR content.

Overall, Fiverr found that demand for video services has skyrocketed: Between March 2017 and March 2018, orders for video and animation services climbed 58 percent, and those for video marketing services — which include everything from promoting videos on social platforms to creating product demonstration videos — experienced 111 percent growth in order amount.

In addition, immigrants from countries with which Canada had signed social security agreements would be allowed to aggregate years of residence in Canada and countries of origin in order to satisfy qualifying requirements.

From audience and list building, to the right image sizes to use for each platform, to which kinds of posts convert the best, to leveraging your social media posts to create PR opportunities... there is an endless and ever - changing list of skills, tools and best practices that social media marketers have to stay on top of in order to consistently provide ROI to their clients.

It has been announced that a crypto exchange that is P2P which is also somewhat of a social media network has been created in order to cater for the n...

The new world order is basically a social change that is happening right now because of: the advent of networking and networking communications, the degree of inequality that is starting to surface across the developed worlds, the richer getting richer and the poorer getting poorer, and a number of other factors that we'll get into, but it's changing the forms governance, it is going to change the forms of institutions that haven't changed since the Breton Woods at the end of the Second World War which were predominantly US - based institutions if you would: IMF, World Bank in Washington, the United Nations in New York.

Found buried on the 150th page of the 214 page, $ 3.9 trillion budget, was this key sentence: «In addition, the budget proposes to eliminate aggressive Social Security - claiming strategies, which allow upper - income beneficiaries to manipulate the timing of collection of Social Security benefits in order to maximize delayed retirement credits.»

Order volume increases its success probability in real time and that's the additional advantage which in simple English is called social power.

Writing in the diocesan paper, he says, «We appear to be heading ¯ at least for a time ¯ toward a social order in which same - sex couples will be able to contract marriage.

For the most part, we get the kind of government we want, which is why I don't buy the argument that progressive elites are sandbagging the common man and imposing a political and social order he abhors.

I believe that the maximal public principle provides an alternative to liberalism in the context of which a thorough statement of this problem may be formulated and a renewed social and political order advanced.

A justified process - rooted philosophical appreciation of social canons can be taught through a pedagogical strategy that begins with their critique, that expunges them from the natural given furnishings of the immediately real in order to rediscover them as the inherited cultural accretions by which we transform the immediately real into a world of enduring meanings and human significance.

From the earliest weeks of life, when an infant is taught to control hunger in order to meet the sleeping needs of parents and to fit into a social pattern in which people do not eat during the night; through babyhood, where etiquette skills include learning conventional greetings such as morning kisses and waving bye - bye; to toddler training in such concepts as sharing toys with a guest, refraining from hitting, and expressing gratitude for presents, manners are used to establish a basis for other virtues.

The Romans celebrated the Saturnalia around Christmastime, which — like Hunter says of pre-Victorian Christmas — was a time to at least play at reversing the social order.

And the thing wherein humanity suffers most is not in the mere shedding of blood, but the halting and inevitable turning back of those movements which during the long period of peace have been making for a new humanity, a new social order.

Subordinate nexus, on the other hand, are groups of occasions whose character is derived exclusively from the role which they play in the structured society; hence, when and if that «level of social order» dissolves, they, too, go out of existence.

Thus, even though actual occasions are «the final real things of which the world is made up» (PR 18/27), societies as the progressive «layers of social order» into which they are organized are clearly of equal importance for the self - constitution of the universe from moment to moment.

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

No matter which way you play it, Christianity is a social extrovert's game and no amount of self - help preaching of «accept thyself» will change that --(thou shalt shake every hand of every person entering the church building in order to be a devout Christian).

For a guide I would suggest Benedict XVI, who understood deeply that the quest for the truth of God which takes a living form in monasticism must lie at the foundation of any social order that is finally human and any political order that is truly free (See here and here).

But it seems to me that a particular kind of story, the parabolic story, the kind of story which does not assume an ordered world but perceives order only indirectly, intermittently, and beneath the complexities of personal and social chaos, is the kind most pertinent to our times.

In any case, when Shaull resumes a theological point of view he rediscovers in a theology the theses mentioned above: Christianity is revolutionary, it deconsecrates, it orients us toward a future that is always to be created, messianism must not be forgotten on earth, and the kingdom of God is a dynamic reality which judges the social order.

What ties together Shenk's different arguments is what I call the divine inversion — the many ways in which God acts contrary not merely to physical nature, but to what humans take to be the natural order of things in the social and political world.

Possessing minds, persons can become socialized, in the sense that they can develop response patterns more or less closely corresponding to the demands of the social order in which they live.

They had tacitly accepted a truce on theological discussion in order to concentrate on a task in which they were all at one — action in the spheres of public morality and social evils.

She practiced what she preached in a separate thread, in which she used Twitter for a little public confession and repentance (there's a novel use of social media), asking God for forgiveness for «ways I've been complicit in & contributed to misogyny & sexism in the church by my cowardly and inordinate deference to male leaders in order to survive.»

Race, in order to have real social consequences — which it undoubtedly does — depends on other social phenomena.

The person comes forth with self - respect adequate to almost any situation, with the respect for others that this competent self - respect entails, with the dignity that benefits the high achievement of competent personality, and with the freedom of personal initiative that represents a comfortable adaptation of one's personal situation to the circumstances that characterize the social order of which one is a part.

Melanie Phillips pointed out that she had been writing for more than two decades «on the various elements that have contributed to this collapse of order: family breakdown and mass fatherlessness; educational collapse which damages most those at the bottom of the social heap» and so on.

And this regime was, naturally, a fixed hierarchy of social power, atop which stood the gods, a little lower kings and nobles, and at the bottom slaves; the order of society, both divine and natural in provenance, was a fixed and yet somehow fragile «hierarchy within totality» that had to be preserved against the forces that surrounded it, while yet drawing on those forces for its spiritual sustenance.

Has life on earth labored along for two or three billion years in lonesome struggle eventually to eke out by accident the human species which has to gather itself together in various fragile social arrangements in order to protect itself from the intolerable muteness of the universe?

A liturgical order of prayer exists because prayer as such exists, the former does not create the latter, but on the contrary presupposes it, in the same way as sacraments exist only because there is grace which precedes both ontologically and historically its social (though efficacious) expression in the sacraments.

While, from a pagan perspective, the crucifixion itself could be viewed as a sacrifice in the most proper sense — destruction of the agent of social instability for the sake of peace, which is always a profitable exchange — Christ's life of charity, service, forgiveness, and righteous judgment could not; indeed, it would have to seem the very opposite of sacrifice, an economic and indiscriminate inversion of rank and order.

«In order that primeval men, or the ape - like progenitors of man, should have become social,» Darwin reasoned, «they must have acquired the same instinctive feelings which impel other animals to live in a body.»

It is true of Aristotle too: the dialectic of act and potency that, for sublunary beings, is inseparable from decay and death, or the scale of essences by which all things — especially various classes of persons — are assigned their places in the natural and social order.

The Decree on the Ministry and Life of Priests is perhaps still too much determined by an ideal which originated in the social order of the past.

We see socialism as a new social and economic order in which workers and consumers control production and community residents control their neighborhoods, homes and school and the production of society is used for the benefit of all humanity, not the private profit of a few..