Sentences with phrase «social peace for»

The achievement of social peace for the post-war society is closely linked to the achievement of the principle of gender equality in all aspects of development.

In this context, rapid growth may buy social peace for the time being; but in the long run, public outrage may be more difficult to contain.

Not exact matches

The new social - media campaign features Emmy Award - winning talk show host Ricki Lake as well as many online social influencers from The Influential Network, including Wesley Stromberg of the band Emblem 3 and Youth Ambassador for the #ForgiveForPeace campaign that was launched for the UN International Day of Peace; Megan Nicole, a musical artist with more than 3.2 million subscribers on YouTube; Melvin Gregg, a top - 100 Vine personality who counts other celebrities as fans, and Sammy Wilkinson, who is a social media star and part of the Magcon Tour.

«The social, economic and political consequences of this impending energy crisis should not be underestimated,» the U.N. special coördinator for the Middle East peace process, Nickolay Mladenov, warned last month, about the Gaza crisis.

Nineteen semifinalists sought to earn one of only two finalist positions in the USD Center for Peace and Commerce's Social Innovation Challe... Read More

As we track social mood in real time across the globe, we chart how its changes produce shifts in everything from the songs people want to hear to the leaders they elect to their desire for peace to their hunger for scandals to the trajectories of their stock markets, and more.

The Economist World Summit of Nobel Peace Laureates Thomson Reuters Foundation YPO Sustainable Brands We Day Global Digital Leaders Global Talent Management Leaders NAWBO Dream Change Entertainment For Change SOCAP Singularity University Exponential Finance Singularity University Exponential Manufacturing Singularity University Global Summit Shared Value Initiative Green Sports Alliance Net Impact EcoDistricts Near Future Summit GreenBiz TBLI Big Path Capital Hatch Innovation Companies Vs Climate Change Social Enterprise World Forum

The triumph of conservatives in the Southern Baptist Convention should not obscure the fact that a sizable number of Southern Baptists share classic liberal concerns for women's rights, racial and social justice and international peace, not to mention the viability of historical - critical method.

And the thing wherein humanity suffers most is not in the mere shedding of blood, but the halting and inevitable turning back of those movements which during the long period of peace have been making for a new humanity, a new social order.

The confines of individualism, the closed world of consumption, the supremacy of productivism - and, for many, an obsessive struggle for sheer daily survival obscure humanity's larger objectives: the right to live liberated from oppression and exploitation, the right to equal opportunities, social justice, peace, spiritual fulfillment and solidarity.

One of the most poignant experiences for young people growing up in our society is to espouse some cause such as civil rights or world peace — a cause they learned to love in their home or church — and then find that their parents are opposed to overt action on behalf of social justice.

«For the purpose of social peace, Kant will do just fine; and nothing that transpired at Auschwitz or Kolyma makes Kant look had.»

His essay entitled «Remobilizing for Enduring Peace and Social Progress» (31) communicates his sense of the urgency of the task and his conviction that the social sciences and psychotherapy offer important resources that may help us survive and develop a new age for humaSocial Progress» (31) communicates his sense of the urgency of the task and his conviction that the social sciences and psychotherapy offer important resources that may help us survive and develop a new age for humasocial sciences and psychotherapy offer important resources that may help us survive and develop a new age for humankind.

Among numerous non-Catholic constructive responses to last Year's Islamic Open Letter «A Common Word» the Orthodox Patriarch of Moscow and Russia, Alexy II, has suggested that future dialogue be «on the doctrinal level, on important questions like God, Man and the world... and (on the practical level) on the defence of the role of religion in social life, the opposition of xenophobia and intolerance (and) the promotion of common initiatives for peace»

The aim of the sermons and liturgies of Advent and Christmastide would be to show Christ as the fulfillment of Israel's and all humankind's hopes for personal salvation and social redemption, for peace of heart and peace on earth.

While, from a pagan perspective, the crucifixion itself could be viewed as a sacrifice in the most proper sense — destruction of the agent of social instability for the sake of peace, which is always a profitable exchange — Christ's life of charity, service, forgiveness, and righteous judgment could not; indeed, it would have to seem the very opposite of sacrifice, an economic and indiscriminate inversion of rank and order.

And yet, as for Jesus himself — his core values of peace, his core teachings of social justice, his core commandments of goodwill — most Evangelicals seem to have nothing but disdain.»

This is often our approach to liturgy and social life: we try to «read» the liturgy for symbols and meanings that we take out and apply in the «real world» — the offering means we should give of our wealth, the kiss of peace means we should seek peace in international relations, and so on.

Christian mission is a multi-faceted discipline, and has multiple major concerns, which includes verbal proclamation of the Gospel, religious conversion, inter-religious dialogue for mutual understanding and peace, promoting social justice, uplifting the down - trodden, and many others.

Nevertheless, Whitehead's own writings on the history of society show that «peace» is unstable apart from justice and that the union of zest with peace accounts for the adventurous aim toward transcending the relative justice and injustice of any given social order.

Traditional Catholic thinking about international relations was based on an older understanding of and appreciation for individual political communities as the loci within which a social order embodying justice in all its aspects might be established and maintained, thereby securing peace as the tranquillity of that just order.

For example, a count of headlines in this journal during one six - month period revealed a total of 136 articles on topics such as nuclear weapons, social issues, economic issues and peace, compared with only 22 articles on the Bible, nine on evangelism and nine on prayer.

And free discussion is, for Rorty, «simply [my italics] the sort which goes on when the press, the judiciary, the elections, and the universities are free, social mobility is frequent and rapid, literacy is universal, higher education is common, and peace and wealth have made possible the leisure necessary to listen to lots of different people and think about what they have to say» (CIS 84).

For Dear, a peace activist, any genuine spiritual ascent must be accompanied by a commitment to contemplative nonviolence, social justice and radical Christian discipleship.

The churches have failed to see that the challenge of world hunger (and the whole complex of related peace, liberation and development issues) constitutes a theological crisis for the church as well as a political, social and economic crisis for the world.

Whereas the Church should be a prophetic voice for justice and peace and the integrity of creation, this globalization invites the Church to neglect the core message of the Gospel, to legitimize this social order based on greed and injustice to the majority of humanity and is racist in defending the present European - made world order.

Fithian is a grassroots activist in the global peace - oriented movement for social justice.

And for some of us, the lesson in that might be that questions of social justice and peace are not always simple or black and white.

In the sermon, Keller points out the personal, spiritual, and social implications of the parable, while arguing that «The Christian understanding of hell is crucial to understanding your own heart, for living at peace in the world, and for knowing the love of God.

During his childhood, Beckwith attended Holman United Methodist Church, known for it's tradition of social involvement and commitment to peace and justice issues.

Here I side with John Howard Yoder against the view prevalent among social ethicists today that the early church found Jesus» sociopolitical ethics, including his teaching on peace, irrelevant and was interested in his life, death, and resurrection only as the basis for justification by faith; that whatever ethics the church taught was drawn from Hellenistic culture, particularly Stoicism.

The hope for a «better world» of human dignity, productive peace, and social justice formed a cardinal tenet of the liberal expression of Christian faith.

Rather, Waldstein has in mind a world in which «spiritual and temporal authority cooperated together within a single social whole for the establishment of an earthly peace, ordered to eternal salvation.»

I recognize the societal evil that drives others to reject the violence of turbo - capitalism and neoliberalism and to long for a premodern «social peace.»

Tens of thousands of Nicaraguans have joined a march for «Peace and Justice» called by the Catholic Church, the second massive demonstration in less than a week following a wave of deadly protests against social security reforms.

Nevertheless, it is «the productive capacity of modern economies» that has made at least some peace between the social meaning of fit (which requires that society's needs be met) and the more personal meaning of fit (for which work is integral to one's sense of self).

But in the view of most observers — from Dan Rather to the bestowers of the Templeton Award — the Reverend Mr. Graham had become the Reverend Dr. Graham, a forceful voice for world peace, social justice and ecological sanity.

After facing unprecedented bad press during his recently - concluded South American tour, Francis released his annual social communications message on the subject of «fake news and journalism for peace».

Coalition in government, peace among nations, and ecumenism among religions are all accounted for by the pragmatic manner in which the characteristics of God are known in social existence.

To be a light is to follow this God, struggling to bring about social justice in our society, to safeguard human rights and to work for peace and reconciliation.

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It is part of the social Gospel that thinks all mans search for Justice and peace in society can be found in the Bible, yet the truth is, all societies are sinful because it is in the very cry for justice that sins arise, much of the time.

It is one thing to list such obvious topics as war and peace, poverty and prosperity, and exploitation and social justice and to call for more studies and more understanding.

Those who are involved in small groups often claim that these groups have influenced how they think on political and economic issues — for example, raising their interest in questions of peace and social justice or, in the case of conservative religious groups, generating ire about abortion and gay rights.

Today, that is largely forgotten, as all three recognize his greatness: progressives, as an activist for peace and social justice; conservatives, as a defender of the Natural Law and Biblical truth; and the U.S. government, as a symbol of national unity and American principles.

Discussing the language of war, Aldous Huxley focused on the word «force»: «The attempt to secure justice, peace and democracy by «force» seems reasonable enough until we realize, first, that this non-committal word stands, in the circumstances of our age, for activities which can hardly fail to result in social chaos; and second, that the consequences of social chaos are injustice, chronic warfare and tyranny» (The Olive Tree [Harper & Row, 1937]-RRB-.

This is beginning to happen, but, paradoxically, the interfaith movement which draws together people of all faiths in the search for justice and peace at the same time often makes its members very critical of the compromises that many faith communities have made with the abuse of power and social injustice.

They were killed because they supported the liberating theology and dignity of the base Christian communities; they named social injustice, not communism or outside subversive influence, as the root cause of the crisis (revolution in their view was inevitable unless issues of poverty and social inequality were adequately addressed); they promoted a negotiated settlement to Salvador's civil war, including a significant role for the FMLN and other popular organizations; and, they named U.S. policy as a fundamental obstacle to peace in El Salvador.

Believing rigidity, clarity, and homogeneity to be prerequisites for psychological and social peace «the middle class pessimism over the future of SMW 208).

Justice and peace, social service, awareness of and care for the environment, volunteer work; or liberal arts, discriminating inquiry, courses in professional ethics, gender studies: these are presented as the contemporary surrogates for faith.