Sentences with phrase «social perspective of»

Therapeutic techniques used are offered to incorporate the mind / body / spirit connection with a Bio / Psycho / Social perspective of mental health.

in my perspective, this game is a very genuine involved game, although you may not be killing zombies all the time, It's about the social perspective of the game, much more than the violence.

In addition to supporting breastfeeding, then, this week is geared towards the more global and social perspective of promoting health, respect, and care for each other as well as for the babies we feed and the mothers who are caring for them.

Witches challenge out social perspectives of right and wrong within cultural norms....

Not exact matches

Molly Marshall, the social media and digital marketing strategist behind Molly Marshall Marketing, suggests thinking about how your behavior could be perceived from the perspective of a user.

Wade through websites, forums and social media in search of your layperson's perspective.

But many of the obstacles they face today require different skills around incorporating unfamiliar social and cultural perspectives into their decision - making.

In experiments, when we manipulate loneliness, everyone shows decreased social skills because they are less likely to take the perspective of others.

Some still don't fully understand this new form of marketing, in particular Facebook as a social media and advertising platform, from the client's perspective.

-- Debunking the Myths of Link Spam Detection (AUDIO at SearchMarketingNow)-- 3 Common Link Building Questions Answered By 4 Expert (at SearchEngineLand)-- Key Problems With Current Social Link Graph Signals (at SearchEngineLand)-- Contrarian Perspectives On Link Building (at SearchEngineLand)-- Can Likes, Pluses?

Stanford Graduate School of Business Professor Jeffrey Pfeffer wrote in the journal, Academy of Management Perspectives, that, «Although most of the research and public pressure concerning sustainability has been focused on the effects of business and organizational activity on the physical environment, companies and their management practices profoundly affect the human and social environment as well.»

This post gives some perspective and an example of newsjacking that opportunistic marketers are increasingly tapping in to due to availability of trend, buzz and social stream monitoring tools.

In part 1 of this reflection on the future of buyer personas, I focused on some of the misconceptions about buyer personas and in part 2, I offered perspectives on why changes were needed to be relevant to the social age.

At the same time, offer perspectives on the future of buyer personas in the social age.

Forecasting In contrast to the predictive uselessness of conventional assumptions about the direction of causality between social events and mood (see opening paragraph), the socionomic perspective allows a basis for at least some limited probabilistic forecasting.

Beyond her role at George Brown, she also sits on the boards of numerous organizations, which give her a 360 - degree perspective on the social and economic challenges facing the GTA.

Not only can it help you tap into multiple points of view and perspectives to bring a fresh take to your social media content — having a team of people contributing content to -LSB-...]

We're aware of two studies of nonprofit board diversity that found that diverse boards are associated with better fundraising and social performance, as well as with the use of inclusive governance practices that allow the board to incorporate community perspectives into their strategic decision making.

Most recently, Michael Brito offered a great perspective via the use of circles on why content still matters and how the social customer is filtering relevant content.

It would be a huge social coup (from their perspective) and it would also, as you've stated, totally destroy the purpose of having a «club» in the first place.

In short, we do not know whether we are dealing again with something like Kohlberg's conventional stages, but this time focused on care rather than duty, or whether we would find a wide variety of interpretations based on varying degrees and levels of social perspective - taking, leading to compassionate response at and beyond the level of face - to - face concern.

The sixth level of abstraction displays the categories of «forces» or «factors» traditionally used by historians to indicate their disciplinary perspective: economic, political, technological, aesthetic, psychological, social, or cultural.

He was a newspaper publisher, a Christian apologist and a novelist who gave BBC radio talks and was a constant voice of commentary and Christian perspective on current social issues.

There have been, of course, prevailing perspectives - about women as guardians of the Christian home, about our celebrations as essentially private, domestic affairs, about the need in a consumer society to validate our deepest social relationships through cards, flowers and candies.

On Wednesday, October 20, 1993, an AP story about the task force's draft of a social teaching statement, «The Church and Human Sexuality: A Lutheran Perspective,» hit the press around the country - even before the pastors had received their copies.

For all of our social pyramids, our collective wisdoms, and our discriminations according to rank and power are set by this divine foolishness within the brackets of the comic perspective.

Our liberal, social - scientific perspective has made it axiomatic: trace down the empirical roots of human attitudes and actions, and you will understand them, and «to understand all is to forgive all.»

This attempt fits in the perspective of creating in the south of Europe a model analogous to that put in practice in the post-war period by the social - democracy in Northern Europe.

In other words, folks who grew up with the social gospel might need a dose of stubstitutionary atonement to save them from pride, while folks who grew up with the fire insurance gospel need a dose of the kingdom perspective to save them from self - focused individualism.

(As examples I cite Richard Shaull, «Revolutionary Change in Theological Perspective,» and H. D. Wendlend, «The Theology of the Responsible Society,» in Christian Social Ethics in a Changing World, John C. Bennett, ed.

After drawing out how the encyclical applies this to various social, economic and ecological issues he highlighted, concerning «the problem of technology», that «this is the first time an encyclical deals with the subject in such an organic manner -LSB-...] The exclusively technical mentality [and ideology] in fact, reduces all to pure doing... [True human development] requires a new perspective upon man that only the God who is truth and love can provide.»

From the perspective of theology as we understand it, all human divisions, systems, social and political institutions, all philosophical thoughts, find themselves on the same level, on the side of the created world in its corruption and promise.

While, from a pagan perspective, the crucifixion itself could be viewed as a sacrifice in the most proper sense — destruction of the agent of social instability for the sake of peace, which is always a profitable exchange — Christ's life of charity, service, forgiveness, and righteous judgment could not; indeed, it would have to seem the very opposite of sacrifice, an economic and indiscriminate inversion of rank and order.

First, Farley points to the primacy of the situation, interpreted, to be sure, both from the perspective of faith and from the perspective of the relevant social science disciplines.

Unless we feel the effects of environmental damage directly, as do so many of the poor, or unless we are enriched by cultural perspectives that are explicitly biocentric rather than anthropocentric, as are many influenced by African, Asian, and Native American traditions, we tend to disregard nature in our social analyses and in our concept of full community.

My own view of all of this, as a practicing social scientist interested in the relationship between religious faith and empirical science, is that the general perspective taken by Evans - Pritchard, Douglas, and the Turners is not only entirely reasonable but close to the best account we might give.

But if you think about social capital from a broader social perspective, you would conclude that the U.S. needs nothing more than it needs connectivity across lines of class, race and gender — that is, we need more bridging social capital.

Finally, most institutions apply criteria to the profile of the whole student body, hoping that their student bodies will incorporate a variety of experience and perspectives based on gender, race, ethnic ties, social class and prior occupations and involvements.

I would urge them to think about their congregations from the perspective of social capital, and with the realization that we are in a period when America as a whole, and not just the church, needs to build more connections.

Others think that the new diversity of theological students brings resources, including maturity and diverse social perspectives, that will strengthen ministry overall.

I consider this an ambiguous gift: on the one hand, postmodern tendencies open up spaces for the new perspectives and voices mentioned above; on the other hand, as the social critic Jane Flax notes, a hard - core kind of postmodernity which would postulate the death of history, of the human being and of metaphysics undermines the kind of critical reason that is necessary to counter the «master narrative» constituted by capitalist globalization.

The great uniqueness of Niebuhr, his social science perspective on theological questions, is constantly deprecated by him; or else, when in one of his self - depreciative moods, he claims he is not a theologian.

Instead of denying their social background, the early missionaries used their class orientation to sharpen their theological perspectives.

In the same manner that the Church can not realistically expect the world to accept our teaching on moral and social issues without recognition of our perspective, the world and «lazy Catholics» must eventually realize that there are foundational truths which are immutable to the faith.

It is proposed that the framework of civil society, whatever its precise definition may be, is to be considered a way to open a new horizon for ecumenical social thought and involvement from our Christian faith perspective.

«I became convinced after my study of the subject in Abolitionists Abroad,» says Sanneh, «that 18th - century evangelical Christianity represented a social revolution of enormous import for the New World and for Africa by offering outcasts, slaves and captives a moral perspective on their oppression and exclusion....

But if the perspective offered in The Sacred Canopy was largely accurate in predicting the continuing importance of the sacred, the social sciences have moved subtly away from some of the assumptions on which this perspective was based.

From this perspective, the modern assault on sex standards in the name of freedom (more properly called license) presents a major threat to individual and social welfare, for it justifies and confirms sensual satisfaction as the regulating principle of life.

From a sociological perspective, Campos asserts that Latin American Pentecostalism offers symbolic mediation for what he calls the «the affirmation of popular hope,» because it is both a spiritual movement which transforms the individual and a movement of symbolic protest in a society which denies the dispossessed the chance to achieve or to participate in social organization.

For a true perspective on social class we must turn to the democracy of worth.