Sentences with phrase «social power between»

Not exact matches

Danielle talks about the power of social media, the difference between networking in person and online, -LSB-...]

Danielle talks about the power of social media, the difference between networking in person and online, shares her experiences in selling merchandise online, and, of course, talk about the hilarious cast of the Girls With Slingshots strip, how they were created, have evolved and have personalities all their own.

Urbaniak says there's a power balance at play in just about every social interaction between the person who's giving attention and the person who's receiving attention.

The essays collected in the latest of the pop culture and philosophy series offer insights about how Nietzsche's exploration of the positive power of active forgetting can illuminate the Draper, Pete Campbell and Peggy Olson characters; a comparison between the social structure of Sterling Cooper and an Aristotelian definition of friendship; and a glimpse into the Existential Void of Roger Sterling.

However, it seems the current developments are not linked solely to social issues, but rather to the growing instability and tensions between the main military power factions in the country.

Even so committed an anti-Communist (and non-Marxist) as Arthur Schlesinger, Jr. took class conflict as self - evident, and in The Vital Center (1949) and elsewhere he depicted the central theme of American politics as the struggle for power between the business community and all other social groups.

Asked in The Kingdom of God in America, this question was reframed in Christ and Culture as a relationship between a social tradition that seeks to conserve its customs and «the power and attraction Jesus Christ exercises over men.»

The agreement between black power and neoclassical philosophies can, therefore, be symbolized by transforming the black power slogan — «Power to the People» — into a more neoclassical formulation — Creative Synthesis to the People; and, conversely, the philosophy of creative synthesis may be understood as a metaphysical affirmation of the social ethical imperative to empower the pepower and neoclassical philosophies can, therefore, be symbolized by transforming the black power slogan — «Power to the People» — into a more neoclassical formulation — Creative Synthesis to the People; and, conversely, the philosophy of creative synthesis may be understood as a metaphysical affirmation of the social ethical imperative to empower the pepower slogan — «Power to the People» — into a more neoclassical formulation — Creative Synthesis to the People; and, conversely, the philosophy of creative synthesis may be understood as a metaphysical affirmation of the social ethical imperative to empower the pePower to the People» — into a more neoclassical formulation — Creative Synthesis to the People; and, conversely, the philosophy of creative synthesis may be understood as a metaphysical affirmation of the social ethical imperative to empower the people.

The author attempts to clarify some important differences between persuasive power and coercive power as encountered in our daily social experiences, and then see how the differences apply in metaphysical discourse.

The result is that America is a nation deeply divided between people who are concerned about real - life issues — war and peace, social justice, the health and welfare of people — on one hand, and other people who are concerned, instead, about «values,» by which they mean adherence to ancient taboos, dependence on a magical God, enforcing acceptance of ancient creeds, requiring everyone to believe as they do, and finding safety in raw (though often hidden) social and economic power.

(Ibid., p. 139 f.) The decision between the centralistic socialism of political power and the spontaneous socialism of genuine social change is, for this reason, the most important decision of the next generation.

Evidence from the conflicting theological heritages of evangelicals reveals polarities Evangelism and social justice, political power and the power of servanthood, the individual and the community, love and justice]-- all show a need for dialogue between the competing traditions.

Between these two reductive positions the social sciences may portray the person as a complex organism equipped with intellectual powers for adaptive adjustment to its environment, both natural and human.

Justice is the mediating principle between absolute love and the power principles of society — the relative embodiment of love in social structures.

It's about power, control, money, politics, inequality between the races and genders, who's in and who's out (of the Kingdom, of the social group, and more) and many other things that don't pass the «smell test.»

In order to convince the confused and alienated masses, we must be able to demonstrate that Catholic social thought treads the middle path between theocracy — the ambition of strict Islamist ideology — where the spiritual authorities simply subsume the powers of the State, and the atheist secularist agenda, which eventually leads to the State assuming God - like powers, yet without the compassion and respect for human freedom that is characteristic of the true God of Love.

So Mr. George Henry Soule says of the Puritan revolution in the sixteenth century: «The conflict of religious ideas was indeed important, but it was important not so much because of the abstract significance of these ideas as because they represented the mechanism of attack and defense between economic and social classes who were struggling for power.»

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

It is the difference between pursuing knowledge as power only and pursuing knowledge as power at the service of values and responsible to social and ecological justice and to the people whose welfare is affected by the exercise of that power.

That is to say, all realistic social morality requires keeping the relation between power, law and love in tension, till the sources of human self - alienation are overcome and loving relation which has spontaneity as its character is possible.

Social change often involves conflicts and communication problems between various groups, each with its own identity, values, commitments, goals, and power dynamics.

A slave mentality There will always be a struggle between priestly authority and prophetic challenge in institutionalized religion because institutions are intrinsically conservative and will always choose social stability over justice which works to the advantage of the socioeconomic / political power - elites whose interests are served by sustaining the status quo.

Neither is its primary function to be found in the arena of political decision making or the struggle for power between competing social groups.

Utley says the experiences of Other Women may «be applicable to other relational power differentials between women and men, particularly relationships where there is exploitation or emotional, psychological, physical, sexual, social and / or financial abuse.»

Between teen issues such as peer pressure, social media, bullying, sexuality, teen health, parent - teen power struggles, and even teen pregnancy, navigating a relationship with your teenager can seem almost impossible at times.

They'll derive their power from the fact that individual links between users generally do reflect real social relationships, and that we give communications from trusted sources disproportionate weight.

We covered some serious ground in just 15 minutes, from big trends like the tension between money and people - powered politics down to the nitty gritty of political ad targeting and social media.

He was the Executive Member for Adult Social Care and Health in the Borough between 2006 and the local elections earlier this year, when Labour regained power at Camden Town Hall, at which point he replaced Andrew Marshall as Conservative group leader.

On the family level the typical conflict between mother - in - law abd her child's spouse is in its essence a struggle for power... Social clubs, fraternities, faculties, and business organizations are scenes of continuous struggle of power between groups that either want to keep what power they already have or seek to attain new power... «of the gods we know.»

With the party divided between social and economic liberals, debates on nuclear power, the economy, tuition fees, green policy and taxation are unlikely to yield unanimous responses, resulting in internal division which may hinder the party's ability to project a clear and consistent message in the run up to 2015.

He later wrote a book, The Battle For Power, about the strained relationship between the Liberals and the Social Democratic Party (SDP) during that campaign, the last general election fought as the SDP — Liberal Alliance.

«Unequal power can exist between social classes but also between an employee and boss, a wife and a husband, or two people in a negotiation.»

If you find yourself with little time for a beauty refresh between work and social events, a foundation with staying power is a must.

What began, however glossily, as an ambiguity - laced power struggle between two people from separate social and sexual worlds has devolved into a far less intriguing victory lap for an exquisite couple that wants, and can afford, most of the same things — at least until the pesky matter of baby - making gets in the way.

What clinched the verdict was the social satire subtly packaged into the story: It is a black man who moves in with his girlfriend's mysterious family, and it is race that drives an apparent disparity of power between him and the white family.

This means that there would be the need to overcome the root causes of violence, within each nation, with the elimination of disparities in wealth between the «top» and «bottom» in the social scale and at international level with the elimination of disparities in economic and social development between rich and poor nations, for one hand, and the dispute between the great powers for world power, on the other hand.

International solidarity between Brazilian social movements and their counterparts abroad increases their power to press the Government for good quality public policies in all fields.

Provides grants of between # 100 and # 1 million to revitalise grass roots sport, investing in schools and harnessing the power of the game within local communities to promote education and social inclusion.

We believe in the power of personal storytelling and deep listening to foster intercultural understanding, social progress and mutual success between Chinese and Americans.

Critical pedagogy extends critical theory - the neo-Marxist examination of the relationship between power and culture, aimed at addressing issues of class, race, gender, and social justice through the remaking of societal institutions - to the realm of schools.

Youth on Board's ListeningWorks project is harnessing the power of radical listening to strengthen social movements, build bridges between divided communities and create a shared vision of liberation.

«Rebalancing the power between social media companies and children in favour of children is a positive development that parents will support.

Customers can also access their personal NOOK Library through the free, stable, and secure NOOK Cloud service, which also powers the seamless integration and synchronization between devices, as well as NOOK's best - in - class shopping experience and social features.

Listen to best sellers: • The Girl on the Train • Truly, Madly, Guilty • The Power of Habit • Harry Potter • The Martian • A Man Called Ove • Homegoing • The Gene • When Breath Becomes Air • End of Watch A wide range of popular categories like: • Crime and Thrillers • Science Fiction • Fantasy • Romance • Classics • Novels • Mystery • Horror • Self - development • Mindfulness and meditation • Business • Children's books Features designed for the audiobook listener: • Chapter navigation • Listen over wifi, save on data • Download to your device for offline listening • Create clips of favorite passages and share with friends and on social media • Send any book in your library to your friends - their first book is on us • Bookmarking • Sleep mode, dark or light theme, variable narration speed, button - free mode and more • Control your listening experience with Cortana voice commands and button - free mode • Compatible with thousands of ebooks from Amazon - switch seamlessly between listening to your audiobooks and reading on your Kindle with Whispersync for Voice.

Update: Warner Bros. tells Inside Social Games that «everything will be kept on your character between Open Beta to the final game including your character name, progress, items, CHI orbs and other consumables, powers, buildings, gold bricks, and any remaining days of membership.

But the new century is much different from the last: old hierarchies are toppling, the line between art and craft is being erased, and technology is decentralizing political, social and economic power.

«Controlled Fantasy» asks questions by wandering between rituals, social dress codes, power relations, borderline experiences and popular culture issues.

Among recurrent themes in her work are the relationship between freedom and power, economy and the public space, social change, and limits of action.

Over his career, Jaar has explored significant political and social issues including genocide, the displacement of refugees across borders, and the balance of power between developing and industrialized nations.

In these photocollages Titova uses photographs of social protesters rejected by mass media for which they were originally made and photographs taken by the military in conflict sites to question the relationships between the lived environments, institutional power and the production of identity through the optics of historical narration.