Sentences with phrase «social principles such»

Part memoir, part career guide, Treating People Well sorts Berman's and Bernard's experiences into social principles such as «listen first, talk later» and «own your mistakes,» then details their own failures and successes.

Not exact matches

Preparation before the issuance involved developing an appropriate framework, in line with the social bond principles of the International Capital Markets Association (ICMA), which set out the underlying rationale of the bond and explained the methodology used with regard to such aspects as loan selection, the use of proceeds and reporting.

Wary of the dangers that radical subjectivism and moral fanaticism pose for social solidarity and cultural coexistence, he urges us to practice humility, civility, and humor in our political dealings while holding fast to core principles such as individual freedom and human rights.

the ideal of human relationships as a social order where the principles of the family shall be universalized — all such conceptions, familiar in Jesus» teaching, go back to the home for their rootage and sustenance.

Such a notion as emergence, for example, which is closely allied with the principle of indeterminacy and uncertainty and which was later to develop in physics, actually assumed more credence in physics before it took root in biology and psychology; yet it has more significant implications for the data of the organic and social sciences than for physics.

In my judgment, the «Social Principles» of the United Methodists, the «Statement on Economic Justice» of the Lutheran Church in America, the «Statement on Human Rights» of the United Church of Christ, and the World Council of Churches» themes of «Justice, Sustainability and Participation» are models of such efforts.

Reflection on general principles, the further and to a certain extent always possible elaboration of such principles in the direction of greater concreteness can not in principle keep pace with the increasing complexity of subject - matter and circumstances of individual and social decisions.

The principle constituting this universal social practice is itself meta - ethical, in the following sense: the social action prescribed is explicitly neutral to all moral disagreement.4 On the face of it, one might object, a prescription of universal rights can not be explicitly neutral to all such disagreement because it is not explicitly neutral to disagreement about the principle itself.

To apply such a principle to a market economy, the law should first specify the wage required to maintain the worker in his social position as the price of the commodity he produces should then adapt to the cost structure so established.

Such a miracle would involve the suspension of the laws of nature at the level of primitive actual occasions, but if we accept the principle that God «speaks» to a given actual occasion in its own «language,» and if the «language» of primitive actual occasions in nature is such that the character of the data available for aesthetic synthesis in the concrescence of such occasions admits only of absolutely miniscule contrasts with the givenness of the character of the past, then God has no leverage via subjective aims to introduce shifts in the social structures conditioning the possibilities available for aesthetic synthesis in the concrescences of such primitive actual occasiSuch a miracle would involve the suspension of the laws of nature at the level of primitive actual occasions, but if we accept the principle that God «speaks» to a given actual occasion in its own «language,» and if the «language» of primitive actual occasions in nature is such that the character of the data available for aesthetic synthesis in the concrescence of such occasions admits only of absolutely miniscule contrasts with the givenness of the character of the past, then God has no leverage via subjective aims to introduce shifts in the social structures conditioning the possibilities available for aesthetic synthesis in the concrescences of such primitive actual occasisuch that the character of the data available for aesthetic synthesis in the concrescence of such occasions admits only of absolutely miniscule contrasts with the givenness of the character of the past, then God has no leverage via subjective aims to introduce shifts in the social structures conditioning the possibilities available for aesthetic synthesis in the concrescences of such primitive actual occasisuch occasions admits only of absolutely miniscule contrasts with the givenness of the character of the past, then God has no leverage via subjective aims to introduce shifts in the social structures conditioning the possibilities available for aesthetic synthesis in the concrescences of such primitive actual occasisuch primitive actual occasions.

In another editorial he argues that the church should promote such concrete programs as Social Security, Medicare, the Jobs Corps, and the massive attack on the intolerable slums of our great cities.35 These are concrete applications of Scripture's moral principles, viewed in light of contemporary social and economic reSocial Security, Medicare, the Jobs Corps, and the massive attack on the intolerable slums of our great cities.35 These are concrete applications of Scripture's moral principles, viewed in light of contemporary social and economic resocial and economic reality.

Consequently, a civilized society is but one further instantiation, among a myriad of such instances, of the ultimate creativity which underlies the very process of the world — it is the realization in human social experience of the inherent principle of «creativity - one - many» at work in all things.

Surrounded by such places, and steeped in the principles of Catholic social teaching, the participants of the Seminar grapple with the monumental questions of our day: How, after a half - century of degradation, can the institution of the family, the bedrock of civil society, possibly bear the weight it must bear if freedom is to serve the common good?

Far from being inhumane, such strict adherence to the principles of retaliation represented, at first, progress in goodwill, for it put boundaries around man's natural desire to wreak on personal and social enemies an unlimited and abandoned vengeance.

Political theory needs to deal as much or more with the question of the type of social change that is itself healthy as with the question of the goal that is being sought through such changes or the principles to which one supposes changes should conform.

But the point that is most relevant here is that Rauch's arguments are about social consequences and costs, they are not about the principles that constitute marriage as such.

Said President Weah: «Article 7 — The Republic shall, consistent with the principles of individual freedom and social justice enshrined in this Constitution, manage the national economy and the natural resources of Liberia in such manner as shall ensure the maximum feasible participation of Liberian citizens under conditions of equality, so as to advance the general welfare of the Liberian people and the economic development of Liberia.»

These ideas contrast with those social liberal principles held by Lord Oakeshott, the Lib Dem president, Tim Farron, many party members and previous leaders such as Charles Kennedy.

Fourthly, Lib Dem and swing voters especially will not forgive Lib Dems for precipitating the demise of the Coalition government, probably two years before it is due to end, not on a point of principle, such as on tuition fees, tax policy, social policy like gay marriage, Trident, the European treaty veto or the health or welfare bills but on... an issue of narrow partisan electoral self interest, i.e. unhappiness at boundary changes (which they had already voted for in February 2011).

How long will Vince Cable be able to stay in such a government while sticking to his self - professed social - democratic principles?

The latest edition of this edited volume includes an overview of social justice principles and public health; chapters on social injustice and its effects on the health of specific population groups; and the intersection of social justice and key aspects of public health, such as health care delivery; and a call to action that promotes human rights and social justice advocacy for improving public health.

«There are social customs that are unique, such as eating the hearts of your enemies in battle, but underlying them are common principles,» he says.

LeRoy said it's incumbent for faculty leaders and prominent university presidents to craft principles of academic freedom that deal with 21st - century issues such as extramural speech in social media, academic freedom for research that has political implications, and professional speech that is tied to corporate and foundation funding.

A 2006 analysis of 4,500 pairs of twins in APSR found that as much as half of the variation in their beliefs about social organizing principles such as leadership, outsiders, defense spending and traditional values could be attributed to genetics.

(10) The International Covenant on Economic, Social and Cultural Rights (hereinafter ICESCR) has stayed in principle with the same definition with some additional key - points such as «sense of one's dignity» and «enabling effective participation in a free society».

As such, both professional development and research efforts must be at the forefront of infusing these principles, if instructional efforts involving technology and the social studies are to truly reform classrooms.

In 2016, LMU's School of Education received AACTE's Best Practice Award in Support of Multicultural Education and Diversity.131 According to AACTE, all of the teacher preparation programs at LMU are «grounded in principles such as the promotion of social justice, cultural responsiveness, inclusion, value and respect for all individuals, and leadership that is moral, intellectual, responsible, and caring.»

Integrating Facing History themes and resources into humanities and other classes supports reflection on the principles and values at the core of Catholic social teaching, such as human dignity, community and the common good, rights and responsibilities, reconciliation, the promotion of peace, and participation in society.

Many authors write about urban school leadership, giving advice on such topics as school culture, authentic leadership, bedrock principles, closing the achievement gap, and social justice.

Marxism is based on such principles as the critique of capitalism, materialistic interpretation of history and ideas of social change.

Parties shall, when pursuing actions in the land sector in addition to actions in other sectors and consistent with all relevant international obligations, prioritise the protection, maintenance and restoration of natural ecosystems; undertake emissions reductions and removals in an equitable manner; and the governing body shall develop principles and guidelines for ensuring social protections, food security, ecological integrity, transparency and comparability in relation to such actions.

The cycle of poor performance, wastefulness and pollution is perpetuated through what are generally accepted accounting principles and other inert assumptions that ignore critical external considerations such as environmental and social costs.

And while the principles of tort law obviously have social utility, such as the compensation of patients who are injured by negligence, the rights and duties of patients and physicians are rarely subordinated to the needs of the broader health care system.

78 However, the absence of such an autonomous and uniform definition under European Union law of the concepts of social security, social assistance and social protection and the reference to national law in Article 11 (1)(d) of Directive 2003/109 concerning those concepts do not mean that the Member States may undermine the effectiveness of Directive 2003/109 when applying the principle of equal treatment provided for in that provision.

The question the Court needed to answer here was, firstly, whether housing benefits fall under the concept of social security and social protection, and secondly, whether the Italian authorities could limit the principle of equal treatment to «core benefits» of the social security system in such a way that it would exclude housing benefits.

To affirm the practical effectiveness of legal principles, the Advocate General suggests that implementing acts should be understood as those that «substantively and directly» concretise the content of a principle, to avoid regarding whole areas of regulatory action such as the social or environmental law of a Member State as an implementing measure (paras 63 - 64).

While some advanced a single principle or purpose — such as ending oppression, ensuring sufficiency, or protecting the interest of belonging and the benefits of full membership in social, economic and political lives — others took a more pluralistic approach.

The initial chapters focus on the law and basic principles / procedural requirements of bringing a claim and are a good summary — to include consideration of recent developments such as the impact of Woodland v Swimming Teachers Association [2014] AC 537 on the issue of non-delegable duties and how this applies to the NHS and the introduction of the statutory duty of candour (Health and Social Care Act 2008 (Regulated Activities) Regulations 2014, reg 20).

... «core policy» government decisions protected from suit are decisions as to a course or principle of action that are based on public policy considerations, such as economic, social and political factors, provided they are neither irrational nor taken in bad faith.

The court clarified that «core policy» government decisions protected from suit are «decisions as to a course or principle of action that are based on public policy considerations, such as economic, social and political factors, provided they are neither irrational nor taken in bad faith.»

56 In a similar vein, Article 24 (2) of Directive 2004/38 allows a derogation from the principle of equal treatment enjoyed by Union citizens other than workers, self - employed persons, persons who retain such status and members of their families who reside within the territory of the host Member State, by permitting that State not to confer entitlement to social assistance, in particular for the first three months of residence (see Joined Cases C ‑ 22 / 08 and C ‑ 23 / 08 Vatsouras and Koupatantze [2009] ECR I ‑ 4585, paragraphs 34 and 35).

Most aviation companies are committed to assuring that: All recruiting, hiring, training, promotion, compensation, and other employment related programs are provided fairly to all persons on an equal opportunity basis without regard to race, creed, color, religion, sex, age, national origin, disability, military and veteran status, sexual orientation, marital status or any other characteristic protected by law; Employment decisions are based on the principles of equal opportunity and affirmative action; All personnel actions such as compensation, benefits, transfers, training, and participation in social and recreational programs are administered without regard to race, creed, color, sex, age, national origin, disability, military and veteran status, sexual orientation, marital status or any other characteristic protected by law, and; Employees and applicants will not be subjected to harassment, intimidation, threats, coercion or discrimination because they have exercised any right protected by law.

Similarly, the Prime Minister has given preliminary support to the Principles by endorsing home ownership on communal lands and «individual aspiration as a driving force for progress in all sections in the Australian community».50 Such a perspective is inconsistent with research focusing on social capital, which argues that the erosion of community and shared networks is undermining the progress of society.

A reconciliation process which is based on anything less than negotiation over these principles will join proposals such as the Social Justice Package as an empty, unfulfilled commitment to social justice for all AustraSocial Justice Package as an empty, unfulfilled commitment to social justice for all Austrasocial justice for all Australians.

For example, some have found significant differences between children with divorced and continuously married parents even after controlling for personality traits such as depression and antisocial behavior in parents.59 Others have found higher rates of problems among children with single parents, using statistical methods that adjust for unmeasured variables that, in principle, should include parents» personality traits as well as many genetic influences.60 And a few studies have found that the link between parental divorce and children's problems is similar for adopted and biological children — a finding that can not be explained by genetic transmission.61 Another study, based on a large sample of twins, found that growing up in a single - parent family predicted depression in adulthood even with genetic resemblance controlled statistically.62 Although some degree of selection still may be operating, the weight of the evidence strongly suggests that growing up without two biological parents in the home increases children's risk of a variety of cognitive, emotional, and social problems.

Since your child looks up to you for guidance in such social behaviour, it's important you model the rule's principle at all times.

The General Assembly, Guided by the purposes and principles of the Charter of the United Nations, and good faith in the fulfilment of the obligations assumed by States in accordance with the Charter, Affirming that indigenous peoples are equal to all other peoples, while recognizing the right of all peoples to be different, to consider themselves different, and to be respected as such, Affirming also that all peoples contribute to the diversity and richness of civilizations and cultures, which constitute the common heritage of humankind, Affirming further that all doctrines, policies and practices based on or advocating superiority of peoples or individuals on the basis of national origin or racial, religious, ethnic or cultural differences are racist, scientifically false, legally invalid, morally condemnable and socially unjust, Reaffirming that indigenous peoples, in the exercise of their rights, should be free from discrimination of any kind, Concerned that indigenous peoples have suffered from historic injustices as a result of, inter alia, their colonization and dispossession of their lands, territories and resources, thus preventing them from exercising, in particular, their right to development in accordance with their own needs and interests, Recognizing the urgent need to respect and promote the inherent rights of indigenous peoples which derive from their political, economic and social structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concsocial structures and from their cultures, spiritual traditions, histories and philosophies, especially their rights to their lands, territories and resources, Recognizing also the urgent need to respect and promote the rights of indigenous peoples affirmed in treaties, agreements and other constructive arrangements with States, Welcoming the fact that indigenous peoples are organizing themselves for political, economic, social and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concsocial and cultural enhancement and in order to bring to an end all forms of discrimination and oppression wherever they occur, Convinced that control by indigenous peoples over developments affecting them and their lands, territories and resources will enable them to maintain and strengthen their institutions, cultures and traditions, and to promote their development in accordance with their aspirations and needs, Recognizing that respect for indigenous knowledge, cultures and traditional practices contributes to sustainable and equitable development and proper management of the environment, Emphasizing the contribution of the demilitarization of the lands and territories of indigenous peoples to peace, economic and social progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concsocial progress and development, understanding and friendly relations among nations and peoples of the world, Recognizing in particular the right of indigenous families and communities to retain shared responsibility for the upbringing, training, education and well - being of their children, consistent with the rights of the child, Considering that the rights affirmed in treaties, agreements and other constructive arrangements between States and indigenous peoples are, in some situations, matters of international concern, interest, responsibility and character, Considering also that treaties, agreements and other constructive arrangements, and the relationship they represent, are the basis for a strengthened partnership between indigenous peoples and States, Acknowledging that the Charter of the United Nations, the International Covenant on Economic, Social and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concSocial and Cultural Rights (2) and the International Covenant on Civil and Political Rights, 2 as well as the Vienna Declaration and Programme of Action, (3) affirm the fundamental importance of the right to self - determination of all peoples, by virtue of which they freely determine their political status and freely pursue their economic, social and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concsocial and cultural development, Bearing in mind that nothing in this Declaration may be used to deny any peoples their right to self - determination, exercised in conformity with international law, Convinced that the recognition of the rights of indigenous peoples in this Declaration will enhance harmonious and cooperative relations between the State and indigenous peoples, based on principles of justice, democracy, respect for human rights, non-discrimination and good faith, Encouraging States to comply with and effectively implement all their obligations as they apply to indigenous peoples under international instruments, in particular those related to human rights, in consultation and cooperation with the peoples concerned,

Other mental health professionals — such as professional counselors, social workers, and psychologists — who have received formal training in family therapy approaches may incorporate those principles into their own work.

In this private practice workshop, you will learn about practical methods to grow your business using accessible social media principles that Jennine has acquired in her years of private practice, such as how to generate meaningful content, growing your professional network, creating a social media policy, and more!

Eligible studies compared behavioural parent training (BPT)(training parents / caregivers in behaviour management principles) or cognitive behavioural therapy (CBT)(anger management, conflict resolution skills, social skills training, or cognitive restructuring) versus no treatment or placebo for children and adolescents (< 18 years old) with antisocial behaviour (such as delinquency, physical or verbal aggression).