Sentences with phrase «social problems at»

Social performance skills and social problems at school discriminate the high from the moderate trajectory, and finally neuroticism distinguishes the low from the moderate trajectory.
The current study included nervousness and social skills as social performance variables, and social problems at school as an indicator of social competence in long - term interactions.
A lack of social skills and having social problems at school were specifically related to the chance of following the high trajectory versus the moderate trajectory.
In this study we will examine the longitudinal contribution of each type of social competence, that is, nervousness and social skills during a social task and social problems at school, to different patterns of social anxiety during adolescence and emerging adulthood.
The Spanish government is obviously dealing with lots of economic and social problems at home, and has trouble justifying the money that would need to be spent on the project.
Then again, it could be naïve to expect Hollywood to care about two social problems at the same time — and in 2018, the industry's conscience is preoccupied.

Not exact matches

But when you do it at a frequency that it causes interference in your daily life and causes distress, either because you're causing damage to the nail beds or you're doing it so much that it causes social interference, then it really is a problem.
VanHacks, a Vancouver «social good hackathon,» is aimed at solving problems for charities.
Based on the social media response to this question at least, tons of folks face the same problem routinely and have come up with useful strategies for jumpstarting their energy levels and motivation, including:
Most highly shared angry messages were directed at domestic social problems and foreign governments.
One of its biggest problems is exacerbated by some users taking tweets too seriously, as Robinson Meyer at The Atlantic explains, adapting ideas from the social media researcher Bonnie Stewart.
Teens from low - income families are more likely to report negative digital experiences such as cyber bullying, and social media experiences that spill over to create problems at school and with peers.
«Social entrepreneurs are people who look at society and see the big problems and see innovative solutions that are permanent and can change the fabric of society,» says Dr. Lyndon Haviland, interim CEO for Darkness to Light, a non-profit organization tasked with preventing the sexual abuse of children.
MIT's Center for Collective Intelligence found that the teams that are best at problem solving are distinguished not by IQ but by social sensitivity.
But I didn't want just to throw money at social and environmental problems; I wanted to offer targeted help and entrepreneurial thinking where it would be most effective.
There was a problem, though: people aren't interested in buying products or services when they're looking at pictures of cats on social media.
Zuckerberg initially rejected the idea that misinformation on Facebook had contributed to the 2016 presidential election outcome, but he later admitted that fake news is a problem on the social network and that ads linked to Russia's attempts at disrupting U.S. politics, including the 2016 election, reached roughly 126 million U.S. Facebook users over the past few years.
The problem is that poster selected to showcase Paramount Picture's Ninja Turtles 5 is so offensive that some social media users thought this was fake at first sight: Four teenage mutant ninja turtles are jumping from an exploding skyscraper.
«This is an important issue to study because mental health problems and social isolation are at epidemic levels among young adults,» lead author Brian Primack, M.D., Ph.D., director of Pitt's Center for Research on media, technology and health said in a statement.
The post was written by Kate Glazebrook, a principal advisor at the Behavioural Insights Team, a British company which aims to apply behavioral science to social problems.
He identified the three main problem areas these people faced - financial aid, academics and a social life - and looked at what solutions already existed and how they could be improved upon.
The child care «cliff effect,» as it's called, is a serious problem for low - income working families, says Jennifer Greenfield, a professor of social work at the University of Denver.
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thanks, and yes, a pittance of a pension and regular checkups keep us on budget and head off any problems — best decision i ever made (financial or otherwise) was serving our country doing search - and - rescue, oil and chemical spill remediation, etc. (you can guess the branch of service)-- along the way, frugal living, along with dollar - cost averaging, asset allocation, and diversification allowed us to retire early — Vanguard has been very good over the years, despite the Dot Bomb, 2002, and the recession (where we actually came out better with a modest but bargain retirement home purchase)... it's not easy building additional «legs» on a retirement platform, but now that we're here, cash, real estate, investments and insurance products, along with a small pension all help to avoid any real dependence on social security (we won't even need it at full retirement age)-- however, like nearly everybody, we're headed for Medicare in several years, albeit with a nice supplemental and pharmacy benefits — but our main concern is staying fit, active, and healthy!
Would it be possible to create an Ello at scale, or does the idea of a massive social network by definition lead to the problems Facebook is experiencing?
To model the sales process, we've found the best approach is to look at the top of your sales funnel as «information qualified» meaning that all your content for the top of your sales funnel (blogs, social engagement) does not talk about your company but about the general problems that your company solves.
There's a lot of keen analytical hindsight on display in Facebook chief executive Mark Zuckerberg's written testimony to Congress ahead of his appearance at hearings on Wednesday, but nothing that indicates Facebook is ready to come to terms with the problems rotting the core of the social network.
Rabbi Jonah Pesner, director of the Religious Action Center of Reform Judaism, discussed how people of all faiths need to unify to help others overcome social problems in the United States at an interfaith discussion of clergy leaders in Palm Beach County...
However, in setting these hard limits, Schrage is inadvertently getting at two larger problems the social network is facing.
At Social Capital, that problem has manifested primarily in an internal debate over whether to try to model not only which businesses will succeed but which entrepreneurs will.
A novel concept at the time, High Resolution Fundraising was put forth as a means to solve one of the hardest chicken - and - egg problems faced by nearly all fundraising companies: in an asset class historically dominated by social validation, how do you get someone to be your first investor?
This not to say that the Western world doesn't have its own history of social upheaval, but at least we have learned from our past mistakes and learned (for the most part) that killing anyone who goes to a different church is not the way to solve our problems.
After the meeting, Switchfoot's Jon Foreman said: «I would not have dropped everything and booked a ticket at the last minute to hear a social worker discuss the problems in Africa... I am a selfish, star - struck, rich, American, Anglo - Saxon fan of Bono.
The Scottish Government is not alone among advanced European democracies in legislating or creating new initiatives at every turn when some social problem arises.
Imagine, then, the young courtier, deeply concerned with the social and political problems of his country, which is faced by a «demise of the crown» at a time of crisis in international affairs; concerned with these problems, but at a level deeper than that of ordinary political discussion.
The problem is indeed to develop a pedagogy which will allow us to move from an analysis at the micro level to that of the macro level to be able to understand the problem of economic globalisation and its social effects.
Nothing could be said, for within a liberationist understanding of God's will there is little room for considering how, short of overturning society at large, Christians should respond to particular social problems.
At the same time, however, this tradition of research has created serious problems for social science and social policymaking.
When this surrounding culture is at the same time «worldly» — cultured in the narrower sense, demanding conformity at the peril of loss of social status — the problem is intensified.
Here the church may lend its official public support; supply monies; provide clerical and lay leadership, volunteers, and facilities to programs aimed at redressing social problems in the community which are contributory factors in producing mental illness.
But at the same time, moral issues of major proportions are the daily bill of fare in newspapers and on television, and our nation seems infected with social problems that have a deep religious dimension: poverty, pollution, discrimination, runaway technology, to name a few.
Number 2 not going to church can be harmful to you not to them this is the problem with many Christians claiming they can serve God at home rather than going to the house of God it's not a social service you are doing when you go to Church you don't go for hypocrites they are not Christians they are wolves in sheep clothing your example of worship is always needed.
The challenge to social conservatives at this point is still to name one social, political, or cultural problem that is not made worse by the pressure of overpopulation.
We could call this problem the «legalization» of debate, meaning not whether something is legal, but instead the conversion of moral, social, religious, and other dimensions of an issue into legal, or legalistic, terms, or at least the neglect of them because of a focus on what the judges will say.
The problem with bisexuality in my life (and I can speak only for myself) is that it has been grounded too much in my utopic fantasy of the way things «ought» to be and too little in the more modest recognition of myself as a participant in this society at this time in this world, in which I have both a concrete desire for personal intimacy with someone else and a responsibility to participate in, even witness to, the destruction of unjust social structures — specifically, the heterosexual box.
When the social gospel was at the height its greatest exponent in America, Walter Rauschenbusch, despite his animadversions against traditional religion, saw clearly how much the human problem would remain the same in the best of all possible worlds.
That's why, for example, I don't understand how anybody would want to be on a panel at one of those political luncheons where they talk about why the private sector ought to handle this or that social problem.
In consequence, the next decade will enable the churches to bring together that which, at their best, they tend to do well (providing persons with a faith perspective from which to cope with the enduring problems of life) and that which they do less effectively (corporate and social ministry).
The great champions of the Social Gospel application of the message of Jesus and the prophets to the industrial, social, and economic problems of America were men who looked at those problems with aesthetic sensitSocial Gospel application of the message of Jesus and the prophets to the industrial, social, and economic problems of America were men who looked at those problems with aesthetic sensitsocial, and economic problems of America were men who looked at those problems with aesthetic sensitivity.
We must look first at the Old Testament, for there we find, particularly in the messages of the prophets, a more explicit reckoning with social problems than is reflected in the New Testament.
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