Sentences with phrase «social recognition in»

Vasopressin regulates social recognition in juvenile and adult rats of both sexes, but in sex - and age - specific ways.

To investigate if this would affect social recognition in fish, schools were kept under elevated levels of carbon dioxide, similar to those projected for 2100 by models produced by the Intergovernmental Panel on Climate Change (IPCC).

Not exact matches

The social networking giant unveiled a research project on Monday that is aimed at jump starting the development of more powerful voice - recognition software used in things like Apple's (aapl) Siri, Amazon's (amzn) Alexa, and Google's (goog) Assistant.

Christian Borges, vice president of marketing for MRY, a New York - based social - media agency that got its start in the college space, adds that this domino - like reality makes it even more important to achieve brand recognition and adoption in the first place.

Facial recognition techniques are used by Facebook to help users tag their friends in photos on the social media platform.

Facebook will expand its pattern recognition software to other countries after successful tests in the U.S. to detect users with suicidal intent, the world's largest social media network said on Monday.

Most of those entrepreneurs bragging about all the long hours they're putting in are only doing it for social recognition purposes.

The focus on celebrities is in large part a recognition that social media is more powerful than traditional media at establishing a lifestyle brand.

Starting this week, the social giant will ask users to actually agree to those new terms, and in the EU it will finally prompt users to opt in to the company's use of facial recognition software, which Facebook hasn't used in Europe because of regulations.

By every means possible, we need to up our game in the restoration of trust in institutions, brands and each other, which requires recognition that one of our most vital social and economic lubricants is drying up.

In recognition for bringing social inclusion through technology, Gram Vaani has won twice in a row at the mBillionth awardIn recognition for bringing social inclusion through technology, Gram Vaani has won twice in a row at the mBillionth awardin a row at the mBillionth awards.

And in the Social Media Management category, Hootsuite crushed all comers handily with more than 50 percent brand recognition.

Parscale said that two things worked to his benefit: the recognition that «eyeballs were moving to social media and mobile phones and devices in huge numbers» and that he «had a great piece of product that would resonate with Americans.»

The articles tapped into the recognition and movement towards more science and less art in the spheres of marketing and sales as well as in overall social strategy.

A U.S. Federal Judge James Donato has ruled Monday that Facebook must face a class - action lawsuit alleging that the social network has used facial recognition process to tag people in photos unlawfully.

Increased recognition of the accomplishments of the Middle Ages (including the birth of engineering, social benefits such as universities, hospitals and the beginnings of corporations and labor guilds, as well as science, (all under the Catholic Church) has led to the label being restricted in application or avoided by serious historians.

So difficult is the achievement of balance in human thought and experience that one sees even the Bible moving from an original sense of social solidarity, lacking adequate recognition of individuality, to a sense of the value of the single human soul, in danger of lacking adequate consciousness of social obligation.

It has built its legislation on the recognition that a man has a personality independent of his compatriots and his community, a personality which forms an element in the social structure.

But tragedy — especially a death brought about by participation in an inevitable social logic — compels the recognition of fallenness and failure.

In the time since its release, the book has been featured in nearly everything from The Washington Post to BBC Radio to Oprah, spurring off its own website, speaking engagements, and recognition from social scientists and sociologists alikIn the time since its release, the book has been featured in nearly everything from The Washington Post to BBC Radio to Oprah, spurring off its own website, speaking engagements, and recognition from social scientists and sociologists alikin nearly everything from The Washington Post to BBC Radio to Oprah, spurring off its own website, speaking engagements, and recognition from social scientists and sociologists alike.

In Whitehead's «theory of religion,» the development of religion leads (at least in its last level that we know of) to a rationalization of religious experience (LM 20 - 36) 5 Although, at first, religious concerns were preoccupied with rituals, partial myths, and emotional stabilization, later religious consciousness evolved increasingly towards the recognition of universal connectivity, leaving behind provincial rituals and social bindings (RM 28In Whitehead's «theory of religion,» the development of religion leads (at least in its last level that we know of) to a rationalization of religious experience (LM 20 - 36) 5 Although, at first, religious concerns were preoccupied with rituals, partial myths, and emotional stabilization, later religious consciousness evolved increasingly towards the recognition of universal connectivity, leaving behind provincial rituals and social bindings (RM 28in its last level that we know of) to a rationalization of religious experience (LM 20 - 36) 5 Although, at first, religious concerns were preoccupied with rituals, partial myths, and emotional stabilization, later religious consciousness evolved increasingly towards the recognition of universal connectivity, leaving behind provincial rituals and social bindings (RM 28).

(14) There are echoes here of the apostle Paul's recognition, reflected in several of his letters, of the importance of general social trust and respect of church leaders and members as a necessary framework for communication of the gospel.

Yet at least in the acceptance of the corporate fellowship of the Church, and usually, also, in some recognition of the Christian's obligation to serve his fellow men, Christianity has been a social religion.

The «communal tensions» between the groups were «of major importance in the life of the nation,» Herberg added, suggesting that they began non-divisive discussions about the limits of American democracy and allowed all 96 percent of Americans who identified as Protestant, Catholic, or Jew to have some social, political, and cultural recognition in America.

In the same manner that the Church can not realistically expect the world to accept our teaching on moral and social issues without recognition of our perspective, the world and «lazy Catholics» must eventually realize that there are foundational truths which are immutable to the faith.

The problem with bisexuality in my life (and I can speak only for myself) is that it has been grounded too much in my utopic fantasy of the way things «ought» to be and too little in the more modest recognition of myself as a participant in this society at this time in this world, in which I have both a concrete desire for personal intimacy with someone else and a responsibility to participate in, even witness to, the destruction of unjust social structures — specifically, the heterosexual box.

This implies a recognition not only of the central importance of valuing in human life but also of the way in which the values of the psychologist and the social scientist affect their methods.

The fact that chimps reared in isolation seemed incapable of self - recognition indicates that it is social experience rather than language which is one basis of public self - consciousness (SRCM 118).

In the editorial positions described above there was a widespread recognition that both evangelism and social action are necessary.

For those in the Reformed tradition, it is not a literalistic imitatio Christi, but a recognition of the ongoing validity of a doctrine of creation that provides the basis for a Christian social ethic.

While individuals may disagree about what constitutes a just social order, we are united in our commitment to certain moral truths and their public recognition.

Further belief in Jesus, the Prince of Peace, or recognition of the Bibles place in our history and as our social fabric's moral compass, does not necessarily require belief in a super natural being whispering truths to be recounted in the writings of our fellowmen.

The well - established churches with a long heritage and social recognition are designated as mainline to distinguish them from the sects, which have proliferated enormously in America.

The recognition of the need for justification in the social order leads to greater degrees of sanctification.

In spite of much that still needs to be done, we had better rejoice and be thankful, not only for more comfortable living with the vast range of things technology has produced, but for more recognition of race and sex equality and advances toward implementation of these principles; better education; better health; minimum wage, unemployment and social security provisions; and a large network of social agencies that we sometimes fume at as being bureaucratic and expensive but which few of us would want to see abolished.

There is a social recognition for benefaction that is the equivalent of having one's name and donation read aloud in the synagogue, to the accompaniment of trumpets.

He would probably look less like the wannabe social media celebrity hustling hard for people's recognition and approval and more like the woman who bakes bread for her ailing neighbor, or fosters children in obscurity.

In many respects, the New Deal was less about income redistribution than about the recognition of «group rights» benefitting these cultural challengers, a recognition embedded in such policies as the fostering of labor unions, public works programs, and social insurancIn many respects, the New Deal was less about income redistribution than about the recognition of «group rights» benefitting these cultural challengers, a recognition embedded in such policies as the fostering of labor unions, public works programs, and social insurancin such policies as the fostering of labor unions, public works programs, and social insurance.

The reality is that «The greatest security will not come through armies or counterviolence, not through revenge or hatred, but through building a world of love and open - heartedness, a world in which the recognition of the sanctity of everyone on the planet shapes every economic, political, and social institution» [Lerner, 2001].

Its warrant for this claim is that social changes, including recognition of the equal dignity and rights of women, «have worked deep transformations in the structure of marriage, affecting aspects of marriage once viewed as essential» (2, my emphasis).

In part this flows from the recognition that many of the most intractable social problems are not simply economic or even political.

God, as chief causative principle and as supreme affect, is «in this world or he is nowhere»; biblical material, and in relation to it Christian liturgical and hymnological imagery, with the theological articulation of this, intend to make affirmations which are to be found in the pictures and forms and myths — and these we must seek to make meaningful and valid for ourselves in our present existence; man is an «embodied» and a social occasion or series (or «routing») of occasions, organic to the world of nature, and can only truly live as he lives in due recognition of these facts and sees them as integral to himself.

The fact that a largely middle - class church was able to commit several million dollars to this enterprise is, I submit, a sign — imperfect, fleeting, and perhaps grudging — of the church's recognition of the disorder of the times and the calling of Christians to participate in the reordering of social systems.

But one thing is certain, and it appears to me that its recognition in theory, and acceptance in practice, must be the sine qua non of any valid discussion and effective action affecting the political, economic and moral ordering of the present world: this is that nothing, absolutely nothing — we may as well make up our minds to it — can arrest the progress of social Man towards ever greater interdependence and cohesion.

The military isn't exactly on the leading edge as crusaders for the liberal agenda on social issues and even though atheists are finally getting recognition and not just rejection in the overall community, there are still many in the military who think differently and won't reccomend this soldier for a higher rank.

The reality of death as a fact: the inescapable element of decision and the consequences in searching appraisal: the social or communal nature of human existence, coupled with the honest recognition that no man is in and of himself a perfect agent of the purpose of God and the love of God: the joy of fulfillment with one's brethren in the imperishable reality of God: and the terrible character of evil — these were values which the older scheme somehow affirmed and expressed.

The important recognition that men are social animals who need, and therefore value, each other can not alone prevent attitudes that confuse men with property, sometimes indeed identify them, or sometimes, as in «shoot to kill» orders during ghetto looting riots, assign priority to property.

The driving force behind this process — i.e., the «factors making for growth in the halakhah» — is, first, the «necessity to respond to new external conditions — social, economic, political, or cultural — that pose a challenge or even a threat to accepted religious and ethical values,» and, second, the «need to give recognition to new ethical insights and attitudes and to embody them in the life of the people, even if there [is] no change in objective conditions.»

This Emory professor is winning wide recognition as a «comer» in the new generation of social scientific experts on religion.

Reflecting on this experience, I realized that there is the academic payoff for me: the recognition that there can be no meaningful social ethics written today that does not have complicity written into the heart of it — not as a cheap confession but as an appreciation of the corporateness which binds us one to another in hope and in guilt.