Understands the sources and character of cultural, religious, and
social reform movements in the antebellum period
«For the first protracted period in its history,» he observed, «evangelical Christianity stands divorced from the great
social reform movements.»
Social reform movements that turn to lawsuits devote time and money that could be spent on grass - roots activity that might establish their goals more firmly among the people.
The bean pie is a creation born out of the strict dietary code of the Nation of Islam, a religious black nationalist and
social reform movement formed in the 1930s, led by Elijah Muhammad.
This February, the art faculty issued another statement, «reaffirming our belief that The Cooper Union is not only the last citadel of
the social reforms movement of the 19th century, but is in fact the vanguard of the 21st century — a beacon of access to free education.»
We have now come full circle, reaffirming our belief that The Cooper Union is not only the last citadel of
the social reforms movement of the 19th century, but is in fact the vanguard of the 21st century — a beacon of access to free education.
Not exact matches
The Indian National Congress has also been formed as the political expression of the awakening of the people under the leadership of the class with western - oriented education; and linked to the politics of nationalism was also
movements of
social reform of family relations and caste structures on the basis of personal liberty and
social equality.
Communalism was stopping the
movement towards
social reforms aimed at justice for women and the depressed groups.
Every urban
reform movement of the past 200 years — from England's Hygiene Acts to America's City Beautiful
Movement to modern zoning laws to modernist architecture to the creation of public housing and the rise of environmentalism and historic preservation — has been a response to the
social and cultural problems created by industrialism.
He contends, first, that liberation theology should free its
social analysis from a preoccupation with global «dependent capitalism» and move toward more specific analyses of land
reform and of other pressing needs which would help popular Christian
movements be «more politically effective at a national level.»
The Jesus
movement was not, according to Theissen, a political revolution, but a charismatic
movement which defined a strategy not of
social reform but of cooperation with the kingdom of God, which will come of itself.
But such
reform movements, as efforts to recover the genuine and liberative orientations of the modern experience of reason, were either ignored by the dominant modern cultures or, when they succeeded, they did so only because they adapted the dominative power techniques of manipulation and control typical of the
social orders and cultures against which they initially protested.
As the
reform movements sweeping through Eastern Europe are learning, denunciation of evil and corruption is a necessary first step toward
social change, but constructing new institutional arrangements is by far the more arduous task.
As Paul Markhan wrote in an excellent essay about the phenomenon, young people who identify with this
movement have grown weary of evangelicalism's allegiance to Republican politics, are interested in pursuing
social reform and
social justice, believe that the gospel has as much to do with this life as the next, and are eager to be a part of inclusive, diverse, and authentic Christian communities.
Movements which foster noble moral causes and which therefore should have the support of the churches have been embraced by them so wholeheartedly that they often appear to be primarily agencies of
social reform.
Alcoholics Anonymous, drug rehabilitation centers, coalitions for
social and political
reforms, therapy clusters, the adult education
movement — these and other activities provide opportunities for people to «get involved,» without the benefit of clergy.
It bestowed upon the church also the gift of highly educated and cultured ministers who, profoundly aware of the needs of modern life, became the proponents of the advancement of modern civilization and the leaders of many progressive
movements in education and
social reform.
Even broader than the vocation of the priests who serve the underprivileged is that of those who have been led to share in
movements for
social reform, F. D. Maurice's Christian Socialism grew directly out of his theology and his view of the Church as the Kingdom of Christ and the priest as its servant.
ACEs Connection is a
social network that accelerates the global
movement toward recognizing the impact of adverse childhood experiences in shaping adult behavior and health, and
reforming all communities and institutions — from schools to prisons to hospitals and churches — to help heal and develop resilience rather than to continue to traumatize already traumatized people.
Wolfinger also explores the divorce
reform movement in America and argues in favor of no - fault divorce laws, arguing that a return to an age of tough divorce laws would recreate the
social conditions that used to make divorce harder on children.
For Graham Allen (Labour) and Caroline Lucas (Green Party) the Assemblies were one component in creating something approaching a
social movement around constitutional
reform.
Jonas» research interests include drug policy, policy
reform, legislative politics,
social movements, political and criminal violence, drug trafficking and Latin America.
Progressivism, a populist
reform movement in the early twentieth century, espoused by Presidents like Theodore Roosevelt and Woodrow Wilson, and grounded in Protestant moralism, which sought to make government both more responsive to the plight of the people, for instance using Constitutional amendments to deal with
social problems like alcoholism and using government force to quash monopolies, and at the same time more representative of the will of the electorate, for instance instituting more democracy like the direct election of Senators and ending the corruption of Machine politics in the cities.
And when it comes to spearheading
movements, policies, and legislation that advance
social reforms, does it still, as Cuomo asserts, start with New York?
«Whereas, the
movement further resolved to be inspired and motivated by the ideals of
social democracy, with great emphasis on: the triumph of
social justice; the nobility of human dignity; the harmony of fairness and equality; the power of working together in solidarity; the excellence of good governance, driven by good leadership; the wisdom of
reforms and transformation far beyond mere growth; the horror of poverty, demanding eradication; the dignity of prosperity; the imperative of democracy and the security of peace with justice
Could have convinced the party that blue Labours view on Immigration and socially conservative views on communities such as religion, working with the state to subsidise locally run charities, was something, that could bring into our party working class people not already connected, by the groups associated with our
movements (Trade unions, the Co-op, retired union affiliates) after the disaster of the World cup, owl gate and then the Ill prepared speech at the IPFF on
social change and trying to deflect attention from it by rushing out the «well make unemployed teenagers work for their dole» plan, it's hard to see us being able to be taken serious on welfare
reform.
While there has been a clear schism between
reform's free market enthusiasts and its
social justice wing, there can be little doubt that the
movement's center of gravity has shifted sharply to the left, even though political progressives mostly regard the standard
reform agenda — choice, charters, testing, anti-union policies — with contempt.
To be clear, I continue to question whether the ed
reform movement at large is properly viewed as a race - focused «
social justice»
movement or a broad school improvement initiative benefitting all children, thereby serving
social justice ends.
Conservatives think it's a problem to include
social justice issues in the
reform movement, because it threatens to splinter coalitions by introducing divisive racial and
social issues.
What has become clear is that explicitly focusing on the educational concerns of poor and minority children regardless of where they live, and expanding that to the criminal justice
reform and other the
social issues that end up touching (and are touched by) American public education, is critical, both in helping all children succeed as well as rallying long - terms support for the
movement from the parents and communities that care for them.
«As a huge advocate of
social and emotional learning, Raymond is much more thoughtful and a big - picture kind of guy in ways that run counter to the tenets of the corporate
reform movement,» such as merit pay, said Carl Cohn, a member of the State Board of Education, director of the Urban Leadership Program in the School of Educational Studies at Claremont Graduate University and retired superintendent of Long Beach Unified.
TFA, suitably representative of the liberal education
reform more generally, underwrites, intentionally or not, the conservative assumptions of the education
reform movement: that teacher's unions serve as barriers to quality education; that testing is the best way to assess quality education; that educating poor children is best done by institutionalizing them; that meritocracy is an end - in - itself; that
social class is an unimportant variable in education
reform; that education policy is best made by evading politics proper; and that faith in public school teachers is misplaced.
But, in a predictable paradox, by attaching their incentives agenda to standardized testing, the
reform movement has induced cheating on a never - before - seen scale, proving the maxim known as Campbell's Law: «The more any quantitative
social indicator is used for
social decision - making, the more subject it will be to corruption pressures and the more apt it will be to distort and corrupt the
social processes it is intended to monitor.»
In the next breath, however, he confusingly characterizes progressive
reform during that same time period as «radical» — the Common School
movement, for example, in which education was first envisioned as the province of the entire public, regardless of money or
social status.
Her forthcoming book, Occupying Schools, Occupying Land: How the Landless Workers
Movement Transformed Brazilian Education (Oxford University Press) examines the educational initiatives of the Brazilian Landless Workers
Movement (MST), a national
social movement of rural workers struggling for agrarian
reform.
Gabriel's research interests include the politicization of market - oriented
reforms, the role of scientific expertise in market regulation, and the
social movement origins of market fundamentalism.
Think first about how the dominant policy paradigms in America — tax cuts for the rich, deregulation and budget cuts to
social services — exacerbate inequality and poverty, but also benefit the major corporations that fund the «
reform»
movement.
Chicago charter parent and educator Marilyn Rhames started the conversation with a modest celebration of the growing diversity in the
reform movement and the broadening focus on
social justice issues.
If
social movements and workers aren't in motion, making demands on politicians and struggling from below, mainstream politics will be shaped by the pressure from above, by the demands and priorities of the wealthy and the education
reform industry they promote.
Without offering any actual evidence, Mr. Mucher suggests that prospective teachers have been scared off from applying to his program by much of the agenda of the corporate
reform movement: increasing accountability demands placed on teachers, using student test scores to determine teachers» effectiveness ratings, and «the way teachers are blamed for much broader
social problems.»
Like Nesbit, Olive Wellwood belongs to the Fabian Society, a group that advocated for democratic socialism and
social reforms, and the novel concerns itself with progressive
social and artistic
movements as well as fairy tales and folklore.
In the 1990s, along with the advancement of market - oriented
reforms, instead of big art
movements, Chinese contemporary art begins to develop diversely with more
social context.
The
social network of Pan Yuliang's early career as a modernist artist and an art educator in the period of the Republic of China resonated with larger
social - political
movements at that time: from the cultural construct of «New Woman» and the New Culture Movement, to the revolution and
reform launched by the Nationalist Party and early Communists and the rise of modern nationalism in China, and from the end of World War I to the Japanese Invasion in 1937.
Lyubov Popova (1889 - 1924), along with Alexander Rodchenko (1891 - 1956) considered one of the co-founders of the Russian style of Constructivism (a school concerned with space, new materials, 3 - D form, as well as science and
social reform) was another important member of the Suprematist
movement.
We have to build on this early attempt to develop effective legislation and begin once again to build a
social movement to convince elected leaders of the need for law
reform.
Changing
social and economic conditions, as in Germany, meant the labour
movement was successful in having the government consider compensation
reform.
ACEsConnection.com is a
social network that accelerates the global
movement toward recognizing the impact of adverse childhood experiences in shaping adult behavior and health and
reforming all communities and institutions.
They covered diverse topics including refugees, mental health,
social movements and activism, chronic illnesses and infectious diseases, inequities in data and health care provision, gender inequalities and family violence, screening and diagnostic tests, Indigenous health, the NDIS, health
reform, and voluntary assisted dying, as well as philosophical questions.