Today, debates about the purpose and provision of education — on the left and the right alike — are reduced to platitude - laden charges that it is up to schools to do what
the social reformers of the 1960s could not accomplish through entitlements, social - welfare programs, or other Great Society initiatives.
The social reformers of 19th century America count in many ways as evangelicals, as do the revivalists who preceded them in the 18th century.
Not exact matches
In his book The Man and His Wonderful Shaving Device — King C. Gillette, biographer Russell B. Adams, Jr. noted, «King C. Gillette had thought he might be remembered as one
of history's
social and economic
reformers.
At the beginning
of the sixth century
of the Hijrah, Muhammad Ibn Tumart — known as the Mahdi, that is, the Imam who is to come — appeared as a
reformer and established a new state with the avowed purpose
of reforming dogma and the
social order.
As one might expect, however, if the
reformers» arguments share the strengths that come from coherence with the modern view
of the nature
of moral and
social agency, they also suffer from the weaknesses
of these views.
From what has been said thus far, it is obvious that the liberty
of individuals to pursue private good is the major moral concern
of the new
reformers and for this reason their ethical views can fairly be seen as a variety
of the contractarian
social ethic now increasingly characteristic
of political society.
As we saw, the early missionaries were evangelists and
social reformers in one, because they believed that both functions belonged together in the message
of the gospel.
The etymology
of the term «Dalit» goes back to the 19th century when a Marathi
social reformer and revolutionary Mahatma Jyotirao Phule used it to describe the «outcastes» and «untouchables» as the «oppressed and crushed victims
of the Indian caste system.»
Bishop Bernard Sheil, founder
of the Catholic Youth Organization and a host
of other enterprises, and Msgr. Reynold Hillenbrand, a pioneering liturgical
reformer and
social activist, also receive chapter - length attention.
The result is a picture
of Jesus as a prophet and a teacher — but one who was «more than a prophet» and certainly one who taught «not as the scribes» — rather than as a
social reformer, the «founder»
of a religious movement, an ethical philosopher, or a fanatical apocalyptist.
On the local level, such vigilance is a kind
of «civic housekeeping» — a term inspired by the
social reformer Jane Addams.
It is a mistake «to represent Jesus as either a
social reformer, an ethical philosopher, the founder
of an institution, or an apocalyptic enthusiast.»
To be fair to Kierkegaard, he acknowledges the good intentions
of the
social reformers» drive toward equality, although «worldly equality, even if it were possible, is not Christian equality».20 He criticizes the caste system.21 Despite these concessions to the need for
social justice Kierkegaard's doctrine remains inadequate.
Why have many
social critics and
reformers, including both conservatives and liberals, found fault with the ideals
of Martin Luther King, Jr.?
There were some who were apprehensive that the minister might go so far as a
social reformer that he would neglect the other aspects
of his ministry.
If more scholars come to accept the thesis that many
of the New Testament writers were arguing with Roman rulers and their collaborators, that does not necessarily mean they will conclude that Jesus was primarily a political
reformer or
social revolutionary.
But a theological inquiry that narrows the historical community, that excludes from the conversation such men as the early Fathers
of the Church, or the medieval theologians, or the
Reformers, or the sectarians
of the sixteenth and seventeenth centuries, or the Puritans, Pietists and
social gospelers, or such movements as monasticism, scholasticism, Biblicism, et cetera impoverishes itself from the beginning.
The idea captured the minds
of many progressives, including the British philosopher Bertrand Russell and the Denver judge and
social reformer Ben B Lindsey, who embraced the new economic and cultural freedoms in the post-Victorian era.
While the blog was devoted exclusively to the LFTB issue, San Francisco school food
reformer Dana Woldow (creator
of the immensely useful school food reform how - to site, PEACHSF.org) wrote two important articles in Beyond Chron about an issue often discussed here on TLT:
social stigma in the school cafeteria.
It is true that women were excluded from the House
of Lords until 1958, but there is an irony that the first life peeresses were a leading
social scientist, the founder
of the Women's Voluntary Service, a prison
reformer and childcare expert.
A real
reformer of social policy as a minister, her memoir has been very popular in France and this edition has been supported by the French Ministry
of Foreign Affairs.
The philosopher and
social reformer Jeremy Bentham had a more sophisticated (and honest) understanding
of how power operates in his design for apanoptical prison to control inmates.
A feminist thinker and
social reformer, she had witnessed first - hand the plight
of impoverished women in her native Liverpool and, following her election, made sure that their voices were heard at the highest level.
Each
of the three cities have a proud humanist history, Manchester being associated with Robert Owen, the eighteenth century
social reformer and founder
of the co-operative movement; Alan Turing, mathematician and founder
of computer science; Professor John Harris, philosopher and bio-ethicist; and Professor Brian Cox, physicist, TV presenter and former pop - star.
A
reformer who won the lion's share
of labor endorsements in the race, including that
of the Working Families Party, Torres was supported by State Senator Gustavo Rivera, who ousted disgraced and jailed incumbent Pedro Espada, Jr. in 2010, as well as by the Bronx's most popular elected official, Borough President Ruben Diaz, Jr. (who has broken with his father on
social issues like LGBT rights and marriage equality).
Social reformers cite the Pygmalion Effect as key to reversing this sort
of prejudice and encouraging child achievement.
Clergyman,
social reformer and abolitionist, Henry Ward Beecher, once said, «I can forgive, but I can not forget, is only another way
of saying I will not forgive.
Recreating the protests
of AIDS campaigners in the 1990s, the film holds lessons for
social reformers today
Reformers who have been eager to embrace the
social justice orthodoxy
of that movement could not be expected to push back meaningfully.
When I published a piece earlier this year about the tense estrangement between conservative education
reformers and the movement's increasingly dominant social justice wing, it did not sit well with members of the latter group, including Rhames, who penned a response on Education Post titled, «An Open Letter to White Conservative Education Reformer
reformers and the movement's increasingly dominant
social justice wing, it did not sit well with members
of the latter group, including Rhames, who penned a response on Education Post titled, «An Open Letter to White Conservative Education
ReformersReformers.»
What would the
social - emotional environment
of middle schools look like if school leaders, teachers, and
reformers listened to 11 - year - olds as they looked at the nature
of their schools and classrooms?
One big idea animates virtually all
of today's earnest education
reformers: the conviction that great schools can spur
social mobility.
The priorities and language
of reformers — achievement gaps, no - excuses schools,
social justice, and the «civil rights issue
of our generation «-- betrays a focus on fixing schools attended by urban, low - income families
of color.
And the use
of race as a proxy by some
reformers, to gauge the seriousness
of other
reformers» commitments to issues
of social justice, is a relatively new phenomenon.
I told this story to a group
of two dozen or so
of my fellow ed
reformers last week at an American Enterprise Institute convening on «race,
social justice, and school reform» because I wanted to make two simple (some will say simplistic) points: our expensive and aggressive ed reform efforts still focus far too little on what kids do in school all day; and we don't all have the same ideas about what it means to serve the cause
of social justice — or whether it is even appropriate to place
social justice issues at the heart
of our efforts to improve outcomes for kids.
We believe that the market based
reformers are practicing a kind
of crude
social Darwinism — treating education as a commodity to be bought and sold, creating a hierarchy
of winners (the elite who get a rich curriculum
of questioning) and losers (the oppressed classes, the Black and Brown and immigrant and low - income children who need to be taught passivity and compliance).
«Like the proverbial frog in a pot, education
reformers on the political right find themselves coming to a slow boil in the cauldron
of social justice activism.
Tyack & Cuban: «
Reformers expected the kindergarten to be a cure for urban
social evils as well as a model
of education for young children... When public sponsorship took the place
of private, an early casualty was the outreach program that sent kindergarten teachers into the homes
of the pupils.»
Rick Hess fingers the
reformers»
social justice agenda, which is at odds with the interests
of middle class suburban parents.
And when you add these
social benefits to the educational advantages
of customized schooling, you can see why I'm glad that Jeb Bush and other
reformers had the Hank Greenberg — like chutzpah to change the way that Florida does education.
With the
social engineer's calm assurance that there are clear, identifiable interventions to resolve every problem, today's education
reformers insist that closing the achievement gap is a simple matter
of identifying «what works» and then requiring schools to do it.
We all acknowledge these challenges and numerous
reformers at every level
of government as well as in the non-profit sector support countless efforts to address them, from expanded health care to initiatives that link
social services to schools.
Pondiscio is speaking for them when he complains «[l] ike the proverbial frog in a pot, education
reformers on the political right find themselves coming to a slow boil in the cauldron
of social justice activism.»
On the Ed Next blog, Mike Petrilli writes about some
of the approaches education
reformers should consider embracing if we want to give less affluent kids a better shot at moving up: 1) working harder to identify talented children from low - income (and middle - income) communities and then providing the challenge and support to launch them into the New Elite via top - tier universities, and / or 2) being more realistic about the kind
of social mobility we hope to spur as education
reformers.
Reformers have delusions
of influence because
of the thousands
of followers they have on Twitter and the number
of hits to their web sites, failing to realize how much bigger the likes
of Diane Ravitch and her Army
of Angry Teachers are in
social media.
Their roots lie also in the caring practices
of the
social reformer Jane Addams, whose 19th - and early 20th - century settlement houses were designed to help immigrants and the poor gain solid footing so they could contribute to the country's prosperity.
From New York Times» columnist David Brooks and Jason DePerle, to paleo - eugenicist Charles Murray, to Robert Putnam, and even otherwise thoughtful school
reformers such as Thomas B. Fordham Institute's Michael Petrilli, there has been plenty
of questioning about whether the economic mobility that has allowed America to bend the economic and
social arc
of history toward progress can continue.
Social Context Reformers have concluded that the source of success and failure lies primarily in the social and political forces that govern our
Social Context
Reformers have concluded that the source
of success and failure lies primarily in the
social and political forces that govern our
social and political forces that govern our lives.
Like crawfish boils in the spring, this question has become a staple in the
social lexicon
of families, teachers, church mothers, and
reformers in New Orleans.
The
social reformer takes activism to a different level because he or she focuses on eradicating the root causes
of social ills.