Sentences with phrase «social relations between»

Sexual desire doesn't play by the same rules of good citizenship that maintain peace and contentment in the social relations between partners.

At many places in that text, Debord makes the case that through understanding the ways our media culture obscures social relations between people in favour of the simplistic relation of consumer and commodity, it is possible to upset the balance of commodity fetishism associated with late capitalism.

His work has taken various forms and focuses primarily on social relations between and within groups of people.

Second, teachers structured collaborative social relations between students and presented themselves as learners in partnership with students rather than figures of authority.

Social relations between students in interracial schools may affect minority students» academic achievement or later occupational success (Schofield, 1991), meaning they could have jobs where there are a higher percentage of whites or have a job that pays more than.

Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of justice in the social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and society; thirdly, the break - up of the traditional integration of state and society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».

Team building enhances social relations between staff members, creating the positive working environment between them.

The only escape at this point is to take shelter in the doctrine of the Trinity, which offers to furnish a social relation between persons all of whom are perfect.

This point will be understood better when we examine the Manuscripts where Marx decided that human self - alienation could and should be grasped as a social relation between human beings.

Not exact matches

The social and moral teaching of the Church insists that just laws recognize the truth about marriage, that it is a relation that can only subsist between one man and one woman.

Greene draws a relation between the dawn of consciousness and social critique.

They do argue that there is a reciprocal relationship between the built environment on the one hand and people's character and social relations on the other.

7Whitehead's position could be defended on other grounds as well: e.g., it gives us a single type of experience for all existing things; it provides a single metaphysical basis for the natural and social sciences; it stresses the difference between the becoming of a not - yet - existing occasion and the relations between existing things.

Social activists and counselors in many disciplines have long concerned themselves with the relation — or lack of it — between personal growth and social cSocial activists and counselors in many disciplines have long concerned themselves with the relation — or lack of it — between personal growth and social csocial change.

Wolfe has chapters set in the neuroscience classroom interspersed among chapters tracing the social and personal lives of Charlotte and her friends, and by this device Wolfe probes deeply into the nature of personal identity, free will, and the relation between the mind and the brain.

Hetero - reality is created by the prevailing system of hetero - relations, which expresses a range of social, political, and economic relations established between men and women by men.

In dealing with the relation between groups in America we may distinguish between three dimensions along which dominance can be measured: the cultural, the political, and the social.

The real way for society to prepare the ground for improving the relations between itself and the political principle, according to Buber, is «social education.»

The dominance of the social principle over the political can not be achieved through any rearrangement of existing relations but only through really changed relations within and between communities.

To understand how ideas change, we need to consider not only subjective needs and values but also the relations between actors who articulate ideas and actors who provide an audience for these ideas, the institutional contexts in which these dynamics take place, and the larger social resources that institutions have at their disposal.

Subject - object, or I - It, knowledge is ultimately nothing other than the socially objectivized and elaborated product of the real meeting which takes place between man and his Thou in the realms of nature, social relations, and art.

The realization of the crucial significance of relations between persons, and of the fundamentally social nature of reality is the necessary, saving corrective of the dominance of our age by the scientific way of thinking, the results of which, as we know, may involve us in universal destruction, and by the technical mastery of things, which threatens man with the no less serious fate of dehumanization.

It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.

One who understands the essence of man in terms of the dialogical relation between men must walk a narrow ridge between the individualistic psychology which places all reality within the isolated individual and the social psychology which places all reality in the organic group and in the interaction of social forces.

Every person needs to be conscious of his place within the social complex and aware of the relation between his special contribution and the services performed by others.

In The Sacred Canopy Berger articulates the relation between religious symbolism and social interaction by suggesting a dialectic interplay between the two.

In distinction to it he now set the sphere of the «social» in which many individual existences are bound into a group with common experiences and reactions but without any personal relation necessarily existing between one person and another within the group.

Considering all three sets of variables as well as the relations among them enables the analyst to look at the possible effects of very general social conditions on ideas and yet to identify some plausible intervening links between these conditions and the specific ideas that result.

Theories of modernization, despite the rather serious attacks to which they have been subjected in recent years, have been so prominent in the social sciences, and have played such an important role in our thinking about social change, that any effort to consider the changing relations between states and religious institutions must begin here.

Yet it depended on selective attention to the social ills in the United States and ignorance of the complex relations between religion and culture in other parts of the world.

Significantly too, it was in this context — as an answer to the social problem of relations between the circumcised and the uncircumcised in the church and not as a solution to individual guilt and fear of judgment — that Paul first wrote the formula, «justification by faith and not by the works of the law» (Galatians 2:16).

A Society is, in Whitehead's scheme, a type of nexus wherein the relations between its constituents exhibit an ordered relatedness to one another, i.e., some common pattern of relations is manifest wherein the nexus takes on the additional feature of social unity which thus constitutes it as a social nexus, or in Whitehead's terms, a Society per se.

Like the national labor relations legislation of the 1930s, it represents a significant Congressional effort to find a path between laissez - faire and direct state intervention into social relationships.

In any search for alternatives it is imperative to analyse not only the existing social relations, that is the class structure, which is the direct result of the capitalist organisation of the economy, but also the pre-capitalist relationships between castes, different ethnic backgrounds, men and women.

There is no simple relation between this kind of analysis and one's political or religious preferences, but it does provide a broader context in which to speculate about responsibilities and the constraints of social circumstances.

The relations between people, especially in institutions like marriage, are far too subtle to allow the assumption that social equality will be translated into the kind of equality that Aristotle deemed necessary for friendship.

The more serious limitation of existing evolutionary approaches to religion is that they fail to illuminate much about the relations between religion and the broader social environment.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

While the common - sense Lockian version was the most pervasive current of American thought has not been fully conscious of these implications, the relation between utilitarianism and Anglo - American social science has been close and continuous from Hobbes and Locke to the classical economists of the 18th and early 19th centuries to the social Darwinists of the late 19th century and finally to such influential present - day.

A critical issue in rethinking economics is the relation between self - interest and social justice.

That is to say, all realistic social morality requires keeping the relation between power, law and love in tension, till the sources of human self - alienation are overcome and loving relation which has spontaneity as its character is possible.

It was during this time that the Church developed scholasticism, built the Gothic cathedrals (with their stained - glass windows and monuments), created the universities and the hospitals, encouraged the sciences and technical progress, perfected international relations between states, abolished slavery, advanced social progress and raised the condition of women, in such a way that, in the fourteenth century, Europe had far surpassed all the other continents.

A commodity is therefore a mysterious thing, simply because in it the social character of man's labor appears to them as an objective character stamped upon the product of that labor; because the relation of the producers to the sum total of their own labor is presented to them as a social relation, existing not between themselves, but between the products of their labor.

himself defined the task of the sociology of religion as «the investigation of the relation between religion (s) and society in their mutual ways of conditioning each other and also of the configuration of any religiously determined social processes.»

We can then consider the differences between the social gospel and liberation theology to pursue the relation of Wesley to the current scene.

Social scientists have in recent decades developed a fairly standard way of studying the relations between religion and public affairs.

This relation should not be construed in a way that gives priority to the social world, or even in a way that creates a sharp distinction between text and context; rather, it should emphasize the active — and interactive — exchange between the behavior of speaking and the behavior of doing.

These findings are all consistent with the growing body of literature on the impact of adverse childhood experiences on neurological, cognitive, emotional and social development, as well as physical health.38 Although some studies have found no relation between physical punishment and negative outcomes, 35 and others have found the relation to be moderated by other factors, 12 no study has found physical punishment to have a long - term positive effect, and most studies have found negative effects.17

As with the IQ scores, the relations between breastfeeding and achievement scores were significant after inclusion of social class and maternal education but not after inclusion of maternal IQ and the HOME scores.

Given the republican interest in social cohesion, and given its necessity for genuine democracy, it is similarly disappointing that republicans have thus far largely overlooked cultural relations between the have - nots and the majority group.