Sentences with phrase «social relationships which»

This helps to sustain vibrant town centers, linking neighbors and creating social relationships which keeps customers coming back.
According to the study of Kassle and colleagues (2006), individuals with insecure attachments lack necessary skills to form social relationships which will lead them to anxiety and distress.
The baals were gods not simply of agriculture but of the economic and social relationships which had developed in the comparatively sophisticated, stratified, commercialized town life of the Amorites.

Not exact matches

MIT's Alex «Sandy» Pentland is the leading prophet of relationship science, which he calls «social physics.»
The way in which they go about this is lighthearted, fun and initiates an interesting social conversation about the intersection between technology and relationships.
ING's relationship with the Stop might just look like a variant of corporate social responsibility, but it hints at the more symbiotic manner in which corporate and charitable organizations can — and likely should — work.
Specifically, it is «the relationships that make organizations work effectively,» according to» How to Invest in Social Capital,» an article (copies of which are sold online for $ 6 each) in the June 2001 issue of Harvard Business Review that intrigued Posse member Genevieve Foskett.
He calls it the «social brain hypothesis,» which means small talk and gossip help us build and analyse the relationships we have with other people.
Subjects rated «inspirational» by their employees generate high levels of coherence in the right frontal part of the brain, which is responsible for interpersonal communication and social relationships.
The authors draw on Walker's experience, which was shaped by an «ability to build relationships and an efficient and effective social network,» they write.
That openness led to better social relationships, which increased motivation and productivity.
So, as a small business owner, the substantive relationship you have with your local banker, or the social capital you've built within your community over years, if not decades — which propels enormous goodwill, customer loyalty, and economic value — means little, if anything, to regulators.
This is in part because people often self - select into undergraduate and graduate programs that have social groups with interests closely aligned to their own, which generates both a higher level of interaction and longer - lived relationships.
The dependent relationship in Alt allows the course of social regression which the alcoholic has followed to be reversed.
Instead of being seen in terms of person - to - person relationship and the love of Christ, the problem is posed in global and sociological terms (which proves that the point of departure was humanist and social).
But these legends are the historical witness for the meaning of Jesus» message concerning the Kingdom, which tears men up by the roots from their business life and from their social relationships and commands the dead to bury their dead.
Even if we deny that Jesus worked for transformation in the explicit sense of deriving the dialectic of individual and society from social structures, or beginning the process of transformation with changes in property and social relationships, it can not be overlooked that in an indirect sense, the manner in which Jesus thought and acted de facto broke open and transformed the social structures of the world in which he lived.7
The social ethical principles here arise out of love itself; which means the responsible relationship of people who commit their lives to one another.
By working to get these recognised as social evils akin to racism or sexism [2] it has been possible to get towards the goal, which is that homosexual behaviour is firmly accepted in society and that society should be indifferent to the form of relationships which individuals choose to enter or make the basis of their family lives.
The internist is equipped to treat the physiological problems and administer Antabuse; the psychologist is trained to do testing through which the alcoholic's therapeutic needs can be evaluated, and he may be trained to do research and psychotherapy; the psychiatrist, being a medical doctor like the internist, can prescribe medication, but his unique skills are in the area of individual and group therapy and their relationship to drug therapies; the social worker may be trained to help the alcoholic work through his marital and vocational problems and do group as well as individual therapy; the social worker may also work with spouses; the pastoral counselor is specially equipped by training to help the alcoholic with his «spiritual» problems as these relate to his sobriety and his interpersonal relationships; he may also be trained to do group and marital counseling; 40.
The changes in social structures of moral action, which previously were strongly linked to and supportive of Christian faith, has important implications both to how we conceive our relationship as Christians to our host society, and how we nurture ethical behaviour within adherents of the Christian faith who also participate fully as members of this society.
We can talk about the «power of God to transform lives,» but we are no longer talking about the political power of the state, which by definition refers to instituted social authority which enables the state to force compliance upon its subjects regardless of their volitional relationship to the state's demands.
If we mix the races in schools, in churches, the ultimate end will be the social mixing which can only lead to marital relationships
In the first instance, there are those who argue that since all persons have a fundamental spiritual or moral equality, then that equality ought to extend to all social, economic and political relationships in which they find themselves.
As social relationships and boundaries are redefined due to social change, less attention is paid to lesser spirits, and the Supreme Being takes over as dominant reality which helps the converts to understand, predict and control events.
When I reflect upon the potential which radical feminist separatism has for change (the introduction of novel forms) into social, political, and economic relationships, I suspect that the intentional political dissociation of women is a form of separatism with limited efficacy.
The Catholic writer understands the necessary relationship between truth and beauty, which is not mere social convention or cultural accident but an essential form of human knowledge — intuitive, holistic, and experiential.
These universes are all based on a social system of symbiotic unity which parallels the relationship of the initial narrator and his wife.
Proper human relationships rest not only on respect for persons but also on respect for the orders of authority which differentiated social existence requires.
It is with another woman in this world at this time that I am able to experience a radical mutuality between self and other, a mutuality that we have known since we were girl children, a mutuality that has shaped our consciousness of female - female relationships as the first and final place in which women can be most truly at home, in the most natural of social relations.
A «vertical» relationship with God is necessary in order for the person to gain authentic selfhood; this makes possible a different kind of social order, one which is based on truth rather than falsehood.
Civil marriage laws offers some protection against that which contributes to social stability; but have no power to affect a healthy spousal relationship.
They also have the right to expect that the moral and social context within which the programme is taught is clearly Catholic, that children come away with a clear understanding of social relationships and the moral context in which sexual intimacy should occur, and an understanding of why the Catholic Church teaches what it teaches about the human body, sexuality, and friendship.
In moving from this well - ordered but repressive society to forms of social life which enable these dimensions of the human spirit to emerge in more concrete relationships, we must be prepared to live within conditions which are more complex, confused, and unsettling.
In a secular society in which there is no vertical relationship to some ultimately clarifying, and thus comforting, transcendent standard, one's «position» on the horizontal plane of the social order is also one's meaning, one's very self.
When a congregation has social networks in which intergenerational relationships are possible, parents are relieved of sole responsibility for the faith of their children.
The concepts of «social relatedness» and «order» are inextricably connected in Whitehead's cosmology such that in effect the very notion of «society» is intelligible only in terms of the creation of those types of relationships which exhibit a «common pattern of togetherness» between things.
Human life with its quest for enjoyment is then viewed in relationship to the natural, social, and technological environments which shape man's existence.
She told Premium Times: «We have developed a curriculum on religion and national values to expose pupils to see relationship between moral values - which entails religion, social values - and civic values.»
Something I can not stress enough but which is difficult to articulate is this: language would not have come about were it not for the reality of social relationships.
In any search for alternatives it is imperative to analyse not only the existing social relations, that is the class structure, which is the direct result of the capitalist organisation of the economy, but also the pre-capitalist relationships between castes, different ethnic backgrounds, men and women.
Confined within the geometrically restricted surface of the globe, which is steadily reduced as their own radius of activity increases, the human particles do not merely multiply in numbers at an increasing rate, but through contact with one another automatically develop around themselves an ever denser tangle of economic and social relationships.
Likewise, mentions of social connections, which they say are often provided in a «tight - knit moral community,» suggest stronger relationships among Christian tweeters and are, they add, often an indicator of happiness.
Kierkegaard lacked a social ethical doctrine of agape which is no less concerned to break through to the neighbour, but is less naive about how social orders corrupt human relationships.
I'm concerned about people who are in ministerial roles in which relationships with others aren't necessarily built up, but a social expectaion or the administration of religious duties are built up.
As a new social movement rises up around the issue of global survival, it seems essential to explore the distinctive relationship between the Good News of a realm of redemption which is at once personal and cosmic, and the holistic work that is being done in fields as diverse as consciousness studies, physics and diet.
The term usually signifies the process by which religion loses social significance, but the emphasis may be on the relationship of Church and State or on the social influence of religion, or used to speak about individual belief and practice.9
There were several internal divisions within the Pulaya group, with some of them claiming ritualistic as well as social superiority over others The two major groups in central Travancore were the Kizhakke Pulayan and the Padinjare Pulayan.5 Within all these divisions of Pulayas were cleavages into Illams (families) or Koottams (groups) which regulated conjugal relationships.
But the other elements of community organizing would come together again and again: the foot - slogging, one - on - one recruitment effort to form an organization of organizations, the struggle to get past ethnic differences, the taking of the public stage, the sequence of conflict - organization - power as the route to negotiation, and the critical relationship to other social movements — which became a guarded relation to the civil rights movement.
The difficulties lie, I believe, not in the doctrine that we love others in God, but in Augustine's failure to develop a metaphysical view which provides for the fully social relationship of God and man.
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