Sentences with phrase «social responsibility from»

He was co-chair of the steering committee for Greater Boston Physicians for Social Responsibility from 1999 to 2008.

Courteney holds a bachelor's degree in business administration and a master's degree in business administration, with a concentration in corporate social responsibility from Daniels College of Business at the University of Denver.

15:03 Shel's insights about marketing, consumers, and employees who demand authenticity and social responsibility from businesses link to what we learned about Millennials during our Millennials in the Workplace series.

The International Living Future Institute views the Living Building Challenge as an additional outlet to promote the goals set by the USGBC and CaGBC — it establishes a vision for a project's environmental and social responsibilities from a new vantage point.

Not exact matches

«Tom's is a great example of a business build with social responsibility in mind from the onset,» Longoria states, «To create a full - circle social business plan, social consciousness needs to be in the DNA of your company.»

But compliance with the law is unlikely to win a company kudos from very many observers, focused as they are on the «above - and - beyond» stuff normally associated with Corporate Social Responsibility.

But even women whose businesses aren't explicitly focused on altruistic goals can profit from embracing a purpose, according to Trisa Thompson, Dell's chief responsibility officer, who led the development of, and oversees the progress of, the corporation's 22 core social responsibility goals.

As a founder of several start - ups, my responsibilities have ranged from CEO to marketing, finance, project management, grant writing, social media, videography, design and, most recently, technology so I could customize our websites.

A huge part of Ben & Jerry's brand strength has come from its status as an innovator in the field of corporate social responsibility, combining philanthropy, environmentalism and social activism.

«Like many of our social impact initiatives, the innovation and inspiration comes from our partners who are volunteering in and contributing to their communities,» said John Kelly, senior vice president, Starbucks Global Responsibility, Community and Public Policy.

From college dorm rooms to apartment «offices» across the country, Gen Y entrepreneurs are building new businesses with social responsibility infused directly into the DNA of their business model — as a forethought, not an afterthought.

As Schilling points out, Einstein once noted: «My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced freedom from the need for direct contact with other human beings and human communities.

As brands work through how to gain trust from shoppers, and as they integrate more environmental and social responsibility into their operations, consumers are responding.

Typically, most have carved off issues like the environment and poverty into corporate social responsibility (CSR) programs, separating them from revenue - generating business.

The scene in the office of Facebook CEO Mark Zuckerberg last week was as astonishing as it was revealing: the famed founder of the social media network hosting a Chinese Communist Party official whose responsibility includes preventing Facebook from entering China.

When asked whether «brands should help those in need,» more Millennials than the U.S. average agreed that they are more likely to buy a product if they know that the company is «mindful of its social responsibilities» and that they buy from companies that «show concern for the environment and sustainability.»

The company's commitment to social responsibility and its people management skills set Starbucks apart from many other multinational companies.

The survey of 925 Americans was conducted as new revelations surfaced that the company connected to the 2016 Trump campaign, Cambridge Analytica, inappropriately harvested personal information on millions of Facebook users The sharp rise in negative feelings is a significant departure from Facebook's standing prior to the 2016 election, when the rise of so - called Fake News and polarizing content led to calls for the company to take greater responsibility for the content on the popular social media site — or face government regulation.

He launched that challenge right from his first interaction with the class at the program orientation dinner, as he addressed a subject he is particularly passionate about: social responsibility.

According to Enbridge's 2008 Corporate Social Responsibility Report, the company had 65 reportable spills in 2007, with an average of 67.4 spills per year from 2003 to 2007.

Separating fact from fiction is the job of electors, not the elected, though publishers — and that includes search and social firms — must take responsibility, too.

A proposal from an individual investor with 60 shares to «reform executive compensation policy with social responsibility» garnered less than 7 percent of the vote.

Our team specializes in the disciplines that are essential to helping corporations and non-profit organizations benefit from social change, including corporate social responsibility, social enterprise development, social innovation and social finance.

The strong performance across our strategies has continued from the post-Brexit rebound thanks to our patience during events such as these along with our investment in companies committed to a Corporate Social Responsibility that puts shareholders first and behaves in a responsive manner.

to ihaftr, thats why we have to make a paradigm shift in our concept of Who is God from dualism, meaning He is separate from us to Holism, one with Him, This is very significant this shift for it will have a profound effect on the development of our concsience, Social responsibility and even altruism will be high virtue in this level of consciousness.

Employing research on the worldwide drift of men from parental responsibility, Browning examines social, moral, religious, and economic dynamics that are weakening the family, and proposes both practical and theoretical resources for strengthening the institution of marriage.

When we have emphasized to the full the immense gains made possible by the separation of the Christian movement from a special national state, we need also to remember that thereby the early Christian movement escaped practical administrative responsibility for the most difficult social problems that mankind faces.

His statements about priest and king being bound to the land and the people ultimately point back toward a view that sees social and moral responsibility for the common welfare as stemming from a prior relational view of human persons.

From the AIDS crisis to transgenderism, it has assumed that medical technology and government activism will pay the mortgage on the debts — physical and social — created by behavior which exalts personal desire while eschewing personal responsibility.

«Therefore the Church gives thanks for each and every woman: for mothers, for sisters, for wives; for women consecrated to God in virginity; for women dedicated to the many human beings who await the gratuitous love of another person; for women who watch over the human persons in the family, which is the fundamental sign of the human community; for women who work professionally, and who at times are burdened by a great social responsibility; for «perfect» women and for «weak» women - for all women as they have come forth from the heart of God in all the beauty and richness of their femininity; as they have been embraced by his eternal love; as, together with men, they are pilgrims on this earth, which is the temporal «homeland» of all people and is transformed sometimesinto a «valley of tears»; as they assume, together with men, a common responsibility for the destiny of humanity according to daily necessities and according to that definitive destiny which the human family has in God himself, in the bosom of the ineffable Trinity.»

One may speak of it as a transition from the social solidarity so characteristic of the non-Western world to the spirit of personal responsibility of the West provided, of course, one also realizes that such transitions are taking place among persons who have not journed to the West.

He has from the earliest stages of his theological work emphasized the need and responsibility of Christians to get immersed into social action and movements as a theological imperative for our times.

It is therefore not wrong to interpret cosmos itself as a movement from mechanical matter through organic life to the spiritual human selfhood, and to interpret human history itself as the evolutionary or revolutionary enlargement of the human selfhood and its spiritual self - determination and its social and cosmic responsibility.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political sSocial Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political ssocial responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

The framers of the document claim that this assertion denigrates God's transcendence, but admit that some people shrink back into a «false transcendence» of privatism, withdrawn from social responsibility.

Andrew Kirk, from an «evangelical» perspective, challenges the separation that often exists between evangelism and social responsibility in The Good News of the Kingdom Coming, The Marriage of Evangelism and Social Responsibility (Downers Grove, Ill.: Inter Varsity Press, social responsibility in The Good News of the Kingdom Coming, The Marriage of Evangelism and Social Responsibility (Downers Grove, Ill.: Inter Varsityresponsibility in The Good News of the Kingdom Coming, The Marriage of Evangelism and Social Responsibility (Downers Grove, Ill.: Inter Varsity Press, Social Responsibility (Downers Grove, Ill.: Inter VarsityResponsibility (Downers Grove, Ill.: Inter Varsity Press, 1983).

In some lines that W. H. Auden once wrote, in Letters from Iceland, there is a compelling statement of this responsibility as it reflects itself in the call, so well known to us today, to social action in the world where we live out our days.

Many of our current social problems arise from the fact that, as our culture shifts from the closed to the open society, people often struggle with their new social responsibilities.

From this flows the necessity to create a social right that binds employers and employees on an equal basis in management and in responsibility.

A similar tradeoff may appear for traditionalists, who would evaluate the economy from the perspective of personal responsibility and social order.

The intuition that a civil society» which thinks of itself not from above as God's ordinance but from below as a social compact» needs somehow to take responsibility for executing one of its citizens is sound.

Richards puts it well when he writes: «The minister who readily assumes that the doctor, the psychiatrist, or the social worker have no need for him, or that they resent his presence, is too easily dissuaded from his «high calling,» or else he is allowing himself to rationalize an unpleasant responsibility.»

He asks us to believe that the U.S. bishops issued a statement called «Political Responsibility» during a U.S. election year that merely rediscovers nineteenth - century German social thought, which by chance offers a political platform that, by sheer coincidence, parallels the U.S. Democratic platform program by program, yet these very bishops are completely immune from influence by the current political constellation in their headquarters» host city of Washington, D.C. Further, this very professor tells us that the problem with Republicans» the party of Ford, Bush, and Dole» is that they are excessively committed to the «unfettered free market» and lack «faith in the government's ability to provide» social benefits, a position he claims is completely contrary to the Catholic faith.

«Since there is no Supreme Arche as source of meaning and value, there is no need to set the world right... Unless we free ourselves from the bias that forces us to conceive the Cosmos as a single - ordered world which it is our responsibility to recreate in social and political dimensions, we shall surely not escape the temptation to exploit the instrumental power born of our narrow and perverse anthropocentrism for totalitarian ends (EI 251).

Of course, that was before far left «christians» began supporting enabling social welfare programs that required no responsibility from the recipients rather than empowering programs that closed the socioeconomicl advantage gap between the poor and the middle class.

The first sort of irresponsibility or perversion of Christian social responsibility results from the substitution of human society itself for God - in - Christ.

The relation to God and the relation to society must neither be confused with each other as is the case in social religion, nor separated from each other as is the case in Christian isolationism; they must be maintained in the unity of responsibility to God for the neighbor.

With regard to war, two factors prevented international conflict from being specifically dealt with in the New Testament as a pressing problem: the apocalyptic expectation of the world's immediate end, so that the gradual reform of social institutions was not in the picture, and the further fact that the first Christians had no responsibility for governmental policies or influence in determining them.

From 1980 - 82 he was Chair of the Church of England Board of Social Responsibility; and from 1983 - 86 he was a member of the Standing Commission of Faith and Order of the World Council of ChurcFrom 1980 - 82 he was Chair of the Church of England Board of Social Responsibility; and from 1983 - 86 he was a member of the Standing Commission of Faith and Order of the World Council of Churcfrom 1983 - 86 he was a member of the Standing Commission of Faith and Order of the World Council of Churches.

Although the federal government is far from assuming its portion of the broader social responsibility for affordable housing, the very depth of the housing crisis is itself a source of hope.