Sentences with phrase «social revolution does»

Marx's theory that all religions are enemies of social revolution does not hold true.

Therefore Bishop Paulose points out that Marx's theory that all religions are enemies of social revolution does not hold true.

Not exact matches

Automation took over jobs during the previous Industrial Revolution, but many of the social program advances that helped ease the pain — unemployment insurance, worker's compensation, student loans and so on — didn't come into existence until much later.

«Christianity did not bring a message of social revolution,» he writes, but a message that «changed society from within.»

Apparently it does not occur to him that the means of revolution are the exact opposite of forgiveness, justice, etc., and that revolutions generally propose the elimination of social groups by violence.

«He who believes in me will also do the works that I do; and greater works than these will he do...» — these «greater works» being the struggle against hunger, misery, sickness, social injustice; that is, revolution.

I don't believe Christians should be involved in any social revolution: banning this, banning that, judging here, condemning there.

That a genuine social revolution can only take place from below will first become convincingly clear, writes Heinz - Joachim Heydorn, when we are able to free ourselves from the predominance of a purely political thought that does not understand the long - term problems of our modern life.

The American Revolution made the best start toward freedom, perhaps because human want and misery were not major causes of colonial revolt, and thus the need to answer the social question did not easily replace the political goal of establishing freedom.

But the fact that technological and social revolutions which did have the potential and promise of producing a world community with richer and filler human life for all humanity, resulted in the intensification of mass poverty, social oppression, war and ecological destruction, have led many to consider self - sufficient Secular Humanism as inadequate to understand or deal with the tragic dimensions of the human selfhood and social existence.

In her eyes, social media tools didn't CAUSE the revolution — it was a Tunisian Revolution, not a Twitter / Facebook / Wikileaks revolution — but they definitely seem to have speerevolution — it was a Tunisian Revolution, not a Twitter / Facebook / Wikileaks revolution — but they definitely seem to have speeRevolution, not a Twitter / Facebook / Wikileaks revolution — but they definitely seem to have speerevolution — but they definitely seem to have speeded it up.

Again, social media didn't cause the Tunisian Revolution, but they enabled it — without the ability of a small number of activists to pass along shocking news and imagery from the first wave of protests, they might have fizzled out as so many street demonstrations in so many countries have in the past.

And of course, don't miss Epolitics.com's own How Social Media Accelerated the Tunisian Revolution: An Inside View.

For now, most do not see a social explosion (or even a revolution) as very likely.

Social media is OUR revolution, and not just because it's happening while we're alive — what we do online is what's powering it.

He acknowledges the motivations and successes of the economic revolution of the 1980s but suggests it did little to foster a sense of social responsibility - creating a new age of «me first» individualism.

«Don't underrate social media in this business, social media has driven revolutions in other countries, it is the cause of the Arab Spring, social media has been the basis of the Obama campaign.

Actually, to the opposite, many regimes explicitly derive their legitimacy from being committed to maintaining a social system that ensures inequality, e.g. Apartheid South Africa, the Confederate State of America (racial inequality), and Soviet Russia (in this case, the ruling proletariat class ruling over all other classes; the Russian Revolution did NOT attempt to create a state with equality as many think).

, 1968 Zick Rubin, «The Social Psychology of Romantic Love», 1969 Elliot Aronson, «Some Antecedents of Interpersonal Attraction», 1970 David C. Glass and Jerome E. Singer, «The Urban Condition: Its Stresses and Adaptations — Experimental Studies of Behavioral Consequences of Exposure to Aversive Events», 1971 Norman H. Anderson, «Information Integration Theory: A Brief Survey», 1972 Lenora Greenbaum, «Socio - Cultural Influences on Decision Making: An Illustrative Investigation of Possession - Trance in Sub-Saharan Africa», 1973 William E. McAuliffe and Robert A. Gordon, «A Test of Lindesmith's Theory of Addiction: The Frequency of Euphoria Among Long - Term Addicts», 1974 R. B. Zajonc and Gregory B. Markus, «Intellectual Environment and Intelligence», 1975 Johnathan Kelley and Herbert S. Klein, «Revolution and the Rebirth of Inequality: The Bolivian National Revolution», 1977 Murray Melbin, «Night as Frontier», 1978 Ronald S. Wilson, «Synchronies in Mental Development: An Epigenetic Perspective», 1979 Bibb Latane, Stephen G. Harkins, and Kipling D. Williams, «Many Hands Make Light the Work: The Causes and Consequences of Social Loafing», 1980 Gary Wayne Strong, «Information, Pattern, and Behavior: The Cognitive Biases of Four Japanese Groups», 1981 Richard A. Shweder and Edmund J. Bourne, «Does the Concept of the Person Vary Cross Culturally?»

This policy means that future revolutions will not have the help of Twitter, and very likely will not have the help of Facebook or other social media — they will either conform to this kind of policy if they want to do business in certain countries, or will simply be shut out from them.

We don't really care, because fashion should let us express ourselves and be comfortable in our own skin, being able to cause a new and fantastic social revolution!

«What we're doing is a true social revolution.

Anna Faris leads a pack of female outcasts in a revolution against the usual college and social hierarchy types who don't like nonconformity from their wimmen critters.

If, as media reports suggest, the Artificial Intelligence (AI) revolution will require a curriculum that teaches social skills, empathy, creativity, collaboration, presentation and communication as well as inclusion, we do not need to worry.

For instance, don't just teach the French Revolution as about the French Revolution - teach it quite explicitly as a source of big themes that touch many other revolutions and various social innovations not only in the past but today.

Coleman did nearly all of his work before the advent of the causal revolution in social science and seems not to have anticipated it.

The reason social media qualifies as a revolution, he said, is that we have all become micro-publishers and critics, adding: «In the old days — five years ago — you would do a search on Google to find something relevant, but you had no context.

Which means Russ Grandinetti and Amazon don't know much more than you or I do about how eBook prices, social reading, innovations in content form, or a host of other aspects of the Kindle Revolution will evolve.

PERPETUAL REVOLUTION: THE IMAGE AND SOCIAL CHANGE Do images influence or merely document social uphSOCIAL CHANGE Do images influence or merely document social uphsocial upheaval?

Known for staging radical performances, events and readings at such places at the Whitney Museum of American Art, it might take a minute to realize Pundyk's new series of abstract paintings exhibited in «The Revolution Will Be Painted» doesn't represent a continued call for feminism or social activism.

Discover that the only social class that Marx didn't predict was TEENAGERS and how this economically POWERFUL AND SEXY group, emerging in the 1950s, started a revolution through sheer boredom.

«When you look at Twitter, you see that Twitter doesn't just benefit from (social revolution) but facilitates that.

The social revolution may be real, but it has little to do with «display.»

The digital revolution has brought about a whole new lineup of jobs that didn't exist a generation ago — from social media manager to content creator, which may or may not exist a generation later.

All these names are important, not just as pioneers of a new way of doing therapy but also because their various collaborations and writings represent nothing short of a revolution in the way we think about social functioning and mental health and well being.

Participants in the Revolution in Sales research spoke about the dark - side of social media as: «no place to hide,» «always on and it feels as if there is no choice,» and «connectivity makes us do more work without getting more work done.»