Sentences with phrase «social sense as»

At Sense Organics, we create our clothing with as much social sense as we do ethical sense.

Not exact matches

Taking Social Security retirement benefits at 62 only makes sense in a limited number of circumstances, such as if you are single and terminally ill.

As JQI has grown, so too has Liu's sense of social responsibility.

In fact, we almost can't help sharing our thoughts and feelings: Research also shows that talking about ourselves, whether in person or on social media, triggers the same pleasure sensation in the brain as does money or food — self disclosure causes increased activity in brain regions associated with the sense of reward and satisfaction from money, food and even sex.

«In that sense, the challenges are just as much social as they are technical.»

Gen Z is the first generation to grow up in an economy where the idea of becoming a social media influencer makes just as much sense as going to school and getting a business degree.

As I've argued frequently on this blog, we ought to reserve the term «corporate social responsibility» to refer to obligations that a company owes to society at large, in some sense, rather than responsibilities it owes to particular individuals.

As entrepreneurs, we should be thinking of platforms that captivate this new sense of social awareness and moral duty, while helping our consumers rebuild their online communities based on shared values and genuine interest rather than likes and followers.

As Schilling points out, Einstein once noted: «My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced freedom from the need for direct contact with other human beings and human communities.

Pull ut as many tips as you can from the article and turn each into its own social media post, creating quote images when it makes sense with your content.

She observes that since the provinces control most of the social programs that are responsible for settling and integrating immigrants into Canadian society, such as education, health care, welfare, and share labour - market training with the feds, it only makes sense that they take a bigger role in implementing immigration policy.

Larry Fink, BlackRock CEO, talks about urging companies to find a sense of social purpose as they seek to grow profits.

Moreover, Google's algorithm considers social signals as one of its most important ranking factors — socially shared content is a vote of approval, or at the very least importance, so it makes sense Google would consider it when deciding whether a post should rank well in organic search.

«Fitness trackers combine the key ingredients for motivating people to reach their health goals like setting goals, self monitoring, getting frequent feedback on your progress, revising the goals as needed, social support and developing a sense of self - efficacy.»

(Ritholtz is no stranger to social media — TED Talks credits his Big Picture blog as one of «100 websites you should know and use,» while Matt Miller of Bloomberg says Ritholtz «consistently makes more sense than anyone else in media» and Randall Forsyth of Barron's calls The Big Picture «a must - read blog.»)

As surprising as this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally likeAs surprising as this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally likeas this may seem, it makes sense, considering our general social nature and concerns about preserving a sterling reputation and being universally liked.

That's why, when I saw the list of social media marketers cited in The Sophisticated Marketer's Guide to LinkedIn, it made sense to publish the list as a stand alone blog post.

«He's an egomaniac devoid of all moral sense» ---- said the society woman dressing for a charity bazaar, who dared not contemplate what means of self - expression would be left to her and how she would impose her ostentation on her friends, if charity were not the all - excusing virtue ---- said the social worker who had found no aim in life and could generate no aim from within the sterility of his soul, but basked in virtue and held an unearned respect from all, by grace of his fingers on the wounds of others ---- said the novelist who had nothing to say if the subject of service and sacrifice were to be taken away from him, who sobbed in the hearing of attentive thousands that he loved them and loved them and would they please love him a little in return ---- said the lady columnist who had just bought a country mansion because she wrote so tenderly about the little people ---- said all the little people who wanted to hear of love, the great love, the unfastidious love, the love that embraced everything, forgave everything, and permitted everything ---- said every second - hander who could not exist except as a leech on the souls of others.»

As users discover that their phone calls and SMS messages may have been collected by Facebook for many years, or that their own data could have been accessed by Facebook via one of their friends on the social media platform, there is a growing sense of shock.

Is there an ROI on social linking, or should marketers approach the same as link building, in the sense that it is known to be a key cornerstone for achieving higher visibility?

As one reads about such shootings, one often senses a feeling of social anxiety and betrayal on the part of perpetrator.

In his historical blindness and moral excitability, today's same - sex marriage advocate resembles no one so much as the temperance woman who, one century ago, encouraged a social change contrary to good sense and human nature.

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

Buckley was never a professional Catholic, in the sense of someone who made his living from the fact of his faith, and his standing as a Catholic commentator may have declined when, in 1961, National Review responded to John XXIII's encyclical on Christianity and social progress, Mater et Magistra, with an unsigned quip: «Mater si, Magistra no» (though most reports now ascribe it to a hotshot young writer at the magazine named Garry Wills.)

Studying the humanities offers students «mental empowerment» so that they can go forward in life armed with «a sense of social responsibility» and «intellectual and practical skills that span all areas of study, such as communication, analytical and problem - solving skills, and a demonstrated ability to apply knowledge and skills in real - world settings.»

That's becuase as a social caste, shamans are largely exempted from having to do any real work, in the sweaty, laborious sense.

We humans are social beings, having a sense of community and a support system brings about happiness, as well as other factors.

In this sense marriage, family, sexuality is something inscribed into our identity as human beings and not just a set of social conventions.

But they conceive of justice in the sense of equality, in a social sense, as requiring more equitable division of consumers» goods.

It was not in our modern sense of sociological utopianism; but it was something vastly profounder, a religious ethic which involved a social as well as a personal application, but within the framework of the beloved society of the Kingdom of God.

In the end, Yahweh was no longer a tribal god in the old sense of caring solely for the social group; he was a personal god as well, in the sense of caring for and bringing interior sustenance to individuals, one by one.

So far as they act like the others — even to forward social justice, equality, etc. — I say that there is no sense and nothing specifically Christian in acting like the others.

From that time on, the city, the nation and even a whole civilization have manifested themselves as particular forms of tribalism, and each has to some degree retained the loyalties and sense of social identity that constitute tribalism.

America, on the other hand, a strong tradition of respect for individuals as morally autonomous beings frustrates contemporary attempts to provide social solidarity and hence a socially informed sense of identity.

Only when personality has emerged from the social mass into a high status of its own, as possessing spiritual value and possibility, can the sense of failure, in falling short of personality's promise, become acute.

Its emphasis on social and communal relationships as the defining element in its religious worldview made it the most attractive option for the growing number of suburban Jews looking for a sense identity and tradition in suburban yenemsvelt.

Progressive religious folks of all stripes tend to share a post-triumphalism (a sense that it's time to move beyond the old triumphalist paradigm in which one religion is The Right Path to God and all the other paths are wrong), as well as an inclination toward reading our sacred texts through interpretive lenses which take into account changing social mores and changing understandings of justice.

Allow this center in a man to remain dulled by the crowd; allow it to continue dissipated by busyness; permit it to go on evading its function by a round of distractions, or to lull itself by a carefully chosen rotation of pleasures; abandon it to its attempt to drug, to narcotize suffering and remorse which might reveal to it its true condition; let it wither away the sense of its own validity by false theories of man's nature, of his place in the social pattern, of his way of salvation; in short, allow any of these well - known forms of domestication of man's responsible core as an individual, to continue unchallenged, and you as a thinker and a friend of men have committed the supreme treason!

But deep as was the sense of personal tragedy in Hawthorne and Melville, it was part of a larger vision of social tragedy.

While, from a pagan perspective, the crucifixion itself could be viewed as a sacrifice in the most proper sense — destruction of the agent of social instability for the sake of peace, which is always a profitable exchange — Christ's life of charity, service, forgiveness, and righteous judgment could not; indeed, it would have to seem the very opposite of sacrifice, an economic and indiscriminate inversion of rank and order.

April 1999), which shows that home schooling families are at least as involved in civic activities and the building of «social capital» as those who send their kids out for education, and she ends with this thought: «I don't think we need worry much about their socialization in the narrow sense, either.

That all of it is opinion based on the social evolution of humans for the last 100,000 years as we have attempted to decipher our origins with only our physical senses coupled with our internal emotions to go on.

The divisiveness may be due to the sense of difference and discrimination as well as of superiority or inferiority of cultures or sub-cultures on the basis of religion, social class or caste.

In the broadest sense of the term, they are political problems, as the social problems associated with the explosive successes of capitalism have always been in the modern era.

As a derivation from the meta - ethical character of every claim to moral validity, the specific practice of moral discourse both implies and is implied by — and, in that sense, belongs to — a principle that constitutes social action universally.

Others have insisted that their work is social - scientific in the strong sense of the term — that is, as work guided by the correlation of models and data, as are more purely sociological and social - psychological studies.

Sidney Hook captures this sense of the vulnerability of the human condition when he defines pragmatism as «the theory and practice of enlarging human freedom in a precarious and tragic world by the arts of intelligent social control it may not be [a] lost [cause] if we can summon the courage and intelligence to support our faith in freedom...» (CAP 193).

Just as John Wesley is often credited with preventing a revolution in England at the time of the French Revolution because he had the working classes sitting in church when they could have been revolting, Britain's faithful and God - fearing serving class had little sense of the potential of social mobility (although this is explored when one of the footmen is accepted as a trainee chef at The Ritz).

This formal and clever poet must find some such sense of the comic necessary, as he changes places each morning with that formal and intelligent commissioner of Social Security — since, as you've probably already guessed, they are one and the same person.

The study also indicates that when adults experience a sense of personal well - being, they have been helped to integrate faith with life and to see work, family, social relationships, and political choices as part of religious life.