Sentences with phrase «social structure for»

Contests — with their deadlines, prizes, and so forth — also provide a useful social structure for engaging people's interest, motivating their efforts, and coordinating the timing of their work.

Human beings are utterly dependent on a complex social structure for their survival.

• The aim of Islamic legislation is, as Shahid al - Sadr put it, to strengthen the social structure for the realization of mutual responsibility.

The current debate is about competence, and it takes social structure for granted.

Buber is not advocating a simple substitution of one social structure for another but a direction of movement, a «restructuring.»

Of course, contests aren't the answer to everything either, and we also expect to continue exploring other social structures for engaging people, too.

Not exact matches

«Currency alone doesn't buy you the ability to create new social structures,» says Vinay Gupta, an Ethereum project manager best known for inventing the hexayurt, a makeshift shelter that dots the landscape at the Burning Man festival each year.

Building a global community that works for everyone starts with the millions of smaller communities and intimate social structures we turn to for our personal, emotional and spiritual needs.

They have an intuitive facility for connection; a second - nature command of digital, mobile and social; and a healthy aversion to cumbersome structures.

Paid family and medical leave allows workers to take longer leaves of absence for the birth or adoption of a child, to care for a loved one, or to recover from a more serious personal injury or illness.15 Paid family and medical leave can be provided through a social insurance system, as it is in the three U.S. states that have active paid leave programs, or through another type of structure such as a government - business partnership.16

R.S. Burt, «Structural Holes: The Social Structure of Competition» (Cambridge: Harvard University Press, 1992); P. Caligiuri and M. Lazarova, «A Model for the Influence of Social Interaction and Social Support on Female Expatriates» Cross-Cultural Adjustment,» International Journal of Human Resource Management 13, no. 5 (August 2002): 761 - 772; M.S. Granovetter, «The Strength of Weak Ties,» American Journal of Sociology 78, no. 6 (May 1973): 1360 - 1380; and M.S. Granovetter, «The Strength of Weak Ties: A Network Theory Revisited,» Sociological Theory 1 (1983): 201 - 233.

These days you need to do everything from good design and structure to SEO to social media, because there is more competition out there for any type of product or service that tries to establish themselves online.

Simply, it's about asking questions that help us understand if budget priorities, tax structures, and government programs maintain or worsen inequality, or if they help «level the playing field» for people occupying different social locations.

The pace of change in healthcare and the life sciences sector has been accelerating, creating a demand for professionals who can navigate the strategic, economic, political, and social undercurrents that are changing the face of this global structure.

Your social venture must carefully consider the current legal environment and existing legal structures and requirements associated with for - profit, not - for - profit, registered charities and co-operative corporations before you incorporate in Canada.

Experts believe that these legal structures provide better opportunities for social ventures to attract investment and scale their operations.

This structure is more commonly used in the social sector and so long as the main purpose of the entity is not - for - profit, it can accumulate excess profits from year to year.

If you expect that there will be a broad range of profit - making activities to generate levels of profit that are similar to traditional businesses or slightly less (due to your social or environmental commitments), then you will likely choose a for - profit organization structure and become a social - purpose business.

In the current legal environment, social entrepreneurs need to work with legal counsel, their boards and advisors to determine which legal structure works best for their situation.

If your organization is an innovative social enterprise that wants to scale beyond the limits set by «related business,» grants and donations, you will likely rule out a registered charity structure and consider the not - for - profit organizational structure («NFP»).

Territories that includes creating new social interaction models, new roles as members of a social ecosystem, and advancing social business models that may very well alter the structure and business operations they have been wedded to for decades — in ways they could not have dreamed of just a few short years ago.

Wake up America why we are letting Peter King and people like him to waste time and money on non issues they should be working to solve the real problems facing this country JOBS LOSSES, OUT SOURCEING, BUDGET DEFICIET, BANKS, INSURANCE COMPANIES, UN JUST FOREIGN POLICY, SOCIAL SECURITY, LABOUR UNION PROBLEMS, JOB SECURITY for those who have any jobs left, bringing our troops home from UNJUST and ILLEGAL WARS, KILLING OF INNOCENT PEOPLE, OIL COMPANIES making billions of unjust Profit and paying millions to their CEO's, INFRA STRUCTURES ROADS and BRIDGES and so many other Real issues that they have been elected to solve.

In Japan, for instance, there is a whole etiquette about how far and how long to bow to whom depending on their and your place in the social structure.

More and more Christian leaders are calling for structures of social security that don't require eight, ten or 12 children.

Finally, there remains one pressing objection: Is not an appeal for an activist movement of direct, albeit nonviolent, confrontation with evil social structures fundamentally incompatible with Jesus» call for nonresistance?

Many liberal / progressive / emergent types claim to focus on broken social structures, but are woefully unprepared for the task.

This has been a period in which the categories of the social sciences have been employed for the study of such ancient literature, alerting us to the ways in which ancient communities are rooted in social realities, as well as the ways in which social structures and ideologies reinforce each other.

Revolutionary structures, he adds, can not serve this design except by providing occasion for each social group to participate more fully in shaping the community's economic and national life.

In a country where the state's incursions into the family sphere is vigorously resisted, a call for a liberating reordering of social structures by the church would realistically demand a Christian alignment with policies many might consider «protofascistic.»

In this regard there is some envy by social workers and counselors who are genuinely concerned for people, but whose own structured roles do not include the opportunity to drop in on a family in a congregation to say, «I thought I would come by; you seem troubled.»

Even if we deny that Jesus worked for transformation in the explicit sense of deriving the dialectic of individual and society from social structures, or beginning the process of transformation with changes in property and social relationships, it can not be overlooked that in an indirect sense, the manner in which Jesus thought and acted de facto broke open and transformed the social structures of the world in which he lived.7

They created greater freedom for the middle class but on the whole, at least initially, undercut the social structures that gave some security to the poor.

Moreover, violence is always used in the conviction that it is the only means adequate for attaining a noble end — social justice, the nation's welfare, elimination of criminals (for the political or social enemy is always considered a criminal), radical change of the economic structures.

For the self - realization of the formerly anonymous Christianity is demanded, first, by the incarnational and social structure of grace and Christianity, and, secondly, by the fact that a clearer and more reflected comprehension of Christianity offers a greater chance of salvation to the individual than his status as an anonymous Christian.

F. Ability to participate in and help mobilize community structures for essential social change through a working knowledge of the nature of communities and community structures.

Such a sign is a call to transform national and international social, economic, and political structures so that they may provide the conditions required for the development for all, without exclusion and discrimination against any person in any circumstance.

For Marxist thought, man is surely not simply a marionette put on the stage of history by social and political structures.

Why else have there been movements throughout this country's history to force both the political and social structure to recognize that the Fourteenth Amendment was for * everyone *?

Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.

But in our age those themes have been given a much more acute vitality by spokespersons for the minorities and majorities whose human dignity has been denied by oppressive social structures.

There is no infallible «dictionary,» not even in the minimal literal sense of a collection of definitions for specific words and even less in the wider sense of what symbols, sentences, and social structures mean.

This social structure, an extreme form of what characterizes several other parts of Latin America, is such a formula for social unrest that Colombia will experience continuing violence as long as it remains unchanged.

Such a miracle would involve the suspension of the laws of nature at the level of primitive actual occasions, but if we accept the principle that God «speaks» to a given actual occasion in its own «language,» and if the «language» of primitive actual occasions in nature is such that the character of the data available for aesthetic synthesis in the concrescence of such occasions admits only of absolutely miniscule contrasts with the givenness of the character of the past, then God has no leverage via subjective aims to introduce shifts in the social structures conditioning the possibilities available for aesthetic synthesis in the concrescences of such primitive actual occasions.

In addition, sociologists can object that the concept of plausibility structures as venues of discourse and interaction diminishes the importance of other kinds of social resources for maintaining religion.

The problem with bisexuality in my life (and I can speak only for myself) is that it has been grounded too much in my utopic fantasy of the way things «ought» to be and too little in the more modest recognition of myself as a participant in this society at this time in this world, in which I have both a concrete desire for personal intimacy with someone else and a responsibility to participate in, even witness to, the destruction of unjust social structures — specifically, the heterosexual box.

At a meeting of the National Council of Churches he asked, not for any legal restriction but a «a voluntary agreement among religious leaders of all faiths that from now on they would not resort to conversions because the social logic of conversions is not valid now», that the promise of liberation from caste structure has not been fulfilled as proved by the fact that it persists in all religious communities; and any attempt to organize Hinduism as a religious community like others of the prophetic tradition has been a failure.

The communes themselves, moreover, have worked together in close co-operation and at the same time have left complete freedom for the constant branching off of new forms and different types of social structure, the most famous of which are the kvuza and the kibbuz.

One that was based on a survey of mainline church members, for example, suggested that identification with the local community served as an important plausibility structure for traditional religious tenets.13 Furthermore, those who made such localistic identifications were considerably more likely than «cosmopolitans» to espouse traditional religious beliefs (controlling for a variety of other factors) and to allow these beliefs to influence their thinking on racial and social questions as well.

To stress love as one's motive for involvement encourages an overvaluation of voluntaristic structures as the key to Christian social ethics, and ultimately aborts rigorous structural involvement in society.

Many of their followers were and are inclined to substitute for the questions of meaning, value, and truth, an inquiry into the social origin, the sociological structure, and the social efficacy of a religious group or movement.