Sentences with phrase «social theories about»

It is worth making an effort to stock one's bookshelves and learn some of the prominent psychological and social theories about LGBT people — not to become a therapist, but as a way of increasing one's awareness of the inner world of LGBT people.

Not exact matches

Certainly fans will dive into this with theories about what the poster means and what clues could be hidden in a relatively sparse layout with a simple hashtag #GOTS7 to further promote the show on social media.

With his profound snapshots on sentiment, social psychology, behavioral finance, game theory, macroeconomics, and more, Jared gets readers thinking about the markets and trade ideas in a bold new way.

He explained his findings in nontechnical terms in Slate magazine: «Although doubt will always remain about what causes a change in social custom, the technology - shock theory does fit the facts.

I make that unhappy admission not just because I still do not know my own mind clearly and systematically enough about four central issues of that practical theology task — contemporary social theory, ethics, ecclesiology and the history of spirituality.

In 1934 he published Reflections on the End of an Era, in which he continued to argue for a realistic political theory that would set power against power and bring about a more just social system.

The recent work of German sociologist Jurgen Habermas, in which questions about the formal characteristics of social systems in general and the dynamics of the lifeworld are the focus, exhibits a clear preference for deductive theory of a prescriptive sort.13 Habermas has drawn eclectically from modernization theory and Marxism to create what he calls a reconstructive model of cultural evolution.

Theories of modernization, despite the rather serious attacks to which they have been subjected in recent years, have been so prominent in the social sciences, and have played such an important role in our thinking about social change, that any effort to consider the changing relations between states and religious institutions must begin here.

The theory of evolution is considered too pervasive by the Catholic Church, which seems above all to beworried about the influence of «social Darwinism» and the evolutionist theories concerning economic matters and medical ethics.

We have social - psychological theories about meaning and belonging that help us understand what is happening in the first instance, demographic models for the second case, and studies of congregations and leadership roles for the third.

I thought Evangel readers would appreciate knowing about my Christianity Today interview with James Davison Hunter, Professor of Religion, Culture, and Social Theory at the University of Virginia and author of To Change the World: The Irony, Tragedy and Possibility of Christianity in the Late Modern World (Oxford, 2010), which promises to be the most important book written on Christian cultural engagement in the last 50 years.

In tracing broad processes of social and cultural change, these theories also offer some guidance in thinking about the possible direction of changes in the future.

And even in theory it is often difficult to avoid either / or thinking about the shape of social life.

He explores how Methodism grew from a barely perceptible impulse in the Church of England in the 18th century to a foremost expression of Christianity in the modern world; how the mixing of Enlightenment rationality and evangelical enthusiasm resulted in Methodism's perennial doubleness of vision; how the Methodist message was heard, internalized and enacted in a bewildering variety of social and geographic locations; how opposition from Outsiders fostered strength while conflict between insiders fostered weakness; how money was raised, spent and symbolized; how women and racial and ethnic minorities found nourishment in the Methodist message; how the movement managed to circle the globe completely; and finally, how a gaggle of theories about secularization might help us understand Methodism's decline in the latter half of the 20th century.

One wonders whether, in the future, when we shall know so much more about what literature says and how it hangs together than we now do, we shall come to see literary myth as a similarly constructive principle in the social or qualitative sciences, giving shape and coherence to psychology, anthropology, theology, history and political theory without losing in any one of them its own autonomy of hypothesis.»

But she has a theory about it — that love has a dual nature and when we love we're like actors; we, the actor, are our biology and the role we play is the social construct.

Their thought has been tremendously fruitful for the various branches of political theory, but it has also intensified a tendency to think about the political in isolation from other areas of social life.

Sobhan is emphatic about another connection between theory and praxis: one of the main elements of severe and chronic poverty is social isolation, underscoring the importance of collective action in the struggle against economic exclusion.

Models provide a kind of map for thinking about the overall direction of political change, which is undeniably useful, but these theories require considerable fleshing out in terms of their understanding of social life.

It is questionable whether it makes sense, in the 21st century, to reflect about questions of social justice, liberty, equality or other core concepts of political theory without taking economic issues into account.

Although the terms political philosophy and political theory are used rather indiscriminately, those who think of themselves as political philosophers tend to link what they do closely to philosophical and moral principles; while those who call themselves political theorists tend to appeal to facts about the world and to the way in which the structures and processes of social and political life limit the possibilities for the realisation of those principles by political agency.

Our next step then would be to refine our theories about group strength and outline how social spending cuts are entangled with group representation and resources.

People mostly care about themselves and they will adopt whatever economic or social theory that gives them the most things.

sanbikinoraion: when I wrote the above I was thinking about liberal egalitarianism as a general philsophy and I had in mind what I see as the «big three» works of contemporary liberal egalitarianism: Rawls» A Theory of Justice, Dworkin's Sovereign Virtue and earlier, related essays, and Ackerman's Social Justice in the Liberal State.

It seems unlikely that a public servant would know about this theory, unless they were specifically trained in some kind of field involving social philosophy.

In his book, Evolution for Everyone: How Darwin's Theory Can Change the Way We Think About Our Lives, Professor David Sloan Wilson of Binghamton University in New York state cites an example, from the Lest culture of Micronesia in the 1930s, that shows how gossip can be a first line of defense against social aberration.

This loss, however, is not necessarily a bad thing (according to Hoekzema, «the localization was quite remarkable»); it occurred in brain regions involved in social cognition, particularly in the network dedicated to theory of mind, which helps us think about what is going on in someone else's mind — regions that had the strongest response when mothers looked at photos of their infants.

At issue is the usefulness of a 50 - year - old theory about the role of relatedness in the evolution of complex social systems like those of ants, bees, and humans.

Culture and convention play an important role not only under - representation, but also in the theories scientists develop about why under - representation occurs, notes Joshua Aronson, a social psychologist at New York University.

Awareness of MND has spiked in recent times due to the social media campaign supporting the «Ice Bucket Challenge», and the Oscar winning biopic about cosmologist Stephen Hawking, The Theory of Everything.

Theories about the Boeing 777's fate are rebounding around mainstream and social media, with terrorism top of the list.

This theory from social science provides general approaches, not framed mathematically, to account for several distinct aspects of human behavior including attitudes towards impacts of behaviors, perception of social norms, and perceptions about the capability for behaviors to be effective and to have impact on controlling a system.

Each theory makes predictions about the various relationships between brain size, features of societal organization, lifespan, length of childhood, and social learning, among other factors.

Although carb cycling is great in theory, I definitely share your sentiments especially the point about social events.

The scientists even say that it is the social cognitive theory that brings about the difference and the potential of better terms with related nations also becomes a possibility.

Whether it's how sexy someone is or how much money they make, I've seen many patients get trapped in such a never ending search for somone newer, better, brighter (Mu - Li Yang and Wen - Bin Chiou in an April 2010 article in Cyberpsychology, Behavior, and Social Networking use choice theory to research a similar point about «satisficers» vs. «maximizers).

A social class is a set of subjectively defined concepts in the social sciences and political theory centered on models of social stratification in which «These upper class toffs don't care about those on the breadline» - We asked the people hurting most if the new Universal Credit rules would ACTUALLY

«As a person with Asperger syndrome, I learned more about theory of mind, friendships and social interactions from this season [of My Little Pony © 2017.

Many theories exist about what humour is and what social function it serves.

2018-04-08 12:45 Many theories exist about what humour is and what social function it serves.

Yesterday, Gamasutra ran a feature about how players can only process about 200 social connections drawing attention to Dunbar's Number theory.

Learn about the latest technologies, theories, and Instructional Design approaches by attending networking events or joining social media groups.

Its strategy draws on advances in the biological, behavioral, and social sciences to: (1) identify causal mechanisms that influence developmental trajectories; (2) formulate theories of change about how to produce better outcomes; and (3) design and test new intervention approaches and measure their effectiveness in reducing barriers to learning and strengthening the foundations of lifelong physical and mental health.

Social learning is no longer a theory about the future — it's a practical understanding of the way we are learning today.

You can refer to my article Why You Should Adopt Social Learning to know more about how these theories establish the need to integrate social learning components in corporate training and how social learning can benefit learners and organizations Social Learning to know more about how these theories establish the need to integrate social learning components in corporate training and how social learning can benefit learners and organizations social learning components in corporate training and how social learning can benefit learners and organizations social learning can benefit learners and organizations alike.

In setting my learning goals for tomorrow's Ph.D. prosem class, should I focus our attention on the substantive claims about social capital and inequality, on the methods that different researchers use, or on the interplay between theory construction and empirical research?

It seems we would avoid much of the fragmentation and lack of theory if social studies researchers began with the ends in mind — student learning — and examined the ways in which technology can be used to bring about the kinds of teaching and learning activities known to contribute positively to student learning.

She and others point to a chronic lack of theory guiding the integration of technology in the social studies classroom and research about the integration (or lack thereof).

Donald T. Campbell's 1976 paper presented a theory about social change that is now widely revered as Campbell's Law: «The more any quantitative social indicator is used for social decision - making, the more subject it will be to corruption pressures and the more apt it will be to distort and corrupt the social processes it is intended to monitor.»

Where it could be a boring read to someone who is not into social theory and the power dynamic of mass media, it is very tantalizing in forcing a reader to become more critical about processing thing