The 1968 Uppsala assembly regarded this as too optimistic and felt that
social transformation within Third World countries was more important than the transfer of resources from the industrialized world to the developing world.
Not exact matches
Christian worship holds open the possibility that the Spirit of the Risen Lord will arrive and affect
transformation within one's own interiority but also in
social and political life through media of grace.
It is doubtful whether
social transformations that might open us to the otherness
within society could really become actual unless individual persons
within that society simultaneously learn to accept the «shameful» otherness
within themselves.
Socialists doubt that this can be accomplished
within the system and project a
transformation of the economic -
social structure
within which persons exist.
We must come together in a new partnership with our faith - based institutions, civil society, businesses and government to create a powerful locomotive for
transformation so that our President's coordinated program of economic and
social development policies will create «an optimistic, self - confident and prosperous nation through the creative exploitation of our human and natural resources and operating
within a democratic, open and fair society in which mutual trust and economic opportunities exist for all.»
I will expand upon this notion in this blog, referring to what Cameroonian scholar Achille Mbembe describes as the barter economy
within the cash economy that has developed in many African nations following the
social and economic
transformations that accompanied the 1980s World Bank - imposed structural adjustment programs.
I.e. equal rights, but
within the framework of
social transformation.
True digital
transformation will take place when organizations embrace the potential of
social learning both in relation to «formally» designed and delivered content: Social elements embedded within digital content, and in its own right; informal problem solving, sharing, communities of practice, and user - generated co
social learning both in relation to «formally» designed and delivered content:
Social elements embedded within digital content, and in its own right; informal problem solving, sharing, communities of practice, and user - generated co
Social elements embedded
within digital content, and in its own right; informal problem solving, sharing, communities of practice, and user - generated content.
Coming of age in Birmingham, Alabama during the
social ferment of the civil rights era, the murder of two close childhood friends in the 1963 Sunday School bombing crystallized
within Fania a passionate commitment to
social transformation.
Abstract: The article intitled the solidarity and participative reinvention of the university: another world is possible discusses the economic,
social and cultural
transformations that have occurred worldwide in recent decades and how it has made possible the construction of a participatory, solidarity and collaborative ethics in project management
within the university and community.
p23, states that Dr. Mangosuthu Buthelezi, former Minister of Home Affairs believed that the
social and economic
transformation would not be possible if non-citizens who were and are admitted
within South African borders are allowed access to the national resources.
Fort Bend ISD will serve as a model and mentor to schools and districts across the country encouraging and facilitating
social and academic
transformation within school environments over the next five years.
This
transformation may be advanced through more dialogue
within the publications on effective practices for infusing technology into
social studies education programs.
This
transformation in learning and the school environment has prompted educators to ask challenging questions about how to develop learning spaces to meet these needs
within the sometimes competing economic,
social, and political realities.
This exhibition considers the
transformation of the art object from static image to light projection
within two distinct artistic lineages: the unconventional optical techniques and
social analyses of the 1920s Neue Optik, or «New Vision,» generation of artists, among them László Moholy - Nagy, Hans Richter, and Marcel Duchamp; and the situational aesthetics advanced by Gordon Matta - Clark, Robert Smithson, and Anthony McCall in the 1970s.
A term poached from
social science, it classifies effectively a field of curatorial practice, institutional reform and critical debate concerned with the
transformation of art institutions from
within.
Havre adopts a multidisciplinary approach in his exploration of these themes and their attending questions; he uses myriad tools and methods to make tangible the conditions of identity
within situations of
social transformation.
From the
transformation of New York City's Bohen Foundation into a 13th Street Subway Station in 2004, to the siting of a Prada boutique in a Texan desert in 2005, and the insertion of institutional spaces
within the architecture of a public gallery, as in the Serpentine Gallery's critically acclaimed The Welfare Show in 2006, their work raises issues around
social models and
social spaces, and prompts a re-thinking of the status quo.
Hans Richter, Still from Filmstudie, 1926 35 mm film transferred to video (black and white, silent) March 19 — June 23, 2008 This exhibition considers the
transformation of the art object from static image to light projection
within two distinct artistic lineages: the unconventional optical techniques and
social analyses of the 1920s Neue Optik, or «New Vision,» generation of artists, among them László Moholy - Nagy, Hans Richter, and Marcel Duchamp; and the situational aesthetics advanced by Gordon Matta - Clark, -LSB-...]
This flyer stresses that the threats of climate change can have a negative effect on human health and welfare but at the same time can constitute an opportunity to leverage positive
social transformations with a particular focus on the needs of the most vulnerable
within a comprehensive sustainable development framework.
Demographic
transformation, the emergence of new centres of economic dynamism, accelerating inequality
within and across nations, challenges to the existing
social contract by a disillusioned, mobilized citizenry, technological and organizational
transformation linking people directly as never before and climate change are all placing the foundations of our world and our global system under unprecedented stress.