Sentences with phrase «social world through»

Representing a connection to the social world through materials, his richly layered and collaged canvases engage with the formal traditions of abstract painting.

Best known for his large - scale abstract paintings that examine the class -, race - and gender - based economies that structure urban society in the United States, Bradford's richly layered and collaged canvases represent a connection to the social world through materials.

It was interesting and insightful to for the conference attendees to catch a glimpse of the inside of fashions social world through a variety of perspectives.

Not exact matches

Now a triumphant 18 year old and a Nobel prize winner, Malala Yousafzai is changing the world through the Malala Fund, utilizing technology, social media and her will to bring peace and education to all.

Social entrepreneurs should also look up Horyou, a social network where members and organizations can connect around the world to promote solidarity through aSocial entrepreneurs should also look up Horyou, a social network where members and organizations can connect around the world to promote solidarity through asocial network where members and organizations can connect around the world to promote solidarity through action.

People love new startups and technologies, and they love to show the world that they're cool, hip and trendy through social media.

Habir Sian, founder of Kingsley Eyewear, is one business founder who has been inspired to make an impact in the world through the social responsibility of his company.

Through the Internet and social media, that blog told the world her views on girls needing to go to school but being shut in and abused.

As countries around the world respond to their aging populations, the French results shine a spotlight on why it's important to keep up high levels of cognitive and social stimulation through work and retired life.

Professor Harry Kraemer at the Kellogg School of Management, author of Becoming the Best: Build a World - Class Organization Through Values - Based Leadership, tells me that being a social entrepreneur has very little to do with how much money you have or the number of people who report to you.

Zuckerberg also had some thoughts about the form that most news takes, saying he thinks traditional news entities are having difficulty transitioning to a world in which everything happens faster and news breaks in a thousand different ways through social networks and other platforms.

In a world where word travels fast through social media, you want to provide top - notch customer service.

The world's largest professionally themed social network has a very specific vision — one where every professional on the planet visits LinkedIn to not only network or look for a job, but to also consume content related to his or her industry and to learn how to do his or her job better through on - demand, e-learning courses spanning every profession imaginable.

Both in practice and in his research, the Mexico City native is focused on improving the world, whether through studies on social enterprise and microfinance or a TED talk on brand management and Mexican drug cartels that accumulated more than 1 million views.

We're informed by the world we see around us, through social cues, by professional standards, and a tireless media.

Enter the DO School, a global institution that, for select programs, borrows students passionate about social change from accredited colleges and offers them experiential learning through doing, challenging them to solve real - world, pressing problems in sustainable ways.

There may be no better way to connect your ideas with the world than through social media.

Marketers can now comb through the social media world's version of the Dewey Decimal system.

«We aim to achieve this goal through the commercial launch of our 360 MIRROR, the world's first, evidence - based leadership - assessment tool specific to social entrepreneurs and impact - driven corporate leaders.»

As a public speaker, Meg demystifies today's fast - paced world of brand establishment, social media, marketing and PR to show how companies can take advantage of powerful digital tools to boost their bottom line through proven strategies and straight talking.

They seek to solve the world's social and environmental problems through revenue - generating enterprises that champion innovative solutions.

Moreover, other studies have found that social media use has a positive impact on well - being through increased social support and reinforcement of real world relationships.

In social network research, the idea that social connections have a cognitive effect is an established fact: they are a prism through which one sees the world.

Through process - driven research on financial and impact outcomes of investing and grant - making, Align enables its clients to use their resources to move the needle on the world's greatest environmental and social challenges by building investing and giving strategies that are aligned with its clients personal values.

Recognized for his entrepreneurship and servant leadership, Howard Schultz built Starbucks Coffee Company into one of the world's most recognized and respected businesses, a company committed to strengthening communities through human connection and social innovation.

During March of this year, 83 million mobile users were accessing the world leading social networking site through «Facebook mobile app» or mobile - optimized version of the website and they are spending an average of 441 minute per month on the app.

For now, venture capitalist Peter Thiel has put his name and money behind Instapray, a social network offering «a safe place that connects people around the world through prayers.»

The twenty - first - century Church owes a lot to twentieth - century German Catholicism: for its generosity to Catholics in the Third World; for the witness of martyrs like Alfred Delp, Bernhard Lichtenberg, and Edith Stein; for its contributions to Biblical studies, systematic and moral theology, liturgical renewal, and Catholic social doctrine, through which German Catholicism played a leading role in Vatican II's efforts to renew Catholic witness for the third millennium.

A justified process - rooted philosophical appreciation of social canons can be taught through a pedagogical strategy that begins with their critique, that expunges them from the natural given furnishings of the immediately real in order to rediscover them as the inherited cultural accretions by which we transform the immediately real into a world of enduring meanings and human significance.

As a social media consulting endeavor, Digital Formation looks to help clergy and lay church leaders work their way through the ever - changing world of social media.

That's why we cover life issues and culture next to social justice and spiritual growth — to look at the things relevant to our lives and world, and give voice to what God is doing in and through our generation.

The supernatural element in human life, whether it comes to us through conscience as human beings or through the Spirit as believers, is not to be located externally in the world of nature and social institutions (as for Taylor and MacIntyre), nor internally (as for the Romantics), but in the interaction of the individual with his world.

Worse still — and more to the point of my concern — the translation of the one Word of God into direct social and political terms has meant that the churches neglect the message for which they do have sole responsibility, that which constitutes their specific raison d'etre, and which no other agency in the world is called on or is competent to proclaim: the gospel of Holy Scripture which has the power to make people wise unto salvation through faith in Christ Jesus (2 Timothy 3:15).

Through encyclicals and the statements of recent synods, human rights have become the centerpiece of Roman Catholic social teachings all over the world.

And so I spent yesterday scrolling through your photos, coming to the painful realization that nearly every woman I know is not only pro-choice — I've known that for years — but proudly pro-choice: so proud that you will happily parade your pro-choiceness all over the world and proclaim it on all of your social media pages, as if it were a positive good.

Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.

This assertion is not meant to imply that religion is either false or ultimately nothing more than the fabrication of human minds — indeed, Berger argues in other writings that the transcendent seems to break through humanly constructed worlds, as it were, from the outside, However, the social scientist must recognize the degree to which religion, like all symbol systems, involves human activity.

Read loses sight of Buber's concept of dialogue, however, when he suggests that Buber's teaching shows how to replace the inter-individual tensions of the classroom by «an organic mode of adaptation to the social organism as a whole» and when he reinterprets the teacher's concentration of an effective world as a selective screen in which what is kept in and what is left out is determined by the organic social pattern through the medium of the teacher's «sense of a total organism's feeling - behaviour.»

The spiritual vision of modernity as we know it in ideology and practice has emphasized three aspects of realty, namely progress through differentiation and autonomy of individuality; the concept of the world as history moving towards the Future through the creativity of human rationality; and the ethos of secularism as the basis of social ordering.

Second, each moment of our lives makes its positive or negative contribution to God immediately upon its occurrence, as well as through the cumulative reality we call the «I.» Third, since God's consequent nature «passes back into the temporal world and qualifies this world, «157 our lives, being elements in God, also «reach back to influence the world» even apart from our direct social immortality.

which began on the day of Pentecost in Acts 2 and gathers together in various physical locations for: exaltation of God by glorifyinig Him through a life lived in worship edifcation of one another through teaching, fellowship, and prayer evangelism of the world through social and spiritual acts of service

Millennials just have more opportunities to showcase their narcissism to the entire world through social media as they battle with what I have defined as a different kind of OCD: Obsessive Comparison Disorder.

I shall analyze how low - intensity conflict is a comprehensive, totalitarian - like project through which the United States seeks to manage social change in the third world in order to protect perceived vital interests.

The difference lies mainly in the fact that the earlier exponents of the social gospel thought of the coming of the kingdom of God as progressive growth toward a better world through the conquest of these social evils.

As I have warned so often, there is here no guarantee of any particular social good, but at least there is ground for hope that in ways beyond our present understanding the powers of the «age to come,» the work of the living Christ, the influence of the Holy Spirit, the impact of that within the church which Paul Tillich calls the «New Being» will break through many of the obstacles in the secular order to transform and transform again the kingdoms of this world.

The exposition of the gospel through the text presents a world view and results in a social effect.

In 1975 there appeared in Germany a book entitled: The Berlin Ecumenical Manifesto, on the Utopian Vision of the World Council of Churches, edited by Walter Kunneth and Peter Beyerhaus.34 The book attacked not only the World Council of Churches but also the Lutheran World Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreWorld Council of Churches, edited by Walter Kunneth and Peter Beyerhaus.34 The book attacked not only the World Council of Churches but also the Lutheran World Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreWorld Council of Churches but also the Lutheran World Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreWorld Federation, World Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreWorld Student Christian Federation, certain Roman Catholic groups, the German Evangelical Kirchentag, Taize, and to some extent even Lausanne.35 According to H. Berkof, the common thread through all the articles in the book was the desire to demonstrate that the World Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreWorld Council of Churches no longer sought to proclaim the Gospel throughout the world, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncreworld, but strove rather for a purely horizontal, social and political, humanization and unification of mankind by means of religious pluralism and syncretism.

Performances in the confessional mode in a ritual context are «primarily concerned with identity and self - disclosure»; in the political (or ethical) mode performance «is oriented more toward affecting the world through direct social and political action.»

Hence, Hartshorne says that God has direct access to all parts of the world through immediate social relations after the fashion of human minds» being immediately aware of the states of their brain cells.

The reality is that «The greatest security will not come through armies or counterviolence, not through revenge or hatred, but through building a world of love and open - heartedness, a world in which the recognition of the sanctity of everyone on the planet shapes every economic, political, and social institution» [Lerner, 2001].