Illuminated by a pink glow, we encounter a fantasy of queer
sociality as critical and utopian.
We know these seemingly peripheral zones of discourse and
sociality as fundamental to a critical understanding of current art production.
Not exact matches
suffering, true
sociality,
as qualities of the divine, along with radical differences (
as we shall see) in the meanings ascribed to creation, the universe, human freedom, and in the arguments for the existence of God, those inclined to think that any view that is intimately connected with theological traditions must have been disposed of by this time should also beware lest they commit a non sequitur.
Yet mere «
sociality,» even with a conscience grounded in evolutionary imperatives, does not at all mean that nature has created a definite moral standard, such
as natural law.
This Christian stress on
sociality, which (
as we shall see in the next chapter) is the natural reason for the existence of the Christian community
as well
as of other human groupings, has a close relationship with the fourth assertion: that each of us is an organic unity, body - mind - spirit.
Its
sociality,
as a result, becomes largely «technical dialogue» with the social understood either
as an organic, objective whole or
as the mere communication and interaction between human beings who may in fact relate to each other largely
as Its.
If the congregation views itself
as merely the repository of meanings better expressed elsewhere, it fails to appreciate its genius, its microcosmic capacity to reflect in uniquely lived form the
sociality of humankind.
Since his
sociality or relativity to others is itself relative to nothing, it is quite properly spoken of
as absolute.
Since mind or awareness is the most relational of all entities, Hartshorne concludes that God
as eminent mind is the supremely related, most dependent being of all.44 Furthermore, because he is the surpasser of all others, his
sociality must be an absolute relativity.
Therefore it can be exploited by theism, and hence theism need not make morality dependent upon metaphysical beliefs except in so far
as the mere
sociality of man is in fact not a sufficient basis for morality....
Vast swaths of political theory stemming from the Enlightenment speak of human beings
as pre «social monads whose
sociality stems from a subsequent decision to join a group from a prior isolation.
The coming of woman inaugurates (if the account is read temporally) or embodies (if,
as I prefer, the account is read ontologically or anthropologically) a new dimension of our humanity, comprising augmented powers of reason and speech, higher levels of self - awareness, and genuine
sociality rooted in sexual difference and attraction — all in one package.
He defined «
sociality»
as a «sharing of creative experience.»
The reason for this is that it is usual, even natural (to use here the question - begging adjective), for human sexual expression to be with others precisely because (
as I have argued) human existence is a social existence, where
sociality is the correlative of personality.
Whitehead repudiates the laissez - faire individualism of the Enlightenment.6 Whereas ancient societies failed to perceive man
as an individual, social contract theory neglects man s essential
sociality, which is more primal than his individuality: contract presupposes custom.
Further, there is a more adequate realization of how important is the aesthetic side,
as well
as growing awareness that what I have called our «
sociality» is an inescapable and invaluable part of human existence.
Miro describes the groupings on her website
as «mirroring the
sociality that shapes and surrounds the rituals of dining.»
Advanced
sociality, or eusociality, a hallmark of which is reproductive specialization into worker and queen castes, is essentially a phenomenon of the group of invertebrates known
as arthropods.
«
Sociality can be thought of
as evolution's winning lottery ticket,» Hughes says.
Evolutionary biologists and animal behavior researchers are searching out the genetic basis and molecular drivers of cooperative behaviors,
as well
as the physiological, environmental, and behavioral impetus for
sociality.
Controlling intracellular membranes, such
as vesicles, is a seemingly impossible proposition, but researchers at the Center for Cognition and
Sociality within the Institute for Basic Science (IBS) have created an optogenetic process, called «light - activated reversible inhibition by assembled trap of intracellular membranes» (IM - LARIAT) that allows for the observation and control membranes that populate our cells.
After accounting for other factors that could led to successful latch - opening, such
as manual dexterity and
sociality, the researchers concluded that relative brain size was the most significant predictor of success in the task.
In terms of the evolution of
sociality, we examine underlying physiological and cognitive mechanisms that may explain links between stress, social bonds and cooperation, between non-kin
as well
as kin.
This makes comprehensive tests of hypotheses regarding the role of
sociality in immune gene evolution difficult,
as the relevant actors may not have been identified yet.
As he commented, «if you've ever had anonymous sex in a park or even in a bathhouse, basically it is like having sex with a zombie, and not necessarily in a bad way... having sex with them frees you from the personal and emotional restraints of normal sexual behaviour».65 American scholar Shaka McGlotten echoes this sentiment when he suggests that the «collective zombification» of «contemporary queer sociality» as represented in LaBruce's zombie films, possesses a creativity and «openness» from which «enlivening modes of agency» can be at the very «least» imagined if not cultivated.66 In symbolising the «return of the repressed» LaBruce's zombies evoke the idealised polymorphous body of sexual liberatio
As he commented, «if you've ever had anonymous sex in a park or even in a bathhouse, basically it is like having sex with a zombie, and not necessarily in a bad way... having sex with them frees you from the personal and emotional restraints of normal sexual behaviour».65 American scholar Shaka McGlotten echoes this sentiment when he suggests that the «collective zombification» of «contemporary queer
sociality»
as represented in LaBruce's zombie films, possesses a creativity and «openness» from which «enlivening modes of agency» can be at the very «least» imagined if not cultivated.66 In symbolising the «return of the repressed» LaBruce's zombies evoke the idealised polymorphous body of sexual liberatio
as represented in LaBruce's zombie films, possesses a creativity and «openness» from which «enlivening modes of agency» can be at the very «least» imagined if not cultivated.66 In symbolising the «return of the repressed» LaBruce's zombies evoke the idealised polymorphous body of sexual liberation.
It's about using your friends
as resources to progress in the game, which is the opposite of actual
sociality or friendship.
Catlow's artistic commissions include Time Is Speeding Up at 20 - 21 Visual Arts Centre;
Sociality - machine at Tate Britain; Play the Web We Want at Southbank Centre; Rethinking Wargames - 3 Player Chess, currently on tour
as part of Free Play with ICI.
We suggest that infanticide must be considered
as a factor shaping
sociality in this and other species of cetaceans, and may have serious consequences for the viability of small populations.
As another test of discriminant validity, we examined whether the strength of connectivity in any of the amygdala networks correlated with other self - report measures of
sociality including perceived social support and life satisfaction.
The scales meet psychometric standards, and can serve
as a reliable tool to measure the severity of common emotional, study and
sociality problems among Chinese adolescents.