Sentences with phrase «societies working on»

Directory of Scientific Societies Working on Human Rights Issues Profiles and contact information of scientific societies working on human rights.

Not exact matches

Canadian Business spoke to Pink, who will speak at the upcoming 2017 GREAT CEOs Speaker Series in Mississauga, ON about why he's ultimately optimistic that adoption of AI will be positive for society and the future of work.

Interviewing noted legal thinkers like Michelle Alexander (author of The New Jim Crow), the documentary argues that this «loophole» — allowing forced labor for criminals — enabled resentful white society to imprison black citizens on minor charges and put them to work.

«There's a full section that talks about pay equity, and what is the larger impact that the gender pay gap has on our society, our economy, our families,» says Deepti Gudipati, vice president of member leadership programs for the AAUW, who is working with the city to roll out the program.

«Millennials want to leave their mark on the world by working for organizations that benefit society, encourage innovation, and provide them with the opportunity to expand their skills,» the Deloitte study noted.

... lawyers» work on behalf of clients positively requires — both for its justification and its successful functioning for the benefit of those same clients in the long run — that lawyers also help maintain and refresh the public sphere, the infrastructure of law and cultural convention that constitutes the cement of society.

Society tells us we should work on our English, social sciences, history and math all at once.

Government isn't working as well as it once did so «it does fall, I think, not just on business but on all other areas of society to step up,» he tells New York Times columnist Andrew Ross Sorkin.

In looking for «nonnormal job» endeavors, Tetrick got talking to his childhood friend Josh Balk, who worked on reducing dependence on factory - farmed chicken eggs for the Humane Society of the United States.

We have a society built on the story of the American Dream: if you work hard and build a great business, you can succeed.

The most prominent hazard in this category is communicable diseases such as colds and the flu, and the reason they can knock out such large portions of your workforce depends partly on our society's working culture.

They want to feel like their work will have a beneficial impact on society, so highlight your social responsibility efforts on your website and in recruiting materials.

Leaders who prioritize volunteering and a connection to social causes are finding success in attracting and retaining Gen Yers, many of whom stress their desire to work for a business that has a positive impact on society.

Truth is, they are all relevant; they've all made a positive impact on business, society, and the future of work.

And while it's a cliche to say that we're now part of an information - based economy and society, «our future... is almost certain to be an intensification of our present reality: greater and greater information dependence in every matter of life and work,» all relying on an open Internet.

While «Catcher» is perhaps the defining literary treatment of conformity and alienation in post-war American society, Salinger had actually been working on the novel during the war.

Roos says he likes working on projects that benefit society.

The work that I do on dark matter, I'm not sure it will have a lot of meaning if those kids don't have an opportunity to learn about it because society has been devastated by global warming.

Many of them offer telecommuting, they are fast paced, always innovating and allow them to work on meaningful projects that have an impact on society.

Similar detrimental effects of social jet lag are found in shift work, which Roenneberg calls «one of the most blatant assaults on the body clock in modern society.»

Identifying the areas where stakeholders can work together on the needed systemic changes will be vital in speeding up the transition to a more sustainable society», she says.

How can companies be good global citizens and work towards a «Triple Bottom Line» — ensuring maximum positive impact on the Economy, Environment, and Society?

In his work at Altimeter Group, Solis studies the effects of disruptive technology on business and society.

Please see my 2 part explanation on my reasons for working on crypto - currencies and how it can change all of society for the better.

Doug's seminal 2013 work, The Retail Revival looks into the not - so - distant retail past and forward into a future that will continue to redefine retail and its enormous effect on society and our economies.

Flexible work hours, generous family leave policies, and yes, on - site day care make sense, and not just for the overall well - being of our society and our communities but because it can boost a company's bottom line.

Brian Graff, CEO of the American Society of Pension Professionals and Actuaries, stated that the White House on Monday «launched an attack on advisors and so - called «hidden fees» and «backdoor payments» by moving forward with a regulation that has its own hidden backdoor effect — keeping many Americans from working with the trusted advisor of their choice, even in the critical decision regarding rollovers from their 401 (k) and 403 (b) plans.»

The rhetoric worked well, though, on Democrats who worried about minority access to credit as well as on Republicans who embraced George W. Bush's «ownership society.»

II § 5, Mill described rent - yielding properties as enabling their holders to demand payment from society «without any exertion or sacrifice on the part of the owners... Landlords... grow richer, as it were in their sleep, without working, risking, or economizing.

But it was otherwise vague on plans to address the problem, stating without any specifics that it was expanding veterans» access to affordable housing and working with other levels of government and civil society.

Societyvs said, on February 5th, 2010 at 6:29 pm «I wonder if Society would allow an openly working prostitute person to teach Sunday school or even lead service once in a while?

By working together, governments, consumer goods companies, local producers, civil society organisations and communities have the potential to achieve change which would have been beyond any of them working on their own.

Instead, it works on the problem and strives to make the society more just.

$ 23 In a now familiar genre that combines heavy doses of self - pity with unbridled polemic against an allegedly homophobic society and church, Mel White, an evangelical Protestant who now works with a gay church in Dallas, capitalizes on his brush with fame as ghostwriter to the likes of Jerry Falwell and Pat Robertson.

He continued: «I believe that Jesus is Lord and Saviour of the whole cosmos... But we live on Earth in a very diverse society, we also have to work to find those areas of commonality with other people.

Poor Adam, he certainly did have his work cut out for him, but perhaps he took too much on, like some men do in our society today.

Common sense would dictate that if the people of a large society wanted to pay less to house criminals, wanted fewer abortions, and more people working — they would put their resources towards educating their youth on how to not get pregnant, providing contraception to those women who do not want children until they are equipped to raise them, and towards making sure all children obtain the highest possible education they can achieve.

If you think these ideas are outdated or irrelevant, I suggest you take a look at the damage that has been wrought on society by rampant divorce, abortion, our of wedlock pregnancy, falling birth rates, and a general view that life is NOT sacred, family is NOT important, and that children are more a burden to be avoided than anything.

If they live their faith, I bet by and large, they are contributing members of society who place emphasis on good work ethic, honesty, education, family and kindness.

Thus university theology is characteristically in search of the very possibility of theology as such and tends, on the one hand, rarely to advance beyond prolegomena, programmatic probings, or an apologetic natural theology — unless it turns, on the other hand, with no little relief, to the very respectable study of the history of theology (as demonstrated, for instance, by the Bonhoeffer Society, the 19th Century Working Group of the AAR, the Tillich Working Group, or even the recently founded Karl Barth Society).

Such a society depends on the willingness of large numbers of people to undertake tedious and unrewarding work at low pay and in very poor conditions.

I work hard, I pay my taxes, I donate to charities, I help people, I take showers, mow my yard and so on just like all the other productive people of society that are both atheist and christian.

This is all too evident in our own society, where public responsibility is on the wane and the most privileged desperately work to improve their private estate.

«The Sabbath as Protest: Thoughts on Work and Leisure in the Automated Society.»

The Jewish scholar Joseph Klausner, for example, holds that the Pharisees and Sadducees were justified in their attacks on Jesus because he imperiled Jewish culture at its foundations, and that by ignoring everything that belongs to wholesome social life he undercut the work of centuries.2 Others within the Christian tradition have felt considerable uneasiness lest the words of Jesus about nonresistance imperil the civil power of the State, or his words about having no anxiety for food or drink or other material possessions curtail an economic motivation essential to society.

Kyle Haselden, the late editor of the journal, explains that at a conference on Church and Society, convened by the National Council of Churches, one of the so - called «work groups» declared that American society is guilty of overt violence against the poor and maintains an unacceptable order of injustice, and that the church supports this exploitation by its own «systemic» viSociety, convened by the National Council of Churches, one of the so - called «work groups» declared that American society is guilty of overt violence against the poor and maintains an unacceptable order of injustice, and that the church supports this exploitation by its own «systemic» visociety is guilty of overt violence against the poor and maintains an unacceptable order of injustice, and that the church supports this exploitation by its own «systemic» violence.

christ was beaten and cruxified on a cross bc he preached of being the SON OF MAN, the only what to get to heaven but gays who are living in sin and refuse to repent are accepted at work and everywhere they go and society cheers them on when they get married or when a state recongizes them, and anytime they are killed society comes to their defense, but i say to you, is will not be man that will judge them iw till

Or indeed should we concentrate on teaching personal prayer, spirituality and devotion, or perhaps on practical Christianity through charitable works and the transformation of society with Catholic values, such as pro-life issues.

This is very far from being a new analysis: Family and Youth Concern, still battling away, was doing pioneering work over 30 years ago (for which its founder, Valerie Riches, was deservedly made a papal dame), pointing out how disastrous for society the undermining of the traditional family based on marriage - not least by successive governments - really was.

It's rare to find a televised marriage in which the show creators seem to have any idea how a real relationship ought to work, and the toll that's taken on society has, perhaps, yet to be fully understood.