In technology, the big question is how
societies and culture shape, and in turn are shaped by, the technologies they create.
Not exact matches
The Church does not seek a direct role in politics; the Church forms the people who can
shape the
culture that makes democratic self - governance work: «It is by forming consciences that the Church makes her most specific
and valuable contribution to
society.
Roszak, in his book Where the Wasteland Ends: Politics
and Transcendence in Post-Industrial
Society, argues that the mindscape» by which our
culture has been
shaped over the past three centuries is a false
and limited one.
We recognize that some
societies and cultures have unjustly limited women's full participation, but biblical, church,
and secular history record countless women of vision
and tenacious faith who, through prayer
and perseverance, overcame limitations of every variety to influence the
shaping of human history.
There is a related way of thinking about
society, one that
shaped the founding
cultures of Greece
and Rome: namely, the morality
and politics of the common good (bonum commune).
Christianity is no longer integral to American
society and its churches no longer
shape American
culture.
It may be defined as that
society, with its own geographical area, which was subject to the rule of Christ,
and whose
culture and way of life had become so permeated
and shaped by Christian beliefs
and values as to form a cohesive whole.
It is a matter of 1) coming into a proper relationship to our technologies,
and 2) understanding how our media have a powerful
shaping force on our communities, our
cultures, our
societies,
and our selves.
With the aide of the Spiritual Exercises, which members of the
Society of Jesus are required to periodically revisit, a steady stream of Jesuits from nearly every country
and background have
shaped the
culture, politics,
and events of their day.
How are we to make of Jesus, God, the Sprite, the church
and its task
and mission in a
society shaped by religious
cultures other than that of Christianity?
When they called America a Christian nation, they referred to the obvious fact that the vast majority of Americans were Christian,
and to the equally obvious fact that Christianity had
shaped American
society and culture: its traditions, ethics, educational
and charitable institutions, art
and commerce.
The effort to characterize construals of the Christian thing in the particular cultural
and social locations that make them concrete will involve several disciplines: (a) those of the intellectual historian
and textual critic (to grasp what the congregation says it is responding to in its worship
and why);
and (b) those of the cultural anthropologist
and the ethnographer [3]
and certain kinds of philosophical work [4](to grasp how the congregation
shapes its social space by its uses of scripture, by its uses of traditions of worship
and patterns of education
and mutual nurture,
and by the «logic «of its discourse);
and (c) those of the sociologist
and social historian (to grasp how the congregation's location in its host
society and culture helps
shape concretely its distinctive construal of the Christian thing).
Dr. Meredith F. Small, author of «Our Babies, Ourselves: How Biology
and Culture Shape the Way We Parent,» reports that in a survey of 186
societies, researchers found that «infants are carried most of the time in nonindustrial
societies, 56 percent of the time in less traditional
societies,
and 25 percent of the time in the United States.»
She offers a fascinating history of how catastrophic natural events — including the Lisbon earthquake of 1755, Iceland's Laki volcanic eruption in 1783 (SN: 2/17/15, p. 29)
and Hurricane Katrina in 2005 — have
shaped politics,
culture and society.
And that, more than ever before, scientists are emerging as an intellectual force in our society and shaping our cultu
And that, more than ever before, scientists are emerging as an intellectual force in our
society and shaping our cultu
and shaping our
culture.
Cultures and societies that are
shaped by fear will without a doubt not get a grip on the future.»
With its thatch - roofed skyscrapers
and bird -
shaped hovercrafts, its pastel - hued, Zulu - inspired costumes
and bulletproof, energy - absorbent suits, the Wakanda of the film exemplifies this vision: it looks
and feels like a
society where scientific advancement occurs not at the cost of, but in harmony with tradition
and culture.
In secondary education... we are beset by a peculiar paradox: in our complex industrial
society there is increasingly more to learn,
and formal education is ever more important in
shaping one's life chances; at the same time, there is coming to be more
and more an independent «
society of adolescents,» an adolescent
culture which shows little interest in education
and focuses the attention of teenagers on cars, dates, sports, popular music,
and other matters just as unrelated to school.
In the end, she directs our attention to our American
society, the strains that are changing it, the shift in its values, the distance from onetime practices
and habits,
and the sustainability of the
culture we have
shaped.
This country has a complex
and fascinating history that has
shaped the lives
and cultures of its modern
society.
Described as «a master at balancing elegance with grittiness, [Nari] Ward articulates multi-layered issues that affect all communities — economics, poverty, race,
culture,
and how these factors
shape a
society.»
«A master at balancing elegance with grittiness, [Nari] Ward articulates multi-layered issues that affect all communities — economics, poverty, race,
culture,
and how these factors
shape a
society.»
A master at balancing elegance with grittiness, Ward articulates multi-layered issues that affect all communities: economics, poverty, race,
culture,
and how these factors
shape a
society.
I believe the museum has a vital role to play in inspiring imagination
and thoughtfulness
and in
shaping discussion
and debate around the place of art
and artists
and culture in our
societies.
The artist's often witty
and sardonic pieces investigate American
culture through the juxtaposition of symbols
and imagery in an effort to better understand the
society that has influenced
and shaped the artist.
In her work, Aleksandra Domanović takes a probing look at a wide range of phenomena of contemporary
society, among them cultural techniques, scientific
and technological developments, history
and culture, popular
culture and the
shaping of national
and cultural identity.
We believe digital media plays an important role in
shaping our
society as well as our creative
culture and should be celebrated in a space where the medium is literally the message.»
Exhibitions, artist residencies, collection development, publication of limited - edition prints
and sculpture multiples, commissioned public art works, lectures, symposia, workshops,
and special events are designed to foster awareness about the role of Contemporary artists in
shaping our
culture and society.
Featured works frame the conversation on the role that Black Contemporary Artists play in propelling
culture that
shapes our communities
and impacts
society.