Sentences with phrase «society groups with»

Archbishop Justin Welby has said of the scheme: «The full community sponsorship scheme presents churches and other civil society groups with the opportunity to provide sanctuary to those fleeing war - torn places.»

Mr Copson spoke about how, increasingly, advocates of Bishops have also built their case on the position of the Church of England as our largest NGO — a civil society group with a branch in every community.

Not exact matches

A project led by MASS (Model of Architecture Serving Society) Design Group, the state - of - the - art hospital is a 60,000 - square - foot clinic with 150 beds.

«Why do so many Americans think playing footsie with fringe hate groups isn't a disqualifier from polite society, much less the presidency?

He mentioned the company's plan to hire «dozens» of Burmese language content reviewers as the first part of a three - pronged approach in Myanmar, also noting a partnership with civil society groups to identify hate figures in the country rather than focusing on removing individual pieces of content.

It's viewed better as a group of people, group of members who come together with a common goal and agenda, and a common sort of direction for how they want to help Bitcoin grow, help promote Bitcoin, in the face of challenges and push - backs from governments and other aspects of society.

Daniel graduated from the University of Oxford with a First Class degree in Economics and Management and was previously the co-chair of the Value Investing Special Interest Group of the UK CFA Society.

The Party is also committed to the recognition that Alberta is a diverse ethnic society with a uniquely distinct Albertan culture, and that responsibility for individual ethnic group maintenance rests solely with those who wish to support their heritage (and not the government).

I'm familiar with the problems which occur in Israel when Haredi and non-Haredi groups meet; they do not, in general, bleed into the wider society.

He repeats his description of the ways bad charity (the Great Society) drove out good charity (religiously based groups): It reinterpreted the causes of poverty as exclusively material and environmental; its bureaucracy tried to reach ever - larger numbers of poor people with a decreasingly personal strategy for fighting poverty; it dismissed the role of volunteers in favor of professional social workers; and it removed the incentives for work, saving, and marriage.

Bellah and his colleagues praise religion because they note that religious groups, unlike other groups in our society, are concerned not only with the common good of the nation but also with the common good of all human beings.

For in America today, the usual secularist reaction in dealing with any message brought to society by a particular community is automatically to assume that the message is from a «special interest group,» one whose motives are those of self - interest, even when hidden behind a rhetoric of altruism.

Someday... hopefully with American Muslims just becoming another one of our diverse group of peoples and religions that make up «the great mixing pot» of what we know as American society.

This could be a sample of judgment that falls on a pagan society that is filled with lust or God removing a known obstacle to the plan of salvation through Christ (Jesus came from this group of Israelites).

With his path now clear to the Republican nomination, Mitt Romney is on the verge of becoming the first Mormon to head a major party's presidential ticket, a new milestone in America's embrace of religious groups that were once shunned by society.

A more controversial group also dealing with suicide is the Hemlock Society, founded by Derek Humphry, who assisted his wife to take her own life in England several years ago.

Elsewhere, I have indicated how this field - approach to Whiteheadian societies allows for a trinitarian understanding of God in which the three divine persons of traditional Christian doctrine by their dynamic interrelatedness from moment to moment constitute a structured field of activity for the whole of creation.6 Here I would only emphasize that thinking of Whiteheadian societies as aggregates of mini-entities with one entity providing the necessary unity for the entire group is reductively much more impersonal and materialistic than the approach sketched in these pages.

To sum up, then, Wolf's article is important because it represents a «halfway house» between the traditional conception of a society as an aggregate of actual occasions with the dominant occasion providing the unity for the group and my own contention that every society, whether it contains a presiding occasion or not, possesses an objective unity in virtue of the dynamic interrelatedness of its constituent occasions from moment to moment.

Thus university theology is characteristically in search of the very possibility of theology as such and tends, on the one hand, rarely to advance beyond prolegomena, programmatic probings, or an apologetic natural theology — unless it turns, on the other hand, with no little relief, to the very respectable study of the history of theology (as demonstrated, for instance, by the Bonhoeffer Society, the 19th Century Working Group of the AAR, the Tillich Working Group, or even the recently founded Karl Barth Society).

The problem is that through out history folks have called groups or elements of society that they do or did not like or agree with such names to de-humanize them.

The Second Vatican Council said: «Let associations and groups be organised through which the lay apostolate will be able to permeate the whole of society with the spirit of the gospel».

Stephen Evans, campaigns manager at the National Secular Society (NSS) says: «We welcome the government's robust response to the specific allegations against schools in Birmingham, but it has a long way to go before we can be confident that children's education isn't being compromised by groups with a religious agenda.

God started with a small party in a garden, moved on toward some pow - wows at alters in the desert, then moved into a moveable tabernacle (kind of like an Old Testament RV), then reigned in a temple (especially the God - cave of the Holy of Holies, then disappeared while giving the Jews the silent treatment for some 400 years, then came back to the temple, then traveled the highways and byways with anyone who wanted to join the fun and whooped it up with society's outcasts and wedding attenders, then moved on to some public forums, then into some clandestine home groups and a few jail cells, and eventually made his way into traditional church as we now know it.

If your private myth, your dream, happens to coincide with that of the society, you are in good accord with your group.

Doomsday scenarios and whispers of the rise of the anti-Christ reveal a very U.S. - centric view of the world and a frightful distraction with power among a group of people that has always been more effective when serving at the fringes of society anyway.

Whereas The Broken Covenant was the voice of a prophet crying in the wilderness, alternately denouncing and lamenting for his people, Habits and its successor volume The Good Society, written by the same five authors and to be published in 1991, speak as one group of citizens to our fellow citizens, criticizing some things but also encouraging, offering examples of effective citizenship and church membership, and looking forward, if not with optimism, at least with hope.

society needs to stop protecting the rights of gays and lesbians and should focus on our mere extinction if we do nt repent, and hed to the words of CHRIST, we should not be spending even a minute talking about gays, bc the main story is how ignorant and stupid society has become, KNOW THIS, IF YOU REMOVE THE WORDS CHRIST FROM CHRISTMAS AND DECIDE THAT IS NO LONGER A STORY ABOUT A BABY FROM BETHLEHEN AND NOW ITS ABOUT SANTA CLAUS, AND PEOPLE ARE LEARNING TO ACCEPT OTHER RELIGIONS MOVING TO NY THEN YOU CAN EXPECT EVIL AND DISOBIENCE TO PROVAIL how can any group of people who blantenly marry in a church before GOD ALMIGHTY and demand that society accept them, have any place NEXT TO A HOLY GOD IN HEAVEN, WHO IS WITH OUT SIN, ACCEPT THEIR SIN.

Primordial groups, like publically consequential religiosity, are incompatible, in Seligman's view, with the autonomous individualism the civil society tradition has required.

The charter deals also with the rights of particular groups who merit special consideration in society, such as elderly people, migrants, people with different capabilities, and prisoners (12).

The National Secular Society (NSS) and the Christian Institute are two groups that are used to clashing with each other.

Personally, I have had enough of these groups who insist in setting themselves apart from society with their clothes and their views, and then complain because they are treated like outsiders.

A divorce growth group is a support and mutual - help group, similar to a grief group, in which divorcing persons share and work through their feelings and help each other make sound decisions in coping with the host of problems that single and divorced people face in a couple society.

With a common ideological foundation» the American Way of Life» underlying each social group, the three groups could then properly contest for society's rewards.

By contrast, conflict models in sociological theory emphasize the ways in which different groups in a society pursue their own interests and the ways in which different ideologies struggle with one another.

In Florence, where the greatest «Magdalena was carved, prostitutes were in plentiful supply to fascinate the leaders of society and mildly threaten ecclesiastical discipline, and a saint who was thought to have been a prostitute was bound to get attention from every group with money for the arts.

I have no problem working with a Muslim in an inter-faith charity event for example (or whichever group is doing something meaningful in society).

The fundamental notion of dividing society into saints and sinners, separating the saints from the sinners as much as possible, and then instituting a system of external controls to bring the sinners into at least outer conformity with the moral expectations of the saints, originally had nothing to do with the relations between ethnic and racial groups.

Despite an inadequate development of neighbourly relationship between the communes, Buber feels that the Jewish communes are of central significance in the struggle for a structurally new society in which individual groups will be given the greatest possible autonomy and yet will enjoy the greatest possible interrelationship with each other.

When the allegedly sinful group was external to the society, the dialectic of saint and sinner could fuse with the notions of chosen people and holy war to justify extraordinary hostility and aggression against the despised group.

(b) Notwithstanding his interest in the socio - religious situation of the society of which he is a member, the student of religious groups can not afford to exclude from his range of effort a concern with religious grouping in all parts of the populated earth.

Feminism challenges the legitimacy of sex roles Along with other social movements, feminism is rooted in the critique that a society so constructed that certain people and groups profit from inequalities — between men and women, rich and poor, black and white, etc. — is a society in which money is more highly valued than love, justice, and human life itself.

To meet the challenge of our society, a church should experiment with new patterns of group life.

Those who converted to Islam in such a sectarian society might well experience changes in their inner perceptions, but they would also be faced with concrete and external changes in their social groups, marriage opportunities, and legal status, and in the body of linguistic and cultural skills they were expected to possess.2

We are today called upon to be in solidarity with many other groups who are made helpless in modern society The needs of the handicapped should receive serious attention.

Economics is the study of how men and society end up choosing, with or without the use of money, to employ scarce productive resources that could have alternative uses, to produce various commodities and distribute them for consumption, now or in the future, among various people and groups in society.

It is possible to have a reasonably well - ordered society (in both the large and small sense of that term) as long as we deal abstractly with individuals and groups.

If we introduce euthanasia / PAS as a legal, medical option, would we risk discriminating against vulnerable groups — such as those with AIDS, Alzheimer's or spinal cord injuries — that are perceived as burdens on the system and on society?

investing one - Depth study groups: with self in a personal growth society) focus.

While congregations and other types of society possess obviously different intentions, they nevertheless work through analogous forms of culture in which a local church might recognize its deeper solidarity with other human groups.

We need leaders who are willing to develop the expertise and accept the responsibility for working with a group of persons in the local church to cultivate patterns of decision - making that lead to a greater acceptance of the church's mission in society.