Sentences with phrase «society life where»

For Graham, who only became publisher after her husband's suicide, the pressure reflects a departure from a privileged D.C. society life where the women are shown politely retiring to the other room while the men discussed politics and business.

Not exact matches

However, we live in a society where far more people understand stories in terms of visual images rather than text, especially on the internet (YouTube, Pinterest, Tumblr, etc.).

Ms. Huffington writes about her vision for a society and workplace culture where sleep is prioritized over pushing the limits and burning the candle at both ends in her new book The Sleep Revolution: Transforming Your Life, One Night at a Time.

«We live in a society where everybody's used to an instantaneous response,» life coach Debra Smouse tells HuffPost.

«It's quite normal for Americans and Western people to behave like this — they live in free sex societies where nobody cares about this sort of thing, so what do you expect?»

We knew we wanted to produce ethically made clothing and work with a foundation that improves the lives of women in a society where they are often forgotten and left behind.

We live in a society where there is a lot of abundance, and it goes to people with good minds who have been well trained and who work hard.

Like any of number of fictional futures, from Metropolis to Altered Carbon, it is a society where the wealthy in live in glistening towers in the clouds, surrounded by technologies of luxury and convenience, looking down on an underclass that can not afford basic necessities.

We are living in a world where the financial sector is waging class war against al the rest of society.

We are living in a society where there is a need for human connection and a sense of community.

We live in a society where people find it absolutely difficult to transact over national borders due to currency barriers.

After all, we live in a society of spin doctors and slanted bias where a taking person at their word is not failsafe, where even longstanding institutions lose our trust as we uncover their darker activities.

Nothing is skewed toward men, we live in a society where women can just say «Off with his head» and quite frankly you want to see it stay that way Ms. Matriarchal propaganda spewer.

In later life he served for three years as acting secretary to the British embassy in Paris, where he much enjoyed literary society and was himself greatly appreciated, earning the sobriquet «le bon David.»

But we are living in a world where this government has promoted an attitude to life which now aspires not simply to referee public behavior but to control the very thoughts we have and to decide on that basis whether we are legitimate members of society or not.

The transformation of the pragmatic, results - oriented, rationalist liberalism of John F. Kennedy, first into the New Left and subsequently into postmodern American liberalism, put the imperial autonomous Self at the center of one pole of American public life, where it displaced the notion of the free and virtuous society as the goal of American democracy.

In particular, Francis articulated «four specific principles which can guide the development of life in society and the building of a people where differences are harmonized within a shared pursuit.»

Because in the end that is what helps our society... a society where my friends, my family, my children live.

When you live in a society where there is a high value placed on calling yourself Christian and going to church, and there are even promising career paths available, there's always going to be people who become Christians for the wrong reasons.

How are people seeking to dismantle the divides between Jew and Gentile, slave and free, male and female supposed to live in a society where these divisions were so central to the culture and where doing so my arouse even more suspicion and persecution?

It, it, it's enough for me to say that we live in a society where it's not considered fine.

Once more, it is the world that dictates how the Christian shall act; since he lives in the midst of a society where revolutionary movements are rife, he must take his cue from that society.

Somehow as a society we've not thought collectively about where all this waste is going or what the consequences are, though paper bags and glass milk bottles being collected and re-used are still within living memory.

In a society where she would not likely live past 40 and half of her children would die in infancy this was a good idea.

Were it to be destroyed overnight, who would provide the minimal necessities for life in a society far removed from the soil or the sea, where basic human needs are met?

In a society founded on the exaltation of freedom it is understandable that the desire to satisfy one's human appetites takes an ever firmer grip on individuals who live in an environment where they have considerable spending power and great encouragement to spend on pleasures and material goods.

On the other hand, the non-Christian — the one who, living under a tyrannous regime or in a society where, it seems, social injustice will never end, wants to kill the tyrant or destroy the society; the one who, exploited or degraded by a colonialist regime, wants to kill the oppressor; the man who, victimized by a racist society, wants to avenge by violence the indignities heaped upon him — all these, along with their violence, their hatred, their folly, must be accepted by those of us who are Christians.

However, we live in a pluralistic society where freedom of religion is the rule of law and where nobody has any right to demand that anyone change or cease performing their religious duties simply because of offensive implications, which are inherent to all Western religious practice.

Now, if we all followed God's Holy standards for living, which are basically the Ten Commandments, we wouldn't be having this issue where each group of people wants to have representation no matter how safe or unsafe their agendas are on society.

society, where sin is viewed as little more than psychological maladjustment, or behavior arising out of corrupt economic structures, or as a failure of the educational system, baptism reminds us that, in spite of Gestalt and I'm OK, You're OK, what we do naturally is not the best we could do, that our inborn selfishness and pride are life - and - death matters, that Christians are made, not born.

This is why fundamentalism is so dangerous in a world where both many national societies are becoming multi-ethnic and multi-faith and the lives of all people are becoming increasingly interdependent

We live in a society where «sex sells», where in tv, media, magazines, etc. women are seen as something men can use like a tool or plaything for their own pleasure (look at playboy!).

And second is that we live in a society just like our faith teaches us of free will where people can choose to worship or not at all.

And thank God we live in a society where you can express yourself freely and use your family SUV as a mobile conveyance device for your political views and other things you're angry about.

Our society is not the same as that of first century Palestine, where families were close - knit and stable and elders were respected and those few who lived to a ripe old age could count on living out their years as an honored member of an extended family.

«We are here to signify that we are not going away, that we are not going to remain quiet while injustice occurs and we are not going to stop working and educating and championing and fighting until we live in a society where the humanity, dignity and the rights of every member of our nation are together recognised.»

Why should a gay man or woman still repent, and return to God and his Church, when the secular society becomes a kind of pseudo-church where gays can be «happy» despite the absence of God's presence who is life and cure in himself (the great benefit of the true Church is the presence of God there who is life, cure and love in himself; the presence of God in the church causes real happiness)?

God has some patience with the sinners (who really commit harmful acts), and hopes that they may shift from the secular society where they merely exist, to the Church, where they could find life in fulness.

While this can separate some churches too much from society, it can also assist the small church in living on the margins of society, where opportunity for mission knocks.

for every priest that violated his vows and the trust of his parishioners there will someday be a reckoning... true the head always suffers for his members that go astray... but the Brits don't understand the Catholic church if they think that we are going to accept practicing man and females gays into the priesthood and except the pope to issue condoms for the prevention of AID they got something else coming... If the Brits want to live in a perverse society where every thing goes that their moral problem!!

The secular society shall be a place where sinners can exist (note that mere existence is no life in abundance) in an organised way despite their sinful behaviour which damages others, themselves and God's holiness.

One way of viewing the religious crisis of our time is to see it not in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion, in an ever more complex and technological society, of the feeling of reciprocity with nature, organic interrelatedness with the human community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.

I love the United States, and there's no country where I'd rather live; but just as we don't let our children off the hook for bad thinking, selfish behavior or unreconciled wrongs simply because we love them or think they are better behaved than other children, we should not ignore wrongs within our society.

«We live in one of the most affluent cultures in history where many of the values of an increasingly materialistic society stand in direct conflict with the gospel vision,» they charged.

We misunderstand even the practical / pastoral thrust of the Bible whenever we compare or equate it with the pastoral concerns of an established religion - with the maintenance of the life of parish and clan in a society where there are no longer any challenges being addressed to the powers that be, no longer any new believers coming in across the boundaries of nation and culture, and no longer any new threatening issues needing to be wrestled with on the missionary frontier.

Matters of belief should be discussed with care and an open view for the thoughts of others on all sides or someday we will live in a society like Pakistan where Ministers get shot for their belief and scharia is forced upon the people.

Evidence of the fact that union differentiates is to be seen all round us — in the bodies of all higher forms of life, in which the cells become almost infinitely complicated according to the variety of tasks they have to perform; in animal associations, where the individual «polymerises» itself, one might say, according to the function it is called upon to fulfil; in human societies, where the growth of specialization becomes ever more intense; and in the field of personal relationships, where friends and lovers can only discover all that is in their minds and hearts by communicating them to one another.

In short, I would rather build community and dialogue and live in a society where abortion, due to the love ready to be given to any child and any mother, is not merely illegal but unthinkable.

It's astounding here we live in a free society where faeries can be faeries but a normal person can't be normal or even voice an opinion without being castrated.

As far as living separately from Christians, I do not see a reason for that - however, I wish that they would just get religion out of civil society where it does not belong.