Sentences with phrase «society needs these communities»

Later, I came to see that a healthy society needs communities of virtue in order to sustain a vital culture of freedom.

Not exact matches

Society needs to figure out «how many people are born incapable of taking care of themselves, just physically and mentally,» said McNealy, also co-founder of digital marketing firm Wayin and online education community Curriki, on «Squawk Box.»

The Index's authors define social progress as «the capacity of a society to meet the basic human needs of its citizens, establish the building blocks that allow citizens and communities to enhance and sustain the quality of their lives, and create the conditions for all individuals to reach their full potential.»

He thinks that people need to feel inspired by something bigger than themselves in order for communities and entire societies to function better.

We are living in a society where there is a need for human connection and a sense of community.

(7) Modern society urgently needs true community: and true community is a world away from collectivism.

He was redefining family, not in terms of the need of society for stable families, but of persons to be members of a community that seeks to serve God.

We acknowledge that our societies must respond more effectively to the material and spiritual needs of individuals, their families and the communities in which they live throughout our diverse countries and regions.

Community, tradition, connect to family and neighbors as well as a sense of national community in many societies (although many atheist societies are evidence that the spiritual component is not needed) are wrapped up in a religious iCommunity, tradition, connect to family and neighbors as well as a sense of national community in many societies (although many atheist societies are evidence that the spiritual component is not needed) are wrapped up in a religious icommunity in many societies (although many atheist societies are evidence that the spiritual component is not needed) are wrapped up in a religious ident.ity.

If this were really the case, if every orderly society were a community, solitude would be little needed, for we are communal beings and in a full community one would realize simultaneously unabridged selfhood and perfect unity with others.

There is, for instance, the conclusion to a C. S. Lewis Lecture on Christian apologetics: «This means, of course, that we need to rethink the Christian basis for a liberal society, in which the rights of individuals and communities are founded upon a Christian understanding of man which is widely shared by non-Christians.

Communities that have moved to the center of society may need to take social consequences more seriously than did the original NT communities.

Humans have a natural need to belong, which is one of those double - edged swords: Wishing to be part of something beyond ourselves, we build societies and communities and then serve them.

We need churches that are instead the very ground of community, that define and build and embody a kind of common life that can move beyond the walls of the church and demonstrate common living in the wider society.

Feminist revision: «We have taken a hard look at our patriarchal society and acknowledge those ways in which we have participated in our own oppression, particularly the ways we have devalued or escaped from our own feelings and needs for community and affirmation.»

Furthermore, because of the need for markets for their surplus production, the refusal of youth to be cut off from the outside world, and the need to influence the surrounding world, it is important that these communities maintain some real, if variable, relation with society at large.

Hence the minister directs his attention as much toward the «world» as the dean of a medical school has his eye on the potentially and actually sick people of the society outside his closed community of healers, or, to use a wholly different analogy, as much as the mayor of a city keeps in view the nature and the needs of the cultural and economic society of which his city is a center.

ok i've decided — after soul searching and observing my and other's reactions to these religious blog news on CNN learning more about religion from this alone and about the mideast than from anywhere else in my USA educated life i need to be more tolerant of others having religious based governments THAT is what is confusing me — that religion are governments are not seperated that is hard for much of USA population to understand perhaps it is for me i think you would have to actually live in a society like the mideast to truly understand it i mean — actually be part of the society the religious part is truly offputting — since most in USA seperate church and state like — church is for faith and imagination and celebration and family and community involvement and state is for protection and education and health and infrastructure, etc., for all it is hard to be serious about religion — when the serious side of society is state it is hard to see religion being the serious side of enforcement — and the state enforcing the faith based side of society egad — doesn't god get lost in all that?

If we think we need to accommodate every special interest and every possible belief, then we lose the sense of community we have from the shared culture and without culture, society can not function well together.

Now that society rather than community set the standards, children needed a way to find out what the standards were.

Because this type is open to society as a whole, it is best led by a «priest» who cares for the needs and encourages the growth of an ongoing community.

That law is a combination of reason, the needs and wants of any given society, and ingrained emotional responses based on the fact that we evolved in such a way that we thrive best as part of mutually interdependent communities.

We do not need to construct a qeneral theory of civil society in the context of contemporary political philosophy: that could lead to an endless discussion of different positions and the myriad attempts in the with the practical question of the role of Christian communities in attempts to refurbish, or newly establish, participatory democratic societies across the globe.

Yet I argue that participation in initiatives to restore a civil society in America, with appropriate reflective self - understandings, could meet the needs and activate the worldly spirituality of precisely those millions of middle - of - the - road citizens looking for the sorts of moral meanings, the kinds of religious roots, these communities used to represent and in some ways still do.

While it may well be tax dollars which support institutional and community care and all the other manifold responses to human need on the part of our society, the inherent motivation derives from Christian understanding, and the policy and guidelines reflect a basic Christian concern, Regrettably, there is no direct ratio any longer — the gears do not engage smoothly!

Some of us, feeling the need for a name that would primarily indicate the struggle against sexism that is part of our daily bread while also helping us identify one another in the trenches as we fight for our survival within different Hispanic communities and in society at large, have called ourselves feministas hispanai.

The systemic perspective can provide the general principles for developing the sorely needed sociotherapies for the larger groups, institutions, and socio - economic - political systems, which collectively determine the healing - growthing climate of our communities and of our world society.

In my current view, 99 % of society seems to need (to a smaller or greater degree) community, acceptance, welcoming, and the other positives that feed the thought that they matter (to family, fellow man and / or god) and that they are not helpless in an overwhelming world.

A society — and this is also true of our international society — needs values, but in a multi-faith society and world, if they are imposed by one faith community, even if it is the majority faith community, this will be resented and these values are likely to prove divisive.

The Protestant emphasis on the need for a personal relationship with God, if not balanced by an emphasis on the need to belong to a community of others who are also rightly related to God, can lead to an excessively individualistic understanding of human society.

Seminaries, especially, need to devote much more attention to the task of working out what it means to proclaim the skandalon of the gospel to a generation which has no background knowledge of the gospel, how to create community in a society where the old forms of community have become fragmented and dysfunctional, and how to communicate within a culture where the mass media have devalued genuine communication in the name of communication.

First we need to examine the presuppositions that are held by many in the scientific community and which have influenced much of contemporary society.

Perusing the index of Origins, the weekly publication of representative documents and speeches compiled by Catholic News Service, our imaginary historian will note, for example, the following initiatives undertaken at the national, diocesan and parish levels in 1994 - 95: providing alternatives to abortion; staffing adoption agencies; conducting adult education courses; addressing African American Catholics» pastoral needs; funding programs to prevent alcohol abuse; implementing a new policy on altar servers and guidelines for the Anointing of the Sick; lobbying for arms control; eliminating asbestos in public housing; supporting the activities of the Association of Catholic Colleges and Universities (227 strong); challenging atheism in American society; establishing base communities (also known as small faith communities); providing aid to war victims in Bosnia; conducting Catholic research in bioethics; publicizing the new Catechism of the Catholic Church; battling child abuse; strengthening the relationship between church and labor unions; and deepening the structures and expressions of collegiality in the local and diocesan church.

In relation to television, this mission has expressed itself as attempts to be responsible in their approach to and use of television by stressing cooperative ventures, justice in programming through the representation of the variety of community beliefs and aspirations, and social responsibility through encouraging humanizing programs and television's responsiveness to the needs of society.

A society that safeguards both community and contrast needs some vision that will serve as a lure, that will be a goad to action, and that will offer a goal that is worth achieving.

A Careful Approach Culture is a difficult term to pin down and OTWTL offers an engaging and thought - provoking attempt to analyse how best the Catholic community can respond to what it frequently calls «modernity», now conceived in post-modernist terms as a society that has both privatised spirituality and championed the «needs» of the individual for such things as freedom, autonomy and self expression.

Pope Francis added that the Church is ready to take such steps but «political communities and civil societies» need to pitch in to for the initiative to become a reality.

«More needs to be done to ensure as a society we are properly addressing the health concerns of the community.

Yet, because same - sex couples who married became more accepted by society at large, there was a decrease in a need for a LGBQ community — they no longer feel like they have to make an effort to seek out others who are «like them.»

As societies change, however, in particular with urbanization, support for mothers from a wider circle is needed, whether it is provided by trained health workers, lactation consultants, community leaders, or from friends who are also mothers, and / or from fathers / partners.

The Park District Museum program provides a broad spectrum of programs, activities and services relative to the needs and desires of the Arlington Heights community in cooperation with the Village of Arlington Heights, Arlington Heights Memorial Library, and the Arlington Heights Historical Society.

Please help our growing community of autistic children by letting people know that if they need any additional information, they can contact the Autism Society.

So as a community or a society we need to decide whether want a community with small stores lining the streets or boarded up buildings with walmarts and targets because we are sending the business to co-ops.

Suggestions included the need for parking for visitors and Heritage Society workers at the new Lisle Station Park; posting more roadway signs directing people to parks; more convenient parking in Community Park; more programs for 11 - to 15 - year - olds; and some interest in more centrally situated recreation facilities.

The WBTi report for the UK shows key gaps and recommendations for improvement in how all of society — the UK Government, national assemblies, local commissioners, friends, family and community — needs to support mothers who want to breastfeed and the healthcare professionals who help them.

And finally, a full solution will need to effect a change in individual attitudes towards their relationship with society, in particular encouraging individuals» development into independently - thinking proactive members of their communities.

For example, Kibbutzes or hippie communies in California don't need to spend money on R&D in agriculture, or defense, or large scale law enforcement (again, you may have the luxury to exclude 1 - 3 % of psychopaths / sociopaths from a small community, and not worry about said excluded psychopaths attacking you for your communal material possessions from outside since they are dealt with by outside society), or on disaster preparedness, or on medical R&D, or pretty much any other economic overhead of modern civilization.

We inspire, inform and influence the global engineering community, supporting technology innovation to meet the needs of society.

We need to make better use of prison and community sentences to punish offenders and improve public safety, while ensuring that sentencing supports our aims of improved rehabilitation and increased reparation to victims and society.

David R. Jones, Chief Executive Officer and President of the Community Service Society, said, «In times of economic hardship, government must give priority to the needs of the most vulnerable New Yorkers.