Emboldened by the pope's overt approval of his regime, made manifest in their meeting in Rome this past spring, the octogenarian dictator boasted: «We have founded an equitable
society with social justice and extensive access to culture, attached to traditions and to the most advanced ideas of Cuba, Latin America, the Caribbean and the world.»
Not exact matches
Nevertheless, Whitehead's own writings on the history of
society show that «peace» is unstable apart from
justice and that the union of zest
with peace accounts for the adventurous aim toward transcending the relative
justice and injustice of any given
social order.
Feminism challenges the legitimacy of sex roles Along
with other
social movements, feminism is rooted in the critique that a
society so constructed that certain people and groups profit from inequalities — between men and women, rich and poor, black and white, etc. — is a
society in which money is more highly valued than love,
justice, and human life itself.
Curiously, however, the demand for the term «
social justice» did not arise until modern times, in which more complex
societies operate by impersonal rules applied
with equal force to all under «the rule of law.»
In the Calvinist tradition this was first coupled
with the attempt to create a form of theocratic
society in Geneva, and then broadened out into the reformist temper of modern Christian liberalism
with its effort to bring a wider democratic
justice into all
social relationships.
The Kingdom of God is a reality here and now, but can be perfect only in the eternal order... The primary principle of Christian Ethics and Christian Politics must be respect for every person simply as a person... The person is primary, not the
society; the State exists for the citizen, not the citizen for the State... freedom is the goal of politics... Freedom, Fellowship, Service — these are the three principles of a Christian
social order, derived from the more fundamental Christian postulates that Man is a child of God and is destined for a life of eternal fellowship
with Him... Love... finds its primary expression through
Justice — which in the field of industrial disputes means in practice that each side should state its own case as strongly as possibly it can before the most impartial tribunal available...
Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less
society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom
with the continued struggle for
social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.
The real struggle in all religious communities is for spiritual reformation opening themselves to enter into dialogue
with other religions and
with secular humanist ideologies regarding the nature and rights of the human person and the meaning of
social justice enabling to build together a new spiritually - oriented humanism and a more humane
society.
Modernity is represented by three forces - first, the revolution in the relation of humanity to nature, signified by science and technology; second, the revolutionary changes in the concept of
justice in the
social relations between fellow human beings indicated by the self - awakening of all oppressed and suppressed humans to their fundamental human rights of personhood and peoplehood, especially to the values of liberty and equality of participation in power and
society; thirdly, the break - up of the traditional integration of state and
society with religion, in response to religious pluralism on the one hand and the affirmation of the autonomy of the secular realm from the control of religion on the other».
Fabianism is all about insidious, hidden manipulation of «
society» to bring about a bankrupt ideology
with «
social justice» pushed, while Mill described the foundation for it - «
social rights» - as «monstrous» and rightly so.
Thatcher's «no such thing as
society» remark was a rejection of a Labourite,
social democratic, neo-revisionist collectivist decontestation of
society (replete
with a thick conception of
social justice)-- Hayek wrote:
With the increased trust of consumers in building
societies and credit unions after the banking collapse, it seems there is a public appetite for the co-operative alternative and a belief that it is possible to combine
social justice and economic efficiency within the firm.
I think what he needs to do is to embrace that model of a market - based economy where we are supporting business success, but where we also want to see a socially inclusive
society with principles of
social justice where we're creating opportunities for people and leaning against inequalities of
society in everything we do.
The Department of Probation works
with the Family Courts, criminal courts, District Attorney's office, criminal
justice agencies and
social service agencies to ensure that offenders are adequately supervised and prepared for re-entry into
society.
I think what he needs to do is to embrace that model of a market - based economy where we are supporting business success, but where we also want to see a socially - inclusive
society with principles of
social justice where we're creating opportunities for people and leaning against inequalities of
society in everything we do.
She is involved
with and an advocate for community partnerships aimed at overcoming the barriers of access to mental health services as a means of addressing
social justice issues that are prominent in our
society.
There is also a strong
social -
justice component to teacher education,
with teachers cast as «activists committed to diminishing the inequities of American
society.»
The standard of political and moral performance required to consider should be the following: 1) increase of solidarity among the inhabitants of the country; 2) increase in the practice of
social justice by organs of government and civil
society; 3) increase in the distribution of income and wealth among the population; 4) increase of measures to preserve and care for nature; 5) increase in policies for integral development of education in accordance
with the highest human values; 6) advances in the realization of the collective will of the citizens; 7) improvement of political institutions; 8) success in combating corruption measured by its reduction; 9) increase in the exercise of citizenship
with the effective participation of citizens in government decisions and fight for expansion of their rights; and 10) increase of contribution of public and private organizations to the political, economic,
social and environmental development of the country.
Professionals working in the
social justice realm detailed their stories and how STEM solutions have played an integral part in their work
with disadvantaged sectors of
society, both locally and internationally.
Calling their entrepreneurial venture the Happy Eating Place (HEP), the students originally set out just to prepare healthy snacks on campus and raise money for a yet - to - be determined nonprofit organization, but Malamud saw the opportunity for a service learning initiative
with broader goals that would include
social justice issues within our
society.
Mission New York Collective of Radical Educators (NYCoRE) is a group of public school educators committed to fighting for
social justice in our school system and
society at large, by organizing and mobilizing teachers, developing curriculum, and working
with community, parent, and student organizations.
Passionate about
social justice and urban education reform, Nyissia was excited and honored to have the opportunity to return to the Bronx to teach after graduating Magna Cum Laude from Cornell University
with majors in American Studies and Spanish and minors in Latin American Studies and Law and
Society.
New York Collective of Radical Educators (NYCoRE) is a group of public school educators committed to fighting for
social justice in our school system and
society at large, by organizing and mobilizing teachers, developing curriculum, and working
with community, parent, and student organizations.
They were recognized by the festival host, Games for Change, an organization
with a history of promoting games that not only entertain, but also impact
society through education, healthcare and
social justice issues.
In conversation
with a number of local people involved in arts and cultural work,
social justice and activism Barby and sorryyoufeeluncomfortable will rework the script for «Baldwin's Nigger», forming the basis for a performance which engages
with many issues we are facing at this time in history and how James Baldwin's writings and thinking resonate
with society today.
Recently, ballet companies have been denounced for uncritically perpetuating traditions at odds
with contemporary
society and notions of racial diversity, equality, and
social justice.
ActionAid USA African Services Committee AIDS Foundation of Chicago AIDS Taskforce of Greater Cleveland Alliance for a Just
Society BAART Programs California NOW Center for Biological Diversity Center for Economic and
Social Rights Center of Concern Chicago Political Economy Group Conference of Major Superiors of Men Corporate Accountability International DYNS Services EcoEquity EG
Justice Food & Water Watch Foundation Earth Franciscan Action Network Friends of the Earth U.S. Gender Action Global Alliance for Incinerator Alternatives Grassroots Global
Justice Alliance Grassroots International Greenpeace USA Health Global Access Project (GAP) HIV Prevention
Justice Alliance (HIV PJA) HIV / AIDS Law Project Holy Cross International
Justice Office Institute for Agriculture and Trade Policy International HIV / AIDS Alliance USA International Rivers Jobs
with Justice Jubilee Oregon Jubilee USA Network Labor Campaign for Single Payer Labor Network for Sustainability Lifelong AIDS Alliance Main Street Alliance Marin Interfaith Task Force on the Americas, USA Maryknoll Office for Global Concerns National Nurses United National Organization for Women (NOW) NETWORK New Rules for Global Finance Nicaragua Center for Community Action Oxfam America PeterCares House PR CoNCRA Progressive Democrats of America (PDA) Raging Grannies Rainforest Action Network RESULTS Right to the City Alliance Sustainable Energy and Economy Network / Institute for Policy Studies Sisters of the Holy Cross — Congregation
Justice Committee START at Westminster SustainUS Tax
Justice Network USA Voices Of Community Activists & Leaders (VOCAL - NY) Wealth for the Common Good Women Together for Change, Inc. 350.
But last week, over 60 international civil
society groups at Cochabamba's alternative climate summit lent their collective voices in a grassroots campaign to unanimously oppose geoengineering and are urging the public to join
with Hands Off Mother Earth (H.O.M.E.) by «lending a hand» in their photo petition.
With support from environmental and
social justice luminaries like David Suzuki, Vandana Shiva, Maude Barlow, Naomi Klein, Herman Daly and Frances Moore - Lappé, the petition hopes to raise more public awareness about the issue prior to the next climate change convention slated for December.
«The UN is working
with governments, civil
society and other partners to shape an ambitious sustainable development framework to meet the needs of both people and planet, providing economic transformation and opportunity to lift people out of poverty, advancing
social justice and protecting the environment.
1.1
Social media are web applications, sites or accounts created and maintained by the Nova Scotia Barristers»
Society that create a space where respectful conversations can happen
with lawyers and members of the public about legal - and
justice - related subjects or issues.
«The people who come into law school are already highly educated and as such are usually very intimate
with the ideas of how we need
social justice and the inequalities that exist in
society,» says Rodocker.
Many of us were raised on the story of The Sneetches and received our first lesson in
social justice by learning of a
society that privileged those born
with stars on their bellies and excluded those without.
Steps to
Justice recently launched by Community Legal Education Ontario (CLEO)
with input from the Ontario Ministry of the Attorney General, the Superior Court of
Justice and the Ontario Court of
Justice, the
Social Justice Tribunals of Ontario, Legal Aid Ontario, the Law
Society of Upper Canada, and the Association of Community Legal Clinics of Ontario.
A concern
with fairness and
social justice requires us to consider whether some members of
society are being left so far behind that it unfairly affects their lives both now and in the future.This Report Card asks the same underlying question as Report Card 9, which focused on inequality in child well - being, but uses the most recent data available and includes more countries.
Scientists, researchers, child and family professionals, and members of civil
society, from the fields of
justice,
social work, psychology, sociology, and other academic disciplines concerned
with children's rights and wellbeing, are warmly invited to present and discuss their findings.