By the 1920's, Mrs. Barton was well known throughout the community as the «animal lady,» and had found a number of other
society women with whom she shared a common goal.
These include a celebrated mystery writer who has donated his papers to the library's crime fiction collection, that writer's missing daughter, a New York
society woman with a hidden past, and one of Ambler's colleagues at the world - famous library.
Not exact matches
While there are some organizations that are championing
women in the right way and some sectors are taking the current «moment» more seriously than others, Leader - Chivée isn't comfortable
with society resting on its laurels.
With more than 40 years of experience helping restore men and
women behind bars, Prison Fellowship advocates for federal and state criminal justice reforms that transform those responsible for crime, validate victims, and encourage communities to play a role in creating a safe, redemptive, and just
society.
«Considering that «histrionic personality disorder» is still in the DSM - 5, and that
women in general are more likely to be diagnosed
with anxiety, depression, and some other mental illnesses by clinicians, I'd say he's stoking the flames of a much larger problem about how our
society seems to view
women — as having excessive emotional needs that need to nearly constantly be managed or controlled rather than taken seriously.
The next evening, more than 500 people, mostly
women and children, began arriving at medical centers in Douma showing symptoms consistent
with exposure to a chemical agent, according to Syrian American Medical
Society, a relief organization.
Most
societies where arrangements are prevalent are overwhelmingly patriarchal,
with women generally having lower social standing than men.
We knew we wanted to produce ethically made clothing and work
with a foundation that improves the lives of
women in a
society where they are often forgotten and left behind.
The fact that in western Europe between a tenth and a fifth of each generation never married, combined
with a relatively late average age at marriage for
women, implied that fertility levels were normally lower than in other
societies.
After hosting their third annual Raise the Roof for Shelter, a cocktail party
with a silent auction, all proceeds were donated to The Cridge Centre for the Family, Victoria
Women's Transition House, Margaret Laurence House and the Sooke
Women's Transition
Society.
«Along
with putting dollars in the pockets of other Cincinnati
women, we've been able to support local charities like March of Dimes, the Leukemia & Lymphoma
Society and the Pink Ribbon Girls.
Nothing is skewed toward men, we live in a
society where
women can just say «Off
with his head» and quite frankly you want to see it stay that way Ms. Matriarchal propaganda spewer.
We were just going to press
with an issue that included an outstanding article by Father Paul Mankowski, S.J., on the second draft of «One in Christ Jesus: A Pastoral Response to the Concerns of
Women for Church and
Society.»
Leaving aside the manifold ways in which stay - at - home moms are utterly crucial to their families (some of which — to be sure — can be replaced, however imperfectly,
with paid labor of one sort or another), there is this: could the many institutions of our civil
society continue to function without the tireless efforts of
women who don't regularly participate in the working world?
He sounds like a little kid who's playing house
with 4
women for short term gratification, but doesn't consider or acknowledge the long term affects on the children or on
society.
There are some issues that get all the attention because different
societies view some behavior as wrong while other are ok
with it (e.g. role of
women in the
society, same se.x relationships, etc.).
Besides Ez 34, as a point of evidence, I have also met so many men and
women with «the heart of a pastor» encouraging, comforting, and working alongside of the forgotten
societies: the homeless, the sick, the forgotten in nursing homes, the prisoners, the hungry and the needy....
The doll is the alchemical apotheosis of the starving street man and
woman, adorned
with gilded trivia and the rag - tag litter that a consumer
society throws up.
We must ensure that our Catholic schools teach Catholic doctrine, and uphold Catholic values — including the values that might clash
with current trends in British
society: marriage as the lifelong union of a man and a
woman, the need for human life to be cherished from conception to natural death, the truth about our sexual identity as male or female.
Hamed Shafia, his father, Mohammed, and his mother, Tooba Mohammed Yahya, were sentenced to life in prison for murder,
with Judge Robert Maranger excoriating their «twisted notion of honor, a notion of honor that is founded upon the domination and control of
women, a sick notion of honor that has absolutely no place in any civilized
society.»
«Thus an environmentally enlightened development process necessarily demands a new culture, which will be: egalitarian,
with reduced disparities between rich and poor and power equally shared by men and
women; resource - sharing; participatory; frugal, when compared to the current consumption patterns of the rich; humble,
with a respect for the multiplicity of the world's cultures and lifestyles; and, it will aim at greater self - reliance at all levels of
society.»
We will unite
with women of faith to press for a more central role for faith in American
society.
Folks are getting tired of the constant, «woah is me» that some
women are harping, that their lives are messed up and
society must help them
with her pregnancy and cost afterward because she made a mistake on the type of guy she allowed between the sheets.
At the same time, it was clear that, for all their wrong - headed and occasionally malicious attacks on the Church, these ladies were giving voice to something which was also generally felt within
society and particularly by younger
women who knew nothing of the Network or its antics but who were not comfortable
with answering the Church's critics.
Also, there is nothing wrong
with being sexually aroused by naked men or
women, the disturbing thing
with the unequal power of division (or lack of division) of power in
society produces systems where
women continuously lessened, by objectification (more than) men.
These last two terms mean basically the same thing: that to marry creates a real legal relationship,
with specific rights and obligations between a
woman and a man: in relation to each other, to
society, and to God.
The scholars who study Islamic culture today point out that the chief factors which have influenced contemporary Arab Muslim
society are: the Western ideas which penetrated Arab
society through education and increased contact
with the West, socialist concepts which have spread throughout the world, communist doctrines which challenge religion in general, the expansion of university education, the admission of Muslim
women to higher education, the study of ancient and modern philosophy in the universities, and the modern Muslim movements which have been so influential.
That has nothing to do
with women being primary bread winners being the downfall of
society, etc..
Black theology and the black church must deal
with the double bondage of black
women in church and
society.
This form of segregation would be temporary or provisional either to allow
women to form a metapatriarchal identity and then to re-enter patriarchal
society with renewed personal integrity or to await the transformation of patriarchy into postpatriarchy (provisional is a better descriptor for the latter purpose, since no feminist expects the imminent collapse of patriarchy).
Relationships
with men and children may be vitally important to most
women, but
women also have a role to play in
society — in every profession there is,
society needs
women's gifts for helping, serving, listening, and instructing.
She sees as promising and gratifying the openness and participation of Pentecostals in dialogue
with other Christian churches on a broad range of issues — from theological and liturgical matters to the question of
women's participation in church and
society.
I am a
woman in a church and a
society that patronize
women with reminders of how far we have come and of how much we have been given.
Feminism challenges the legitimacy of sex roles Along
with other social movements, feminism is rooted in the critique that a
society so constructed that certain people and groups profit from inequalities — between men and
women, rich and poor, black and white, etc. — is a
society in which money is more highly valued than love, justice, and human life itself.
Like the rest of
society, the church is feeling the shaking of its foundations as
women challenge their traditional roles
with increasing vehemence.
It was because he was in close union
with God that he could not accept the way in which men and
women, children of God, were treated in the
society of his day.
In my experience it's not unusual to encounter
women who are frustrated and feel treated unequally and men who have checked out and all but given up on romantic relationships
with women, perceiving that
society has given them a raw deal.
Every
society has it's problems
with regard to
women's right's, including ours in Pakistan.
As
women have begun to get in touch
with their feelings about being
women in our
society and as men begin to notice changes in the
women they know best, and in the collective consciousness of
women, relationships between
women and men are beginning to change dramatically.
It is to live
with a constant barrage of mixed messages, from both male and female authority figures, about the role of
women in
society.
Moreover, equating same - sex unions
with marriage would be a terrible injustice to married men and
women, who perform an indispensable service to the common good of
society.
Yes there are double standards in
society where
women are opressed this is not to deminish this problem thar requires adressing
with equal priority.
I would suggest that there a social conditioning that happens where it is presumed that a
woman is a victim and a man is an opressor and I would strongly suggested taking that into account
with what has influenced the poistion and view you hold, as much as you wish me to do so
with considering the positions of men in
society.
In the face of our own badly ordered
society, what are
women with Shalit's insight to do?
How on earth will any
woman feel warmth and love at Church when people are over run
with patriarchal ideas of what a
woman «should be», when
societies all over the world have different cultural aspects of what is considered «appropriate wear» for
women.
There is the deep and widespread oppression of
women, along
with the elderly and children dependent upon
women, in all patriarchical
societies around the globe whereby
women and their dependents are dehumanized and depersonalized by the androcentric fears and aggressions of males (sexism).
This approach introduced a true democratic spirit into hitherto closed and elitist
societies,
with women in particular discovering an expanded role.
Men and
women might treat each other
with more respect than they often do in our
society if we did not suppose that we are sexual beings only in bed.
Socialists, mental retards, lazy burdens on
society, illegal aliens, most Katrina victims, and
women who refuse to shave their armpits will all be voting
with you for Hillary.
From her therapeutic work
with women, Miriam Polster describes the ways in which our sexist
society alienates many
women from their strengths, teaching them to retroflect their real feelings and manipulate men to try to get their needs met: «Growing up a
woman in our
society leaves a psychological residue that cripples and deforms all but the most exceptional
woman....